‘I am one of the cracked people of the world,’ Barbara Leigh Smith Bodichon wrote of herself, ‘and I like to herd with the cracked ... queer Americans, democrats, socialists, artists, poor devils or angels; and am never happy in an English genteel family life. I try to do it like other people, but I long always to be off on some wild adventure.’ Reformer, feminist, free-thinker, later to endow the founding of Girton College, Barbara Bodichon went to the United States on a marriage journey. First published in 1972, her journal of that trip, published in its original form for the first time, contains timely observation and incisive criticism of the American South before the Civil War, and gives a vivid portrait of a lively woman of her times, the friend of George Eliot and other leading figures of her age. This edition includes a fascinating introduction about the English visitor in the United States, from Dickens to Trollope. There is also a biographical study of Barbara Bodichon herself, giving an account of her life and of the causes, notably Women’s Rights, to which she devoted her time and energy.

‘I am one of the cracked people of the world,’ Barbara Leigh Smith Bodichon wrote of herself, ‘and I like to herd with the cracked ... queer Americans, democrats, socialists, artists, poor devils or angels; and am never happy in an English genteel family life. I try to do it like other people, but I long always to be off on some wild adventure.’ Reformer, feminist, free-thinker, later to endow the founding of Girton College, Barbara Bodichon went to the United States on a marriage journey. First published in 1972, her journal of that trip, published in its original form for the first time, contains timely observation and incisive criticism of the American South before the Civil War, and gives a vivid portrait of a lively woman of her times, the friend of George Eliot and other leading figures of her age. This edition includes a fascinating introduction about the English visitor in the United States, from Dickens to Trollope. There is also a biographical study of Barbara Bodichon herself, giving an account of her life and of the causes, notably Women’s Rights, to which she devoted her time and energy.

First published in 1987. Reprints material from the 1850's and 1860's, a period which marked a turning point in the history of British Feminism. At the centre of this was Barbara Leigh Smith Bodichon, whose pioneering schemes to improve the status of women made these years some of the richest in debate and reform

This widely acclaimed book has been described by History Today as a 'landmark in the study of the women's movement'. It is the only comprehensive reference work to bring together in one volume the wealth of information available on the women's movement. Drawing on national and local archival sources, the book contains over 400 biographical entries and more than 800 entries on societies in England, Scotland and Wales. Easily accessible and rigorously cross-referenced, this invaluable resource covers not only the political developments of the campaign but provides insight into its cultural context, listing novels, plays and films.

From the early years of the African slave trade to America, blacks have lived and laboured in urban environments. Yet the transformation of rural blacks into a predominantly urban people is a relatively recent phenomenon - only during World War One did African Americans move into cities in large numbers, and only during World War Two did more blacks reside in cities than in the countryside. By the early 1970s, blacks had not only made the transition from rural to urban settings, but were almost evenly distributed between the cities of the North and the West on the one hand and the South on the other. In their quest for full citizenship rights, economic democracy, and release from an oppressive rural past, black southerners turned to urban migration and employment in the nation's industrial sector as a new 'Promised Land' or 'Flight from Egypt'. In order to illuminate these transformations in African American urban life, this book brings together urban history; contemporary social, cultural, and policy research; and comparative perspectives on race, ethnicity, and nationality within and across national boundaries.

Southern slaveholders proudly pronounced themselves orthodox Christians, who accepted responsibility for the welfare of the people who worked for them. They proclaimed that their slaves enjoyed a better and more secure life than any laboring class in the world. Now, did it not follow that the lives of laborers of all races across the world would be immeasurably improved by their enslavement? In the Old South but in no other slave society a doctrine emerged among leading clergymen, politicians, and intellectuals - 'Slavery in the Abstract', which declared enslavement the best possible condition for all labor regardless of race. They joined the Socialists, whom they studied, in believing that the free-labor system, wracked by worsening class warfare, was collapsing. A vital question: to what extent did the people of the several social classes of the South accept so extreme a doctrine? That question lies at the heart of this book.

Even in the decades before Mark Twain enthralled the world with his evocative representations of the Mississippi, the river played an essential role in American culture and consciousness. Throughout the antebellum era, the Mississippi acted as a powerful symbol of America's conception of itself -- and the world's conception of America. As Twain understood, "The Mississippi is well worth reading about." Thomas Ruys Smith's River of Dreams is an examination of the Mississippi's role in the antebellum imagination, exploring its cultural position in literature, art, thought, and national life. Presidents, politicians, authors, poets, painters, and international celebrities of every variety experienced the Mississippi in its Golden Age. They left an extraordinary collection of representations of the river in their wake, images that evolved as America itself changed. From Thomas Jefferson's vision for the Mississippi to Andrew Jackson and the rowdy river culture of the early nineteenth century, Smith charts the Mississippi's shifting importance in the making of the nation. He examines the accounts of European travelers, including Frances Trollope, Charles Dickens, and William Makepeace Thackeray, whose views of the river were heavily influenced by the world of the steamboat and plantation slavery. Smith discusses the growing importance of visual representations of the Mississippi as the antebellum period progressed, exploring the ways in which views of the river, particularly giant moving panoramas that toured the world, echoed notions of manifest destiny and the westward movement. He evokes the river in the late antebellum years as a place of crime and mystery, especially in popular writing, and most notably in Herman Melville's The Confidence-Man. An epilogue discusses the Mississippi during the Civil War, when possession of the river became vital, symbolically as well as militarily. The epilogue also provides an introduction to Mark Twain, a product of the antebellum river world who was to resurrect its imaginative potential for a post-war nation and produce an iconic Mississippi that still flows through a wide and fertile floodplain in American literature. From empire building in the Louisiana Purchase to the trauma of the Civil War, the Mississippi's dominant symbolic meanings tracked the essential forces operating within the nation. As Smith shows in this groundbreaking work, the story of the imagined Mississippi River is the story of antebellum America itself.

Twenty-five years after its original publication, Slave Religion remains a classic in the study of African American history and religion. In a new chapter in this anniversary edition, author Albert J. Raboteau reflects upon the origins of the book, the reactions to it over the past twenty-five years, and how he would write it differently today. Using a variety of first and second-hand sources-- some objective, some personal, all riveting-- Raboteau analyzes the transformation of the African religions into evangelical Christianity. He presents the narratives of the slaves themselves, as well as missionary reports, travel accounts, folklore, black autobiographies, and the journals of white observers to describe the day-to-day religious life in the slave communities. Slave Religion is a must-read for anyone wanting a full picture of this "invisible institution."

William Lloyd Garrison was one of the major abolitionist leaders, well known for his operation of the newspaper The Liberator. When he died in 1879, his five children carried on his and his wife's values in the civil rights, peace, and woman suffrage movements, argues Alonso (history, City U. of New York). She draws a portrait of the activities of the five, including editing The Nation, being involved in the women's colleges Barnard and Radcliffe, campaigning for the single tax, working in antiwar movements, and working on ensuring their father's place in history. Equal attention is paid to the youth and education of the children. Annotation copyrighted by Book News, Inc., Portland, OR