This project examines the important implications of printed vernacular appeals to a nascent public by the reformer William Tyndale, by religious conservatives such as Thomas More, and by Henry VIII’s regime in the volatile early years of the English Reformation. The book explores the nature of this public (materially and as a discursive concept) and the various ways in which Tyndale provoked and justified public discussion of the central religious issues of his day. Tyndale’s writings raised important issues of authority and legitimacy and challenged many of the traditional notions of hierarchy at the heart of early modern European society. This study analyzes how this challenge manifested itself in Tyndale’s ecclesiology and his political theology.

Traces the life of William Tyndale, the first person to translate the Bible into English from the original Greek and Hebrew and discusses the social, literary, religious, and intellectual implications of his work.

Translating Resurrection examines the debate between William Tyndale and George Joye at the beginning of the English Reformation. Occasioned by Joye’s coining ‘life after this’ for Tyndale’s ‘resurrection’ in Joye’s 1534 edition of Tyndale’s New Testament, this fascinating but little-known debate provides unique insights into the reformers’ beliefs concerning post-mortem existence, such as the question of immortality of the soul, soul-sleep, prayers to saints and the doctrine of Purgatory. By providing a thoroughgoing historical and theological context, the book presents an original look at this important episode from the life of the exiled protestant English community. The result will realign scholarship on Tyndale as well as centuries of neglect of Joye’s contributions to early modern bible translation.

Resurrection in the New Testament is a Festschrift offered to J. Lambrecht on the occasion of his seventy-fifth birthday. Among the many scholarly interests of Professor Lambrecht the theme of the resurrection seemed best suited to honour his academic achievement. The 27 contributions cover many of the books of the New Testament. The first two articles in this volume discuss influences on the New Testament treatment of resurrection from the Greco-Roman (Dieter Zeller) and Jewish (Daniel J. Harrington) backgrounds. H.J. de Jonge considers visionary experiences of the Old Testament as an interpretive clue for understanding New Testament references to appearances. The articles by Martin Rese, Benoit Standaert, Otfried Hofius, and Gergely Juhasz deal with interpretive questions that range through several books of the New Testament and to varying degrees again bring into discussion previously debated issues. From this point, with the exception of the final two, the articles appear in canonical order. Adelbert Denaux and Wim J.C. Weren treat issues in Matthew, John Gillman in Luke-Acts, Maarten J.J. Menken and Thomas Soding in John, John J. Kilgallen and Florence Morgan Gillman in Acts, Veronica Koperski, Margaret E. Thrall, and Johan S. Vos in the Pauline letters in general, Morna D. Hooker and Eduard Lohse in Romans, Joel Delobel and Peter J. Tomson in 1 Corinthians, Frank J. Matera in 2 Corinthians, John Reumann in Philippians, Raymond F. Collins in the Pastoral Epistles, and Jacques Schlosser in 1 Peter. Joseph Verheyden discusses the witness of Mary Magdalene and the Women at the tomb in the extra-canonical Gospel of Peter. Finally, Barbara Baert contributes a discussion on how the Resurrection was portrayed in visual art during the Middle Ages, with striking illustrative examples.

Sixteenth-century English Protestant reformers were hard-pressed to establish a historical pedigree that would provide their ideas with weight and legitimacy. Many of those reformers turned back to early fifteenth-century Lollard texts, recycling and reprinting them to serve the needs, both political and spiritual, of the burgeoning English Protestant reform movement. The anti-clerical and reformist Lollard text, The praier and complaynte of the ploweman vnto Christe, was one of the works used by sixteenth century English Protestants in their struggle for religious reform. This is an old-spelling, critical edition of the version of The praier and complaynte of the ploweman vnto Christethat resurfaced in the 1530s. Demonstrating the continuity of ideas between the Lollards and the Reformists, Douglas Parker situates The praier and complaynte firmly in the tradition of English Reformist borrowing of texts, and argues for William Tyndale as editor of the sixteenth-century version of The praier and complaynte. Parker examines the two extant copies of the manuscript, and comments on the work's structure and reformist content. He presents full historical, literary, and biographical information in his introduction, and a full line-by-line commentary on the text. This careful, meticulous work is a revealing look at the ideology of Protestant religious struggles in England from the fourteenth to the sixteenth century.

The theory of sets of multiples, a subject that lies at the intersection of analytic and probabilistic number theory, has seen much development since the publication of "Sequences" by Halberstam and Roth nearly thirty years ago. The area is rich in problems, many of them still unsolved or arising from current work. In this book, the author gives a coherent, self-contained account of the existing theory, bringing the reader to the frontiers of research. One of the fascinations of the theory is the variety of methods applicable to it, which include Fourier analysis, group theory, high and ultra-low moments, probability and elementary inequalities, and several branches of number theory.