Harp culture in America began in the early 1900s in New York City. Stephanie Curcio grew up and studied harp during those times. She shares her experiences as well as her contributions to the world of harp. She also provides insights into growing a career, teaching/pedagogy, ensemble/orchestral work, competitions, various styles, composing, notation, copyright and music publishing.

This authoritative reference work investigates the roots of the Sacred Harp, the central collection of the deeply influential and long-lived southern tradition of shape-note singing. David Warren Steel and Richard H. Hulan concentrate on the regional culture that produced the Sacred Harp in the nineteenth century and delve deeply into history of its authors and composers. They trace the sources of every tune and text in the Sacred Harp, from the work of B. F. White, E. J. King, and their west Georgia contemporaries who helped compile the original collection in 1844 to the contributions by various composers to the 1936 to 1991 editions. Drawing on census reports, local histories, family Bibles and other records, rich oral interviews with descendants, and Sacred Harp Publishing Company records, this volume reveals new details and insights about the history of this enduring American musical tradition. David Waren Stel is an associate professor of music and southern culture at the University of Mississippi. Richard H. Hulan is an independent scholar of American folk hymnody.

The Sacred Harp, a tunebook that first appeared in 1844, has stood as a model of early American musical culture for most of this century. Tunebooks such as this, printed in shape notes for public singing and singing schools, followed the New England tradition of singing hymns and Psalms from printed music. Nineteeth-century Americans were inundated by such books, but only the popularity of The Sacred Harp has endured throughout the twentieth century. With this tunebook as his focus, John Bealle surveys definitive moments in American musical history, from the lively singing schools of the New England Puritans to the dramatic theological crises that split New England Congregationalism, from the rise of the genteel urban mainstream in frontier Cincinnati to the bold "New South" movement that sought to transform the southern economy, from the nostalgic culture-writing era of the Great Depression to the post-World War II folksong revival. Although Bealle finds that much has changed in the last century, the custodians of the tradition of Sacred Harp singing have kept it alive and accessible in an increasingly diverse cultural marketplace. Public Worship, Private Faith is a thorough and readable analysis of the historical, social, musical, theological, and textual factors that have contributed to the endurance of Sacred Harp singing.

A compelling account of the vibrant musical tradition of Sacred Harp singing, Traveling Home describes how song brings together Americans of widely divergent religious and political beliefs. Named after the most popular of the nineteenth-century shape-note tunebooks - which employed an innovative notation system to teach singers to read music - Sacred Harp singing has been part of rural Southern life for over 150 years. In the wake of the folk revival of the 1950s and 60s, this participatory musical tradition attracted new singers from all over America. All-day "singings" from The Sacred Harp now take place across the country, creating a diverse and far-flung musical community. Blending historical scholarship with wide-ranging fieldwork, Kiri Miller presents an engagingly written study of this important music movement.

Titles: * Rustic Dance (F.J. Haydn) * Siciliana (M.K. Waddington) * Allegro (F.J. Haydn) * Seguidilla (C. Salzedo) * Minuet No. 1, Minuet No. 3, BWV Anh. II 114/Anh. II 183 (J.S. Bach) * The Happy Farmer from Album for the Young, Op. 68, No. 10 (R. Schumann) * Glissando Waltz (W.A. Mozart) * Minuet No. 2, BWV Anh. 116 (J.S. Bach) * Petite Etude (V.V. Rogers) * A Short Story (H. Lichner) * Sonatina from Zwei Leichte Sonaten No. 1, Kinsky-Halm Anh. 5 (L. van Beethoven)

Harp

One of the rarest country songbooks, it contains 222 pieces, mostly folktune settings, dating from the time between the Revolution and the Civil War. This facsimile reprinting has appendices useful for the study of its sources and an introduction that throws light on the men who wrote for nineteenth-century American songsters.

In the 1920s the role of the harp in America was in transition. Although the double action harp had significantly improved the instrument, its place had not been fully established. The dominant harpist of the era was Carlos Salzedo. His development of new harp techniques, his leadership in organizing a harpist association, his compositions of new music and transcriptions of existing music, and his teaching methods did much to gain recognition for the harp. The National Association of Harpists brought together harpist on a national scale. Its publication, the Eolus, was the first American magazine for the harp and it became the means of communication among harpists. The optimism of these musicians was slowed by the Depression of the 1930s and World War II reduced the job market for harpists. The Northern California Harp Association through its Harp News provided a cohesive factor for the mid-century harpists. Events in the 1960s led to the founding of the American Harp Society under the guidance of virtuoso and teacher, Marcel Grandjany. Universities, conservatories, and specialized programs provided improved training of harpists. Because much of the harp music played before this period failed to meet the requirements of better trained harpists, composers began to create new music for symphony, opera, radio, television, and popular entertainment, using new sounds and techniques. Gradually these have been accepted by the instrumentalists and the public. Technical improvements in the harp, its strings, and manufacturing methods have made harps capable of being played around the world. However, as significant as new techniques and developments have been, advancement in harp playing and harp music has been dependent upon the individual: performer, teacher, composer, and one skilled in technical equipment for harpists.