Focusing on global examples of gender equality, this collection explores non-dominant models of masculinity that represent gender equity in pro-feminist ways. Essays explore new alternative models of masculinity by a wide variety of contemporary authors and texts, ranging from Paul Auster to Jonathan Franzen.

Focusing on global examples of gender equality, this collection explores non-dominant models of masculinity that represent gender equity in pro-feminist ways. Essays explore new alternative models of masculinity by a wide variety of contemporary authors and texts, ranging from Paul Auster to Jonathan Franzen.

Focusing on global examples of gender equality, this collection explores non-dominant models of masculinity that represent gender equity in pro-feminist ways. Essays explore new alternative models of masculinity by a wide variety of contemporary authors and texts, ranging from Paul Auster to Jonathan Franzen.

Arab Masculinities provides a groundbreaking analysis of Arab men's lives in the precarious aftermath of the 2011 Arab uprisings. It challenges received wisdoms and entrenched stereotypes about Arab men, offering new understandings of rujula, or masculinity, across the Middle East and North Africa. The 10 individual chapters of the book foreground the voices and stories of Arab men as they face economic precarity, forced displacement, and new challenges to marriage and family life. Rich in ethnographic details, they illuminate how men develop alternative strategies of affective labor, how they attempt to care for themselves and their families within their local moral worlds, and what it means to be a good son, husband, father, and community member. Arab Masculinities sheds light on the most private spaces of Arab men's lives—offering stories that rarely enter the public realm. It is a pioneering volume that reflects the urgent need for new anthropological scholarship on men and masculinities in a changing Middle East.

Alternative Masculinities in Feminist Speculative Fiction: A New Man traces efforts within American feminist utopias to imagine healthier conceptions of manhood. As this analysis illuminates, feminist works envisioning the improved society and its attending masculinities constitute an overlooked site for mining new masculinities. During the years in which such utopias gained popularity —the early 1970s to the mid-2010s—these novels grew more complex, challenging essentialist conceptions of masculinity and female experience. These texts vary in their focus but share an interest in replacing patriarchal masculinities with an alternative informed by second wave and intersectional feminism. This book analyzes the centrality of alternative masculinities to these ideal societies and the ways feminist writers present new conceptions of manhood pivotal to discussions surrounding the ongoing crisis of American masculinity.

While there exist numerous studies on ecocriticism and ecofeminism, much less has been written about ecomasculinities. This volume contributes to filling this gap by examining models of fictional ecomasculinity in and through contemporary U.S. literature and cinema. Our study examines ecomasculinities as practices of masculinity which are deeply conservationist and can embrace non-masculine traits. In this line of thought, a main goal of the volume is to interrogate the potential of ecomasculinities to elicit in men a desire to become engage in other practices of masculinity that are counter-hegemonic and have as main goal to achieve equality on different strata of society. Bridging the gap between the Social Sciences and the Humanities, the book interrogates intersections between ecomasculinities and masculinities beyond capitalism, ecomasculinities and aging, and ecomasculinities and queerness, among others.

What does it mean to be male in today’s world? This volume interrogates the myriad practices and myth-making that underlie dominant and subordinate constructions of masculinities around the world. Challenging the patriarchal bias that restricts alternative understanding of masculinities, this volume documents and shares evidence, insights and direction on how men and boys can creatively contribute to gender equality in the twenty-first century. The book: highlights the many lives of men and their interactions with socioeconomic and political processes, including the family, fatherhood, migration, development and violence; critiques hegemonic masculinities, and grapples with effective practices that engage men in the empowerment of women; explores how cultures of masculinity can be transformed to promote social justice, conflict-resolution and peace-building within and across nations The book will be indispensable to researchers interested in critical masculinity studies, women’s studies, sociology, social anthropology, law, public policy, political science and international relations. It will also be of great relevance to government officials, NGO activists, and other practitioners concerned with gender, health and development issues.

Masculinities and the Nation in the Modern World sheds new light on the interrelationship between gender and the nation, focusing on the role of masculinities in various processes of nation-building in the modern world between 1800 and the 1960s.

A wide-ranging volume featuring contributions from some of today's leading thinkers and practitioners in the field of men, masculinities and development. Together, contributors challenge the neglect of the structural dimensions of patriarchal power relations in current development policy and practice, and the failure to adequately engage with the effects of inequitable sex and gender orders on both men's and women's lives. The book calls for renewed engagement in efforts to challenge and change stereotypes of men, to dismantle the structural barriers to gender equality, and to mobilize men to build new alliances with women's movements and other movements for social and gender justice.

Everyday Masculinities in 21st-Century China: The Making of Able-Responsible Men argues that a moral dimension in Chinese masculinity is of growing significance in fast-changing China. ‘Able-responsible men’—those who can create wealth and shoulder responsibilities—have replaced the ‘moneyed elite’ of the earlier reform-and-opening-up era as the dominant male ideal. With vivid and highly readable case studies, Wong presents a compelling account of the forces that coerce men to live up to the able-responsible standard. She demonstrates the impact this pressure has on the lives of not only boys and men, but also on women, and shows how it invites both complicit and resistant reactions. The book lays bare the socio-political context that nurtures the cultural expressions of hegemonic masculinity under the rule of Xi Jinping. The president himself has emerged in public consciousness as the embodiment of the ideal able-responsible man. Based on anthropological fieldwork in Nanchong, Sichuan, the book provides new perspectives on many topical issues that China faces. These include urbanization, labour migration, the one-child policy, love and marriage, gender and intergenerational dynamics, hierarchical male relationships, and the rise of mass displays of nationalism. ‘In this richly informative book, Dr Wong gives us an intimate picture of masculinities in a contemporary Chinese city. She explores the role of wealth in definitions of masculinity, the moral dimension in gender imagery, the changing desires of women, and the role of the state—including a striking account of the gender strategies of President Xi. More than a local study, this book provides valuable ideas for understanding gender, men, and masculinities in the contemporary world.’ —Raewyn Connell, University of Sydney ‘Magdalena Wong asks wonderful, original questions. Her study might be one of the most pioneering investigations into Chinese family relations I have read. The strength of her book lies in its insight into kinship and cultural continuities and changes. The rich, nuanced case studies can make her book become an important addition to our ongoing studies on Chinese family.’ —William Jankowiak, University of Nevada, Las Vegas