Thousands of years before Zebulon Pike's name became attached to this famous mountain, Pikes Peak was home to indigenous people. These First Nations left no written record of their sojourn here, but what they did leave were stone circles, carefully crafted arrowheads and stone tools, enigmatic petroglyphs, and culturally scarred trees. In the 1500s, Spanish explorers documented their locations, language, and numbers. In the 1800s, mountain men and official explorers such as Pike, Fremont, and Long also wrote about these First Nations. Comanche, Apache, Arapaho, Cheyenne, Kiowa, and Lakota made incursions into the region. These nations contested Ute land possession, harvested the abundant wildlife, and paid homage to the powerful spirits at Garden of the Gods and Manitou Springs. Today Ute Indians return to Garden of the Gods and to Pikes Peak each year to perform their sacred Sundance Ceremony.

Thousands of years before Zebulon Pikes name became attached to this famous mountain, Pikes Peak was home to indigenous people. These First Nations left no written record of their sojourn here, but what they did leave were stone circles, carefully crafted arrowheads and stone tools, enigmatic petroglyphs, and culturally scarred trees. In the 1500s, Spanish explorers documented their locations, language, and numbers. In the 1800s, mountain men and official explorers such as Pike, Fremont, and Long also wrote about these First Nations. Comanche, Apache, Arapaho, Cheyenne, Kiowa, and Lakota made incursions into the region. These nations contested Ute land possession, harvested the abundant wildlife, and paid homage to the powerful spirits at Garden of the Gods and Manitou Springs. Today Ute Indians return to Garden of the Gods and to Pikes Peak each year to perform their sacred Sundance Ceremony.

Ute Indian Prayer Trees of the Pikes Peak Region is a book about Culturally Modified Trees, skillfully shaped by the hands of the indigenous people of Colorado, which can still be found today in the Pikes Peak Region. John Wesley Anderson shares the beginning of his journey into the past which led him across the ancestral homeland of the Ute to seek an understanding of these living Native American cultural artifacts. John shares the wisdom of the elders from the Reservations who believe at the beginning of time Creator brought them to the Shining Mountains. The Ute knew Pikes Peak by the name Tava, which means Sun Mountain. This is a story about the People of Sun Mountain and their sacred prayer trees.

Distributed by the University of Nebraska Press for Caxton Press This is the story of the other side of Colorado's best-known mountain- the region west of Pikes Peak. It includes stories of the first settlers and the founders of towns. It also tells of the bust years between world wars when the railroad tracks were pulled up and many communities vanished.

Irving Howbert's 'The Indians of the Pike's Peak Region' is a meticulously researched and informative look into the indigenous peoples who inhabited the area around Pike's Peak. Howbert's work is characterized by its attention to detail and respect for the cultural traditions of the Native American tribes he discusses. The book provides valuable insights into the history, lifestyle, and customs of these tribes, offering readers a comprehensive understanding of their significance in the region's history. Howbert's writing style is both engaging and scholarly, making this book a noteworthy contribution to the study of Native American history in the Western United States. The book is a must-read for anyone interested in the history and culture of the Native American tribes of the Pike's Peak region, as well as for scholars looking to delve deeper into this fascinating topic.

Native American tribes once traversed the east-west anomaly of the Rocky Mountains known as the Palmer Divide as a passage between the high ranges and the Great Plains. Lying between Denver and Colorado Springs, and named for William Jackson Palmer, founder of Colorado Springs, the offshoot range divides the great Platte and Arkansas River systems. Settlers homesteaded, farmed, and ranched the area. Railroad construction in the 1870s led to towns supporting commerce and tourism, particularly in the western section of the Palmer Divide, in what eventually became known as the Tri-Lakes Area. The area drew tourists who enjoyed hiking, wildflowers, and the outdoors, and facilitated such local industries as ice harvesting, lumber milling, ranching, and potato farming. A vast area north of Colorado Springs, the Palmer Divide retains a picturesque rural nature and cohesive small-town feeling--creating such social events as the Rocky Mountain Chautauqua and the Yule Log Festival, as well as the enduring Palmer Lake Star on Sundance Mountain.

Traditional accounts of Colorado's history often reflect an Anglocentric perspective that begins with the 1859 Pikes Peak Gold Rush and Colorado's establishment as a state in 1876. Enduring Legacies expands the study of Colorado's past and present by adopting a borderlands perspective that emphasizes the multiplicity of peoples who have inhabited this region. Addressing the dearth of scholarship on the varied communities within Colorado-a zone in which collisions structured by forces of race, nation, class, gender, and sexuality inevitably lead to the transformation of cultures and the emergence of new identities-this volume is the first to bring together comparative scholarship on historical and contemporary issues that span groups from Chicanas and Chicanos to African Americans to Asian Americans. This book will be relevant to students, academics, and general readers interested in Colorado history and ethnic studies.

This full-color book explores in depth the rich history of this unique ranch.

Native American Prayer Trees of Colorado is a book about the cultural tradition of a people. John Wesley Anderson takes his readers on a journey of discovery through his study of the Native American tradition of modifying trees for navigational, medicinal, burial, educational and spiritual purposes. Working in close association with members and elders of the Southern Ute Reservation, the study of previous researchers, and people familiar with these culturally modified trees, Anderson has built a compelling and fascinating work which greatly moves forth the documentation and preservation of these cultural and spiritual landmarks.