Reprint of the original, first published in 1877.

Charles Longfellow, son of Henry Wadsworth Longfellow, arrived in Yokohama in 1871, intending a brief visit, and stayed for two years. He returned to Boston laden with photographs, curios, and art objects, as well as the elaborate tattoos he had "collected" on his body. His journals, correspondence, and art collection dramatically demonstrate America’s early impressions of Japanese culture, and his personal odyssey illustrates the impact on both countries of globetrotting tourism. Interweaving Longfellow’s experiences with broader issues of tourism and cultural authenticity, Christine Guth discusses the ideology of tourism and the place of Japan within nineteenth-century round-the-world travel. This study goes beyond simplistic models of reciprocal influence and authenticity to a more synergistic account of cross-cultural dynamics.

Before there was an immigrant American Church, there was a Native American Church. The Native American Catholic Studies Reader offers an introduction to the story of how Native American Catholicism has developed over the centuries, beginning with the age of the missions and leading to inculturated, indigenous forms of religious expression. Though the Native-Christian relationship could be marked by tension, coercion, and even violence, the Christian faith took root among Native Americans and for those who accepted it and bequeathed it to future generations it became not an imposition, but a way of expressing Native identity. From the perspective of historians and theologians, the Native American Catholic Studies Reader offers a curated collection of essays divided into three sections: education and evangelization; tradition and transition; and Native American lives. Contributors include scholars currently working in the field: Mark Clatterbuck, Damian Costello, Conor J. Donnan, Ross Enochs, Allan Greer, Mark G. Thiel, and Christopher Vecsey, as well as selections from a past generation: Gerald McKevitt, SJ, and Carl F. Starkloff, SJ. These contributions explore the interaction of missionaries and tribal leaders, the relationship of traditional Native cosmology and religiosity to Christianity, and the role of geography and tribal consciousness in accepting and maintaining indigenous and religious identities. These readings highlight the state of the emergent field of Native-Catholic studies and suggest further avenues for research and publication. For scholars, teachers, and students, the Native American Catholic Studies Reader explores how the faith of the American Church’s eldest members became a means of expressing and celebrating language, family, and tribe.

Using narrative theory and postcolonial theory, this study reveals the cultural changes that turned England from a nation that abstained from investing in the internationally conceived Suez Canal to an imperial power who, by 1875, owned it. Arguing that literary genre was itself a technology that spread imperialism, Murray shows how roads, canals, and novels colonized the Middle East.

Victorian Women's Travel Writing on Meiji Japan narrates forgotten stories of cross-cultural friendship and love between Victorian female travellers and Meiji Japanese between 1853 and 1912.

Demonstrates that US travelers abroad were not limited to the rich and privileged even in previous centuries, by presenting over 2,000 titles with full bibliographic citations and brief evaluative descriptions. Arranged alphabetically by author and indexed by place and author's occupation. Updated from the 1969 edition with titles subsequently discovered. Annotation copyrighted by Book News, Inc., Portland, OR

“[Does]an excellent job portraying General Hardin’s life in the context of a changing America . . . a definitive biography of a forgotten hero” (Civil War News). Nominated for the Gilder Lehrman Prize, this is the first biography devoted to the life of a remarkable young man who, in the words of Civil War historian Ezra Warner, “embarked upon a combat career which has few parallels in the annals of the army for gallantry, wounds sustained, and the obscurity into which he had lapsed a generation before his death.” From Hardin’s childhood in Illinois, where a slave girl implanted in him a fear of ghosts, to his attendance at West Point, along with other future luminaries, to his service on the frontier,where he took particular note of the bearing of the Cheyenne, Hardin’s life reveals the progress of a century. Made Brigadier General at age twenty-seven, Hardin fought with distinction at Malvern Hill, Second Manassas, Gettysburg, Grant’s Overland Campaign, and the July 1864 Rebel raid on Washington. He was wounded four times, nearly died on two occasions, and lost an arm during the war. On one occasion, he was ambushed on a road by Mosby’s Men, one of whom may have been Lincoln conspirator Lewis Paine. Hardin himself took part in the hunt for John Wilkes Booth after Lincoln’s assassination. Though General Hardin’s mother skillfully played upon her friendship with the President and the First Lady to advance her son’s career, his gallantry and leadership in combat sufficed to earn him renown. Lincoln’s Bold Lion “restores the man’s rightful position as an American hero” (Chicago Daily Herald).

In Manifest Destinations, J. Philip Gruen examines the ways in which tourists experienced Chicago, Denver, Salt Lake City, and San Francisco between 1869 and 1893, a period of rapid urbanization and accelerated modernity. Gruen pays particular attention to the contrast between the way these cities were promoted and the way visitors actually experienced them.