African Friends and Money Matters grew out of frustrations that Westerners experience when they travel and work in Africa. Africans have just as many frustrations relating to Westerners in their midst. Each manages money, time, and relationships in very different ways, often creating friction and misunderstanding. This book deals with everyday life in Africa, showing the underlying logic of African economic systems and behavior. Two new chapters in this second edition emphasize personal relationships, making the book even more relevant to the thoughtful reader. Maranz introduces these principles, as well as the very different goals of African and Western economic systems, plus ninety specific observations of money-related African behaviors. Personal anecdotes bring this book to life. The result is that the reader can make sense of customs that at first seem incomprehensible. This popular book has captured the interest of Westerners living in or visiting Sub-Saharan Africa: business, diplomatic, and NGO personnel; religious workers, journalists, and tourists. The readership includes professors and students of African Studies. African readers will also be interested for what it reveals about Western culture and ways Westerners often react to Africa. David E. Maranz (Ph.D., International Development) has worked with SIL International in several African countries since 1975 in community development, administration, and anthropology consulting. His earlier book, Peace is Everything (SIL International), examines the worldview and religious context of the Senegambia region.

African Friends and Money Matters grew out of frustrations that Westerners experience when they travel and work in Africa. Africans have just as many frustrations relating to Westerners in their midst. Each manages money, time, and relationships in very different ways, often creating friction and misunderstanding.

Can a culture have a theme that unifies seemingly unrelated practices? In this volume, Collins suggests that Maya-Mam customs as different as constructing a house, staying healthy, seeking God, disciplining children, agreeing to a contract, or just speaking the language, all originate from the same concept- a search for the center. This is far more than mere balance, long recognized as a Mayan cultural value. Rather, center space is a place of physical and metaphysical peace, acceptance, meaning, health, happiness and "home." Collins also shows how cenderedness is deeply embedded in the grammar of Mam- its lexicon, morphology, syntax, and discourse structure. This relatedness of Mam culture and linguistics provides an unusually detailed contribution to the debate on linguistic relativity and the Sapir-Whorf hypothesis. Collins combines historical accounts with firsthand ethnographic and linguistic methodology to explore the concept of centeredness. Detailed accounts of his personal interaction with the Mam illustrate and enrich the book's concepts. This volume will interest students of the relationship between language and culture generally, and specifically those interested in the study of Maya of Mexico and Guatemala.

Understanding Language Choices is an introductory textbook for anyone studying the motivations behind language use choices. It provides an introduction into the numerous factors, both internal and external, influencing such choices in a speech community: language attitudes, language learning, identity, the mobility of the community, and much more. The book also provides a foundation for the study of linguistic variation within a speech community, as well as an introduction to methods of data collection when studying the outcomes of language use choices. An important aspect of this book is its emphasis on a participatory approach to language choice research that empowers the speech community. The final chapter discusses lifestyle concerns that researchers may encounter when conducting field studies in developing nations. Written with the beginner in mind, this textbook includes numerous examples and case studies from around the world to illustrate the realities of sociolinguistic field research. A companion website keeps users of the book up to date with descriptions of the most current research methodologies. Ken Decker received his M.A. in Linguistics from the University of Texas at Arlington in 1992. He brings to this book over 25 years' experience in field research in the sociology of language and language development. He has conducted sociolinguistic surveys in more than 35 languages in Asia and the Americas and served as consultant on surveys in Africa, Australia, Europe, and the Pacific. Ken is particularly interested in the role of language research in strategic language development. John Grummitt received his M.A. in Applied Linguistics from the University of Leicester in 2002, drawing on his decade's experience as an academic writing tutor and trainer of teachers in ESL programs in Japan and South Korea. His more recent survey work in Papua New Guinea has given him a perspective supplementary to Decker's on sociolinguistic fieldwork and language development.

Misunderstood: one thing foreigners never want to be! But Africans and Westerners, interpreting the world through different cultural lenses, misunderstand each other with alarming regularity. This is sometimes funny, sometimes scandalous, but always damages credibility. This book is designed to promote cultural competence among Westerners working in Africa and among Africans living in the West.

How did two very different language communities encounter and make early choices about Christianity? This book is a historical record of the Dagomba and Konkomba people groups of Northern Ghana as they embraced the Bible translated into their mother tongues. Author Dr. Sumani Sule-Saa employs Professor Lamin Sanneh’s groundbreaking hermeneutic of ‘mission as translation’ as a grid to examine the effect of Bible translation on the lives of these two very important language groups. Sule-Saa first presents a brief history of the Dagomba and Konkomba and describes their very different societal structures. He analyses early Christian mission involvement and documents the role of two Bible translation agencies among these people groups. Through a number of case studies he illustrates the positive impact of the Bible in their mother tongues. Woven throughout, Dr. Sule-Saa discusses to what degree the Christian faith has been indigenised into the ethos and behaviour of the Dagomba and Konkomba. Theological students and those interested in missions will find this book relevant as it deals with missiological issues and serves as a reference on the establishment of Christianity among the Dagomba and Konkomba. Its multi-disciplinary approach will also appeal to a wider audience.

Why have large numbers of the Bajju people of the Middle Belt of Nigeria become Christians? The first conversions occurred in 1929 and today almost one hundred percent of the Bajju claim to be Christians, so this people movement happened within a relatively short period. McKinney details the various contexts in which religious change took place among the Bajju: in traditional Bajju culture, in their relations with the Hausa-Fulani, in the British colonial context, and in the missionary context. She presents the results of an in-depth interview schedule administered in 1984 and 2011 to respondents in both a rural village and a Kaduna suburb. This longitudinal study, together with the author's involvement in participant observation, personal language learning, and archival records research, help provide answers to the questions of why, and to what degree, a worldview paradigm shift has occurred among the Bajju. The author also discusses some traditional religious beliefs retained by Bajju Christians, and charts traditional religious beliefs with biblical texts. Bajju Christian Conversion in the Middle Belt of Nigeria will be essential to anthropologists specializing in conversion studies, and be of interest to missiologists, and to the Bajju people themselves. It is a companion volume to Baranzan's People: An Ethnohistory of the Bajju of the Middle Belt of Nigeria, published by SIL International(R) 2019.

As governments, corporations, and settlers race to take the world’s forests for their own, what happens to the indigenous peoples who live there? Are they at the mercy of overwhelming forces, destined to lose livelihood, identity, and respect as they are dispossessed and assimilated? This account of the Dulangan Manobo—an indigenous people of the Philippines whose rainforest homeland is being appropriated by loggers and settlers from the country’s dominant society—explores how one embattled society is changing its social organization to withstand outside forces. Environmental Invasion and Social Response examines the evolution of coordinated action among the Manobo, from its roots in religious response, through the development of numerous civil organizations, to its culmination in the emergence of indigenous land rights organizations. Despite government favoritism toward loggers and settlers—longstanding enemies of natural forests—the Manobo have continued to develop new social structures for cooperation in pursuit of rights to their ancestral homeland. The success of their efforts will play a large part in determining the forest’s future—destruction at the hand of outsiders, or effective and sustainable management by those who have always lived there.

Based on in-depth fieldwork, research, and personal interviews, this comprehensive ethnographic study of the Bajju people of southern Kaduna State in Nigeria covers their origins, history, culture, religious beliefs, and practices. Bajju precolonial political-religious organization, economy, legal system, social organization, and values are described. Also included are chapters on the Hausa-Fulani, the colonial context, the Christian era, and cultural change. Ethnologists, missiologists, development personnel, and the Bajju themselves will find this a rich resource. For me as a Bajju scholar, this study is as important as E. E. Evans-Pritchard’s classic study, Witchcraft, Oracles and Magic among the Azande (1937). For that reason, all Bajju sons and daughters must read this important work (from the foreword by Dr. Samuel Waje Kunhiyop). Baranzan’s People: An Ethnohistory of the Bajju of the Middle Belt of Nigeria is a companion volume to Bajju Christian Conversion in the Middle Belt of Nigeria, published by SIL International® 2019.

Tone, the use of pitch to provide phonological contrast between morphemes, plays an integral role in the structures of many languages. This book teaches linguists a tried-and-proven methodology for analyzing tone in any part of the world. Significant features: • Delivers the most comprehensive and up-to-date introduction to tone analysis for field linguists • Emphasizes the discovery of contrastive tone patterns of morphemes, as opposed to contrastive tones of tone-bearing units • Focuses on keeping constant all factors that can potentially affect tone, so that utterances being compared are truly comparable • Includes a chapter on the phonetic properties of pitch • Presents principles for developing orthographies for tone languages • Includes comprehensive accompanying online exercises* that guide students from beginning to end through a complete analysis of nominal tone in a single language, Chumburung. Assuming little prior knowledge of tone or tone languages, Tone Analysis for Field Linguists is readily accessible to students and field workers alike who have previously taken introductory courses in articulatory phonetics, phonology, and morphology and syntax. *Instructors may access the accompanying online exercises. Register here: https://www.sil.org/resources/publications/toneanalysis_teachermaterials