George John Romanes "An Examination of Weismannism" is a crucial research of the idea of germ-plasm continuity, which became brought through German biologist August Weismann. Romanes' book dives into Weismann's thoughts on heredity, evolution, and the position of germ cells inside the transmission of genetic information. Romanes meticulously investigates Weismann's concept of germplasm continuity and its implications for knowledge the mechanics of heredity and version in organic creatures. He examines Weismann's theories on the difference among somatic and germ cells, the concept of genetic determinants, and the position of inheritance in evolutionary strategy. Romanes provides an in depth review of Weismann's ideals the usage of specific assessment and scholarly discourse, figuring out regions of settlement and war of words inside the clinical network. He conducts an intensive assessment of the empirical statistics and theoretical frameworks that again Weismann's germ-plasm precept, sparingly mentioning the complexity of organic inheritance and evolutionary dynamics. "An Examination of Weismannism" is a good sized addition to the sphere of evolutionary biology, providing a comprehensive analysis of one of the maximum influential ideas of heredity inside the late nineteenth century.

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The Post-Darwinian Controversies offers an original interpretation of Protestant responses to Darwin after 1870, viewing them in a transatlantic perspective and as a constitutive part of the history of post-Darwinian evolutionary thought. The impact of evolutionary theory on the religious consciousness of the nineteenth century has commonly been seen in terms of a 'conflict' or 'warfare' between science and theology. Dr. Moore's account begins by discussing the polemical origins and baneful effects of the 'military metaphor', and this leads to a revised view of the controversies based on an analysis of the underlying intellectual struggle to come to terms with Darwin. The middle section of the book distinguishes the 'Darwinism' of Darwin himself amid the main currents of post-Darwinian evolutionary thought, and is followed by chapters which examine the responses to Darwin of twenty-eight Christian controversialists, tracing the philosophical and theological lineage of their views. The paradox that emerges - that Darwin's theory was accepted in substance only by those whose theology was distinctly orthodox theology and of other evolutionary theories with liberal and romantic theological speculation.