Philosophy of language has for some time now been the very core of the discipline of philosophy. But where did it begin? Frege has sometimes been identified as its father, but in fact its origins lie much further back, in a tradition that arose in eighteenth-century Germany. Michael Forster explores that tradition. He also makes a case that the most important thinker within that tradition was J. G. Herder. It was Herder who established such fundamental principles in the philosophy of language as that thought essentially depends on language and that meaning consists in the usage of words. It was he who on that basis revolutionized the theory of interpretation ("hermeneutics") and the theory of translation. And it was he who played the pivotal role in founding such whole new disciplines concerned with language as anthropology and linguistics. In the course of developing these historical points, this book also shows that Herder and his tradition are in many ways superior to dominant trends in more recent philosophy of language: deeper in their principles and broader in their focus.

Michael Forster explores the tradition of the study of language in German philosophy. He also makes the case that the most important thinker within that tradition was J.G. Herder.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1955.

Johann Gottfried Herder (1744-1803) is a towering figure in modern thought, but one who has hitherto been severely underappreciated. Michael Forster seeks to rectify that situation He considers Herder's philosophy in the round and argues that it is both far more impressive in quality and far more influential in modern thought than has previously been realized. After an introduction on Herder's intellectual biography, philosophical style, and general program in philosophy, there are chapters on his philosophy of language, his hermeneutics, his theory of translation, his contribution of the philosophical foundations for both linguistics and cultural anthropology, his philosophy of mind, his aesthetics, his moral philosophy, his philosophy of history, his political philosophy, his philosophy of religion, and his intellectual influence. Forster argues that Herder contributed vitally important ideas in all of these areas; that in many of them his ideas were seminal for major subsequent philosophers, including Friedrich Schlegel, Schleiermacher, Wilhelm von Humboldt, Hegel, and Nietzsche; that they indeed founded whole new disciplines, such as linguistics, anthropology, and comparative literature; and that moreover they were in many cases even better than what these subsequent thinkers and disciplines went on to make of them.

In Herder: Aesthetics against Imperialism, John K. Noyes plumbs the connections between Herder s anti-imperialism, often acknowledged but rarely explored in depth, and his epistemological investigations."

Presents the first English translation of Herder's foundational essay along with critical responses to it by today's leading Herder scholars.

Johann Gottfried Herder was a philosopher and important intellectual presence in eighteenth-century Germany. Herder's Political Thought examines the work of this significant figure in the context of both historical and contemporary developments in political philosophy. Vicki A. Spencer reveals Herder as one of the first Western philosophers to grapple seriously with cultural diversity without abandoning a commitment to universal values and the first to make language and culture an issue of justice. As Spencer argues, both have made Herder a source of inspiration for the pluralist turn of contemporary political philosophy. Contending that in an era of globalization, it is no longer possible to ignore Herder's crucial insights on the relationship between cultural membership and individual identity, Spencer demonstrates how these ideas can help us understand, and perhaps resolve, the linguistic and cultural-political struggles of our times.