This book is a pioneering and comprehensive study of the environmental history of Southern Malawi. With over fifty years of experience, anthropologist and social ecologist Brian Morris draws on a wide range of data – literary, ethnographic and archival – in this interdisciplinary volume. Specifically focussing on the complex and dialectical relationship between the people of Southern Malawi, both Africans and Europeans, and the Shire Highlands landscape, this study spans the nineteenth century until the end of the colonial period. It includes detailed accounts of the early history of the peoples of Northern Zambezia; the development of the plantation economy and history of the tea estates in the Thyolo and Mulanje districts; the Chilembwe rebellion of 1915; and the complex tensions between colonial interests in conserving natural resources and the concerns of the Africans of the Shire Highlands in maintaining their livelihoods. A landmark work, Morris’s study constitutes a major contribution to the environmental history of Southern Africa. It will appeal not only to scholars, but to students in anthropology, economics, history and the environmental sciences, as well as to anyone interested in learning more about the history of Malawi, and ecological issues relating to southern Africa. /div

This title features a general history of Malawi, focusing mainly on the colonial period, when it was know as Nyassaland, but placing that period in the context of the pre-colonial past.

A CONSERVATION HISTORY WITH LESSONS FOR TODAY Conservation Song explores ways in which colonial relations shaped meanings and conflicts over environmental control and management in Malawi. By focus- ing on soil conservation, which required an integrated approach to the use and management of such natural resources as land, water and forestry, it examines the origins and effects of policies and their legacies in the post-colonial era. That interrelationship has fundamental contemporary significance and is not simply a phenomenon created in the colonial period. For instance, like other countries in the region, post-colonial Malawi has been bedevilled by increasing rates of environmental degradation due, in part, to the expansion of human and ani- mal populations, cash crop production, drought and consequent deforestation. These issues are as critical today as they were six or seven decades ago. In fact, they are part of a conservation song that has a long and complex history. The song of conservation was initially composed and performed in the colonial peri- od, modified during the immediate postcolonial period and further refashioned in the post-dictatorship period to suit the evolving political climate; but the basic lyrics remain essentially the same. This book attempts to explain the evolution of the conservationist idea whilst demonstrating changes and continuities in peasant-state relations under different political systems. The dominant narrative posits conservation as a progressive movement aimed at re-organising natural resources and protecting them from destruction but the idea was contested and deeply embedded in colonial power relations and scien- tific ethos. Conservation emerged as an important tool of colonial state interven- tion and control concerning people and scarce resources. Conservation Song shows how the idea of conservation was rooted in and driven by a particular type of science about the organisation of space and landscapes. It offers a strategic entry point to understanding the historical roots of Africa's social and ecological problems over time, which are also intertwined with power and poverty relation- ships. In the postcolonial period, the conservation tempo subsided and became neglected in public discourse, only to re-emerge in the 1990s through the democratisation movement.

In history, cities and nature are often treated as two separate fields of research. »Concepts of Urban-Environmental History« aims to bridge this gap. The contributions to this volume survey major concepts and key issues which have shaped recent debates in the field. They address unresolved questions and future challenges. As a handbook, the collection offers a comprehensive overview for researchers and students, both from a historical and an interdisciplinary background.

This book presents a socio-criminological study of environmental crime in the global South. It gathers contributors from all the regions of the geographical global South (Africa, Asia, Oceania, and Latin America) to discuss instances of environmental crime and conflict. Overall, it seeks to further decolonise the knowledge production of green criminology. It considers the legacy of colonisation, North-South and the core-periphery divides in the production of environmental crime, the epistemological contributions of the marginalised, impoverished, and oppressed, and the unique contexts of the global South. This book has three sections: drivers of green crime in the global South; responses to environmental harm in the global South; and global dialogues about crime and destruction in the global South. The first two sections represent the breadth of the topics that green criminologists have historically studied but from unique perspectives. The third section explores ethical and decolonial ways for Southern green criminology to collaborate with Western academia. This book speaks to scholars in criminology, political ecology, decolonial theory, along with the many readers interested in the interactions between humans and nature.

The Holocene provides students, researchers and lay-readers with the remarkable story of how the natural world has been transformed since the end of the last Ice Age around 15,000 years ago. This period has witnessed a shift from environmental changes determined by natural forces to those dominated by human actions, including those of climate and greenhouse gases. Understanding the environmental changes - both natural and anthropogenic - that have occurred during the Holocene is of crucial importance if we are to achieve a sustainable environmental future. Revised and updated to take full account of the most recent advances, the third edition of this classic text includes substantial material on the scientific methods that are used to reconstruct and date past environments, as well as new concepts such as the Anthropocene. The book is fully-illustrated, global in coverage, and contains case studies, a glossary and more than 500 new references.

Humans and animals are not the only creatures that migrate. Plants also do. This book is a comprehensive and analytical account of the migration of an Old World plant, water hyacinth (also known to botanists as Eichhornia Crassipes) from the Amazon Basin and surrounding areas to Africa through human agency from about 1800 to the present. As an integrative work, which benefits from methodologies and conceptual approaches drawn from limnology, botany, biology, geography, history, ecology and other social sciences and humanities, the book further explores the political, economic, and ecological consequences of the spread of water hyacinth from its native habitat through European botanical gardens to Africa rivers, lakes, dams, and wetlands. In part, as a narrative of Western tinkering with African ecologies gone awry, the study has strong lessons for environmental historians, and social scientists as well as contemporary foundations, aid workers, development experts and African governments. Although it may appear to be a micro-history of a single plant, water hyacinth, it illuminates broader issues in the history of the modern environment in Africa and similar studies worldwide. This study is primarily rooted on the histories of colonialism, bioinvasion, environmental realities and experiences in Africa. The highly visible pathways of hyacinth’s spread across international frontiers along watercourses and communication networks means that not only is this a trans-boundary environmental affair, but one which directly involves bilateral relations between African states.

Through the lens of African emerging economies, this text examines empirical studies and the related practices of agritourism. By looking at tourism innovation, entrepreneurship ethics and responsibility of public and private organizational stakeholders, the text promotes an understanding of how radical novel sustainable agritourism might be implemented to help society's living become more sustainable with low usage of material resources, low energy and environmental cost. The book will be of interest to academics and postgraduate students interested in the challenges of sustainable agritourism and African emerging economies.

This book focuses on the late colonial history of Zambia and Malawi, which between 1953 and 1963 were part of the Federation of Rhodesia and Nyasaland. Although there were many links in their history and between their populations, the two territories (British protectorates under Colonial Office control) contrasted greatly in power structures, in their economies, and in their development. Europeans living in Northern Rhodesia, with a power base in the mining economy, were able to establish a dominant position in the territory after the Second World War. By the 1950s it looked as though they would have, with Southern Rhodesian Europeans, a long hegemony, gaining independence from Britain as a new Dominion, which would mean control over both Northern Rhodesia and Nyasaland through the Federation. Thus, white ethnicity and ideology are essential factors in this book relating to the struggle for power from just before the Second World War up to the 1960s. However, crises in 1959 and 1960 led to the collapse of the Federation. A second focus is on issues of social and economic development. For Africans in Nyasaland, and in rural parts of Northern Rhodesia, there was a relatively weak economy in this period, a pattern of limited cash crop production, while many people became caught up in labour migration, subordinate to powerful European-dominated economic forces within southern Africa. This meant that colonial policies aimed at rural development were fundamentally flawed. The book also looks at the actual nature of rural economic change (as opposed to colonial policies) and discusses alternative visions of the future which were put forward. The argument is put that historians have often concentrated on the activities of the main nationalist movements in Nyasaland and Northern Rhodesia, seeing them as bringing progress away from colonialism and towards independence. Here there is an attempt to draw out the complexities of life, and a variety of responses in the colonial situation, progress coming in a number of forms, but not always being achieved.

From the Indian Mutiny to the London Blitz, offering a ‘nice cup of tea’ has been a stock British response to a crisis. But tea itself has a dramatic, and often violent, history. That history is inextricably interwoven with the story of Scotland. Scots were overwhelmingly responsible for the introduction and development of the UK’s national drink, and were the foremost pioneers in the development of tea as an international commodity. This book reveals how Darjeeling, Assam, Ceylon and Africa all owe their thriving tea industries to pioneering work by Scottish adventurers and entrepreneurs. It’s a dramatic tale. Many of these men jeopardised their lives to lay the foundation of the tea industry. Many Scots made fortunes – but it is a story with a dark side in which racism, the exploitation of native peoples and environmental devastation was the price paid for ‘a nice cup of tea’. Les Wilson brings the story right up to date, with a look at the recent development of tea plantations in Scottish hills and glens.