Religion today is in competition with the leisure and entertainment industries. Gen Y, the postmodern generation, is open to spirituality; but most of todays young adults have not been born into faith communities where they feel any lasting allegiance. Studies suggest that for the young, belief in God is an optional matter, a virtual consumer choice. As a result, different trends in worship and worship styles are offered by different churches to suit lifestyles, attitudes, and personal taste.

This new version of the late fourth-century diary of journeys in and around the Holy Land known as the Itinerarium Egeriae provides a more literal translation of the Latin text than earlier English renderings, with the aim of revealing more of the female traveler’s personality. The substantial introduction to the book covers both early pilgrimage as a whole, especially travel by women, and the many liturgical rites of Jerusalem that Egeria describes. Both this and the verse-by-verse commentary alongside the translated text draw on the most recent scholarship, making this essential reading for pilgrims, students, and scholars seeking insight into life and piety during one of Christianity’s most formative periods.

This anthology surveys the development and theology of the liturgical year in the order of its historical evolution: From Sabbath to Sunday"; "From Passover to Pascha" (Lent, Holy Week, Easter, and Pentecost); and "From Pascha to Parousia" (Epiphany, Christmas, and Advent). In addition, introductory essays on the meaning of the liturgical year and a short concluding section on the sanctoral cycle ("From Parousia to Persons") are also provided. While written as a companion to standard works in the field, beginning with graduate students in liturgy and seminarians, this book is intended for all - pastors, liturgists, catechists, religious educators - who seek to live according to the Church's theology of time as it is reflected in its calendar of feasts and seasons. Through feast and fast, through festival and preparation, the liturgical year celebrates the presence of the already crucified and risen Christ among us today. Between Memory and Hope shows that to live between past and future, between memory and hope, is to remember Christ's passion as we encounter his presence among us now and as we await his coming again in glory. Articles and their contributors are "The Liturgical Year: Studies, Prospects, Reflections," by Robert F. Taft, SJ; "Liturgical Time in the Ancient Church: The State of Research," by Thomas J. Talley; "Day of the Lord: Day of Mystery," by H. Boone Porter; "Sunday: The Heart of the Liturgical Year," by Mark Seale; "The Frequency of the Celebration of the Eucharist Throughout History," by Robert F. Taft, SJ; "History and Eschatology in the Primitive Pascha," by Thomas J. Talley; "The Origins of Easter," by Paul F. Bradshaw; "The Three Days and the Forty Days," by Patrick Regan, OSB; "The Veneration of the Cross," by Patrick Regan, OSB; "Holy Week in the Byzantine Tradition," by Robert F. Taft, SJ; "The Origin of Lent at Alexandria," by Thomas J. Taley; "Preparation for Pascha? Lent in Christian Antiquity," by Maxwell E. Johnson; "The Fifty Days and the Fiftieth Day," by Patrick Regan, OSB; "Making the Most of Trinity Sunday," by Catherine Mowry LaCugna; "Constantine and Christmas," by Thomas J. Taley; "The Origins of Christmas: The State of the Question," by Susan K. Roll; "The Appearance of the Light at the Baptism of Jesus and the Origins of the Feast of Epiphany," by Gabriele Winkler; "The Origins and Evolution of Advent," by Martin J. Connell; "On Feasting the Saints," by John F.Baldovin, SJ; "The Marian Liturgical Tradition," by Kilian McDonnell, OSB; "Forgetting and Remembering the Saints," by James F. White; "The One Mediator, the Saints, and Mary: a Lutheran Reflection," by Maxwell E. Johnson; and "The Liturgical Year: Calendar for a Just Community," by John F. Baldovin, SJ.

To complement the popular 'how to do it' publications, which give guidance on the move to Common Worship, a serious and scholarly commentary on the whole range of Common Worship texts is offered here. There is an historical survey of the origins and development of each rite from New Testament times, through the Middle Ages, the Reformation, and up to the present day. This is followed by a detailed commentary on the rite as a whole, and on each part of it, including a comparison with the ASB and other contemporary liturgies, and a short list of books for further reading.

A resource for everyone engaged in studying and teaching the forms and meaning of Christian worship. Praise for Documents of Christian Worship: "A treasure trove of primary sources, from many Christian traditions, this book contributes to the study and renewal of worship by allowing readers to hear what Christians of the past said they expereinced in worship." --Ruth C. Dick, Professor of Worship, Garrett-Evangelical Theological Seminary. "Documents of Christian Worship belongs in Christian libraries

'In liturgical study, and especially in English liturgical study, the subject of the daily office has always been something of the poor relation', writes the author in his preface. This volume aims to do something to fill that gap. It begins with a detailed examination of the Jewish background and of the practice of daily prayer in the first three centuries of the Church, and goes on to trace the evolution of the divine office in both its monastic and secular forms in East and West down to the time of St. Benedict. Intended as a replacement forThe Influence of the Synagogue upon the Divine Officeby C. W. Dugmore (Alcuin Club Collection No. 45), it not only incorporates the results of recent research by continental scholars and others but also challenges traditional assumptions at a number of important points, offering a fresh interpretation of the evidence.

Accessing Alcuin enables an excellent multi-disciplinary appreciation of the scholar and theologian, Alcuin, through the manuscript collections and scholarship of medieval history and culture, European Church history and theology. Douglas Dales has provided an authoritative bibliography that comprehensively incorporates the research material that enabled him to complete his definitive study of Alcuin. In this two-volume study, Alcuin: His Life and Legacy and Alcuin: Theology and Thought (both available from James Clarke and Co Ltd), the author demonstrated that the eighth-century theologian, teacher, and statesman was a seminal influence on his generation and those after him. This bibliography is a reflection of the immense research undertaken to reveal not only the rich panorama of Christian culture during the reign of Charlemagne, which is well supported by primary texts and secondary scholarship of high quality, but also the warm personality of Alcuin. This culmination of intense study, academic rigour and historical sensitivity will prompt a fresh evaluation and appreciation of the foundations of Christian culture in Europe. Accessing Alcuin is readily accessible as an e-resource for anyone teaching or researching this subject.

The book should be seen in the context of Paul Bradshaw's earlier works: The Search for the Origins of Christian Worship and Eucharistic Origins. In this book he updates his thinking in this area, focussing on the origins of the Eucharist, Baptism and Daily Prayer. The controversial introductory chapter is entitled: Did Jesus Institute the Eucharist at the Last Supper?