From the horror of slavery incredible strength has been born. A unique collection of short stories from The Amazing People Club® reveals the great strength of character that propelled people to fight for their human rights. Frederick Douglass said that "The soul that is within me no man can degrade". Discover how he escaped from slavery to become the leader of the abolitionist movement, gaining recognition for his dazzling oratory and incisive antislavery writing. Find out about the life of Harriet Tubman, who suffered horrific abuse whilst in slavery, until she escaped and set about rescuing more than 70 slaves using a antislavery activist network known as the Underground Railroad. Meet Sojourner Truth as she tells you about how being born into slavery moulded her into a powerful abolitionist who was brave enough to speak out against slavery and for women's rights. Did you know that Sojourner Truth could not read or write but still managed to produce and sell her autobiography? Find out why she changed her name to Sojourner Truth once New York State abolished slavery, and how she pledged to "travel up and down the land" in her quest to support women's and black people's rights. The equally inspirational stories of Zumbi Dos Palmares, who played a pivotal role in Brazilian history and Sally Hemmings, who was born into slavery and became Thomas Jefferson's mistress are also featured. Celebrate the lives of these amazing people through BioViews®, which are short biographical narratives that are similar to interviews. These inspirational stories from The Amazing People Club® provide a new way of learning about amazing people who made major contributions and changed our world.

The Experience of a Slave in South Carolina by John Andrew Jackson, first published in 1862, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

Shares the stories of Wallace Turnage and John Washington, former slaves who, in the midst of chaos during the Civil War, escaped to the North and lived to tell about their experiences.

In the late nineteenth century, an active slave trade sustained social and economic networks across the Ottoman Empire and throughout Egypt, Sudan, the Caucasus, and Western Europe. Unlike the Atlantic trade, slavery in this region crossed and mixed racial and ethnic lines. Fair-skinned Circassian men and women were as vulnerable to enslavement in the Nile Valley as were teenagers from Sudan or Ethiopia. Tell This in My Memory opens up a new window in the study of slavery in the modern Middle East, taking up personal narratives of slaves and slave owners to shed light on the anxieties and intimacies of personal experience. The framework of racial identity constructed through these stories proves instrumental in explaining how countries later confronted—or not—the legacy of the slave trade. Today, these vocabularies of slavery live on for contemporary refugees whose forced migrations often replicate the journeys and stigmas faced by slaves in the nineteenth century.

Fifty Years in Chains: Or, the Life of an American Slave (1859) was an abridged and unauthorized reprint of the earlier Slavery in the United States (1836). In the narratives, Ball describes his experiences as a slave, including the uncertainty of slave life and the ways in which the slaves are forced to suffer inhumane conditions. He recounts the qualities of his various masters and the ways in which his fortune depended on their temperament. As slave narrative scholar William L. Andrews has noted, Ball's oft-repeated narrative directly influenced the manner and matter of later fugitive slave.

Today most Americans, black and white, identify slavery with cotton, the deep South, and the African-American church. But at the beginning of the nineteenth century, after almost two hundred years of African-American life in mainland North America, few slaves grew cotton, lived in the deep South, or embraced Christianity. Many Thousands Gone traces the evolution of black society from the first arrivals in the early seventeenth century through the Revolution. In telling their story, Ira Berlin, a leading historian of southern and African-American life, reintegrates slaves into the history of the American working class and into the tapestry of our nation. Laboring as field hands on tobacco and rice plantations, as skilled artisans in port cities, or soldiers along the frontier, generation after generation of African Americans struggled to create a world of their own in circumstances not of their own making. In a panoramic view that stretches from the North to the Chesapeake Bay and Carolina lowcountry to the Mississippi Valley, Many Thousands Gone reveals the diverse forms that slavery and freedom assumed before cotton was king. We witness the transformation that occurred as the first generations of creole slaves--who worked alongside their owners, free blacks, and indentured whites--gave way to the plantation generations, whose back-breaking labor was the sole engine of their society and whose physical and linguistic isolation sustained African traditions on American soil. As the nature of the slaves' labor changed with place and time, so did the relationship between slave and master, and between slave and society. In this fresh and vivid interpretation, Berlin demonstrates that the meaning of slavery and of race itself was continually renegotiated and redefined, as the nation lurched toward political and economic independence and grappled with the Enlightenment ideals that had inspired its birth.

In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded. Focusing on four especially dramatic court cases, Voices of the Enslaved draws us into Louisiana's courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators. Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive.

Rosa and her mama go to school together-in the dark of night, silently, afraid that any noise they hear is a patroller on the lookout for escaped slaves. Their school is literally a hole in the ground, where they and other slaves of all ages gather to form letters out of sticks, scratch letters in the dirt, and pronounce their sounds in whispers. Young Rosa is eager to learn the letters and then the words, because after the words comes reading. But she must have patience, her mama reminds her, and keep her letters to herself when she's working on the plantation. If the Master catches them, it'll mean a whipping-one lash for each letter. No matter how slow and dangerous the process might be, Rosa is determined to learn, and pass on her learning to others.

Moses Roper (c. 1815-1891) was a mulatto slave who wrote one of the major early books about life as a slave in the United States - A Narrative of the Adventures and Escape of Moses Roper From American Slavery (1838). Moses was born in Caswell County, North Carolina. He grew up with his mother and was trained as a domestic slave until he was about seven years old when his father exchanged him and his mother for other slaves. Roper struggled tremendously when he was put to work in the fields and forests of the South-receiving harsher treatment for his inefficiency from his overseers and masters. Throughout his time in slavery, Moses attempted escape on at least 16 occasions, most of them while under his cruelest master, Mr. Gooch. He became quite famous in England because of his grand escape from American slavery and the book he later wrote about his life as a slave. In his book, he made sure to include explicit examples of the torture methods used by slave holders.