The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.

They denounced the kind of reformation proposed by Luther, Zwingli and Calvin as a halfway affair. They believed in a national state church no more than they believed in the Roman church. To them religion was the intimate concern of each individual soul, and the church was a voluntary society of the regenerate, who had been saved by faith in Christ and were living obediently to Christ's principles.

This 1991 collection of writings by early Reformation radicals illustrates both the diversity and the areas of agreement in their political thinking.

Consists exclusively of material in Mennonite history.

Four hundred seventy years ago the Anabaptist movement was launched with the inauguration of believer's baptism and the formation of the first congregation of the Swiss Brethren in Zurich, Switzerland. This standard introduction to the history of Anabaptism by noted church historian William R. Estep offers a vivid chronicle of the rise and spread of teachings and heritage of this important stream in Christianity. This third edition of The Anabaptist Story has been substantially revised and enlarged to take into account the numerous Anabaptist sources that have come to light in the last half-century as well as the significant number of monographs and other scholarly works on Anabaptist themes that have recently appeared. Estep challenges a number of assumptions held by contemporary historians and offers fresh insights into the Anabaptist movement.

Becoming Anabaptist tells the story of sixteenth-century Anabaptist origins in terms of recent findings in Anabaptist historical studies. Building in part upon earlier scholarship, the newer work has emphasized the multiple origins and the diversity of early Anabaptism.

This anthology provides the best introduction to the core beliefs and foundational principles of Anabaptism. This comprehensive book compiles the writings and statements of thirty-seven sixteenth-century Anabaptists. Selections are arranged under topics such as baptism, the church, nonresistance, Jesus the Word, government, the cross, suffering, discipleship, and relations to other Christians. This is the third volume in the Classics of the Radical Reformation, a series of Anabaptist and Free Church documents translated and annotated under the direction of the Institute of Mennonite Studies.