In American Anthropology and Company, linguist and sociologist Stephen O. Murray explores the connections between anthropology, linguistics, sociology, psychology, and history, in broad-ranging essays on the history of anthropology and allied disciplines. On subjects ranging from Native American linguistics to the pitfalls of American, Latin American, and East Asian fieldwork, among other topics, American Anthropology and Company presents the views of a historian of anthropology interested in the theoretical and institutional connections between disciplines that have always been in conversation with anthropology. Recurring characters include Edward Sapir, Alfred Kroeber, Robert Redfield, W. I. and Dorothy Thomas, and William Ogburn. While histories of anthropology rarely cross disciplinary boundaries, Murray moves in essay after essay toward an examination of the institutions, theories, and social networks of scholars as never before, maintaining a healthy skepticism toward anthropologists' views of their own methods and theories.

DIVCultural history of anthropologists' involvement with U.S. intelligence agencies--as spies and informants--during World War II./div

There is surprisingly little fieldwork done on the United States by anthropologists from abroad. America Observed fills that gap by bringing into greater focus empirical as well as theoretical implications of this phenomenon. Edited by Virginia Dominguez and Jasmin Habib, the essays collected here offer a critique of such an absence, exploring its likely reasons while also illustrating the advantages of studying fieldwork-based anthropological projects conducted by colleagues from outside the U.S. This volume contains an introduction written by the editors and fieldwork-based essays written by Helena Wulff, Jasmin Habib, Limor Darash, Ulf Hannerz, and Moshe Shokeid, and reflections on the broad issue written by Geoffrey White, Keiko Ikeda, and Jane Desmond. Suitable for introductory and mid-level anthropology courses, America Observed will also be useful for American Studies courses both in the U.S. and elsewhere.

From the 1920s through the end of World War II, American anthropology grew in complexityøwhile its scope became increasingly global and contemporary. Much insightful and innovative work continued to be produced by scholars working with Native American and First Nation communities, but the significant contributions of those conducting research abroad soon became hard to ignore. The nature of culture and acculturation were scrutinized and theorized about repeatedly; the relationship between culture and personality became an important subject of inquiry; particular historical reconstructions were joined by more synchronic studies of cultures; and more anthropologists gave attention to current events and to unraveling the intricacies of modern culture. The discipline as a whole moved away from affiliations with museums and instead cast itself as a social science within the academy; at the same time, government sponsorship of anthropological research increased markedly through New Deal initiatives and wartime programs of the 1940s. The thirty-nine selections in this volume represent the increasingly diverse areas of research and range of lasting accomplishments in American anthropology during the interwar period. Introducing these essays is a historical overview of American anthropology during this era by George W. Stocking Jr.

Relying upon close readings of virtually all of his published and unpublished writings as well as extensive interviews with former colleagues and students, Robert Redfield and the Development of American Anthropology traces the development of Robert Redfield's ideas regarding social change and the role of social science in American society. Clifford Wilcox's exploration of Redfield's pioneering efforts to develop an empirically based model of the transformation of village societies into towns and cities is intended to recapture the questions that drove early development of modernization theory. Reconsideration of these debates will enrich contemporary thinking regarding the history of American anthropology and international development

Since its inception, anthropology's authority has been based on the assumption that it is a unified discipline emanating from the West. In an age of heightened globalization, anthropologists have failed to discuss consistently the current status of their practice and its mutations across the globe. World Anthropologies is the first book to provoke this conversation from various regions of the world in order to assess the diversity of relations between regional or national anthropologies and a contested, power-laden Western discourse. Can a planetary anthropology cope with both the 'provincial cosmopolitanism' of alternative anthropologies and the 'metropolitan provincialism' of hegemonic schools? How might the resulting 'world anthropologies' challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight - and hence more power - than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and provide the outline for a veritable world anthropologies project.

"This book offers up a study of relational modalities in a moment of increasingly vexed identity politics. It takes inspiration from the art of keeping company, a relational habit derived on a kincentric ontology and praxis of interconnected life among the Yanyuwa, Indigenous owners of lands and waters in northern Australia. Diving deep into this multidimensional art of relating the book critically engages with the counter habit of reductive identity politics and the flattening qualities that come with exceptionalism, individuated rights, limited empathic reach and a lack of enchantment in the other. Moving between ethnographic insights, conceptual analysis, and personal reflection Keeping Company offers an accessible engagement with some of the tricky aspects of identity politics as navigated in the present moment across sites of cultural difference. It will interest scholars and students from anthropology, sociology, philosophy and Indigenous studies, and others who are driven to be in better relationship with the world, with their neighbours, with strangers and with themselves"--

From the early Cold War years through the social unrest and activism of the 1960s, American anthropology expanded considerably in size and outreach, becoming spectacularly global and cross-cultural in its interests. Complex societies and communities became increasingly popular subjects of inquiry; the influence of sociological methods upon fieldwork and interpretation grew; a reimagined cultural evolution emerged; and a pervasive interest in the broader forces of culture change shaped research, writing, and theory throughout the quarter century. A dynamic range of schools of anthropological thought flowered?cultural ecology, structural-functionalism, ethnoscience, and, in the last years of the era, French structuralism. The American Anthropological Association became a forum of political debate in the 1960s, and its membership included more people of color but fewer women than previously. The twenty-two selections in this volume highlight the many telling achievements and enduring insights in American anthropology during the first few decades after World War II. An introduction to these essays by Robert F. Murphy provides a historical and critical backdrop for understanding the changes and continuity in American anthropology during this time.