American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.

Some Christians decry the deism of our Founding Fathers, claiming that outright anti-Christian principles lie at the heart of our Declaration of Independence and Constitution, crippling from birth our beloved republic. Here philosopher Timothy Gordon forcefully disagrees, arguing that while anti-Catholic bias kept them from admitting their reliance on Aristotle, Aquinas, and the early Jesuits, our Protestant and Enlightenment Founding Fathers secretly held Catholic views about politics and nature. Had they fully adhered to Catholic principles, argues Gordon, the Catholic republic that is America from its birth would not today be on the verge of social collapse. The instinctive Catholicism of our Founders would have prevented the cancerous growth of the state, our subsequent loss of liberties, the destruction of families, abortion on demand, the death of free markets, and the horrors of today's pervasive pagan culture. In Catholic Republic, Gordon recounts our nation's clandestine history of publicly repudiating, yet privately relying on, Catholic ideas about politics and nature. At this late hour in the life of the Church and the world, America still can be saved, claims Gordon, if only we soon return to the Catholic principles that are the indispensable foundation of all successful republics.

How American conflicts about religion have always symbolized our foundational political values When Americans fight about “religion,” we are also fighting about our conflicting identities, interests, and commitments. Religion-talk has been a ready vehicle for these conflicts because it is built on enduring contradictions within our core political values. The Constitution treats religion as something to be confined behind a wall, but in public communications, the Framers treated religion as the foundation of the American republic. Ever since, Americans have translated disagreements on many other issues into an endless debate about the role of religion in our public life. Built around a set of compelling narratives—George Washington’s battle with Quaker pacifists; the fight of Mormons and Catholics for equality with Protestants; Teddy Roosevelt’s concept of land versus the Lakota’s concept; the creation-evolution controversy; and the struggle over sexuality—this book shows how religion, throughout American history, has symbolized, but never resolved, our deepest political questions.

A collection of essays providing an extensive history of Catholicism in America from numerous perspectives. Roman Catholicism in the United States: A Thematic History takes the reader beyond the traditional ways scholars have viewed and recounted the story of the Catholic Church in America. The collection covers unfamiliar topics such as anti-Catholicism, rural Catholicism, Latino Catholics, and issues related to the establishment of diplomatic relations between the Vatican and the US government. The book continues with fascinating discussions on popular culture (film and literature), women religious, and the work of US missionaries in other countries. The final section of the books is devoted to Catholic social teaching, tackling challenging and sometimes controversial subjects such as the relationship between African American Catholics and the Communist Party, Catholics in the civil rights movement, the abortion debate, issues of war and peace, and Vatican II and the American Catholic Church. Roman Catholicism in the United States examines the history of US Catholicism from a variety of perspectives that transcend the familiar account of the immigrant, urban parish, which served as the focus for so many American Catholics during the nineteenth and first half of the twentieth centuries. Praise for Roman Catholicism in the United States “All of the essays are informative and written in a style suitable to both novices and scholars of American Catholic history.” —Choice “Any scholar currently writing books or articles on American Catholic history would do well to pick up this volume.” —American Catholic Studies “I’ve seen the future of American Catholic studies, and it is in this superb collection of consistently engaging, provocative, and well-written essays. This is now required reading for scholars and students of the Catholic experience in the United States.” —Mark Massa, S.J., Director, The Boisi Center for Religion and American Public Life, Boston College

"Crews explores the story of the Catholic Church in the United States." --Publisher description.

In this national bestseller, the most influential layman in the United States reports that the Roman Catholic Church in America must either profoundly reform or lapse into permanent irrelevance.

Absorbing and compelling reading from beginning to end, AA -1025 Memoirs of the Communist Infiltration Into the Church is a must read for every Catholic today and for all who would understand just what has happened to the Catholic Church since the 1960's. In the 1960's, a French nurse, Marie Carre, attended an auto-crash victim who was brought into her hospital in a city she purposely does not name. The man lingered there near death for a few hours and then died. He had no identification on him, but he had a briefcase in which there was a set of quasi-autobiographical notes. She kept these notes and read them, and because of their extraordinary content, decided to publish them. The result is this little book, AA-1025 Memoirs of the Communist Infiltration Into the Church, a strange and fascinating account of a Communist who purposely entered the Catholic priesthood along with many others, with the intent to subvert and destroy the Church from within. His strange yet fascinating and illuminating set of biographical notes, tells of his commission to enter the priesthood, his experiences in the seminary, and the means and methods he used and promoted to help effect from within the auto-dissolution of the Catholic Church. No one will read this book without a profound assent that something just like what is describer here must surely have happened on a wide scale in order to have disrupted the life of the Catholic Church so dramatically.

For two centuries, Catholicism has played a profound and largely unexamined role in America's political and intellectual life. Emphasizing the community over the individual, Catholics have alternately challenged and supported American liberals on a variety of controversial issues, including slavery, public education, economic reform, the movies, contraception, the nuclear arms race and abortion. The story of Catholicism is also international, as Catholics and non-Catholics reacted to people, ideas and events abroad, from the 1848 revolutions to the rise of European fascism in the 1930s and the Second Vatican Council in the 1960s. This history of both Catholicism and anti-Catholicism puts the sexual-abuse scandal in the Church of the early 21st century and the media's response into a larger context.

Sullivan published his Letters to His Holiness Pope Pius X, repudiating Roman authority.