In the face of the emerging consequences of anthropogenic activities in relation to the environment, Africa is today united by the consciousness that individual destinies are caught up with the health of natural systems at the national, regional and continental levels. This Book of Readings on African Ecological Spirituality: Perspectives in Anthroposophy and Environmentalism focuses on scholarly and indigenous perspectives regarding the evolution of eco-spirituality in Africa. It provides answers to fundamental questions that have been looming at the horizon of thought for years on the contribution of African spirituality to ecological discourse.

Melanie Harris argues that African American women make unique contributions to the environmental justice movement in the ways that they theologize, theorize, practice spiritual activism, and come into religious understandings about their relationship with the earth. This unique text stands at the intersection of several academic disciplines: womanist theology, eco-theology, spirituality, and theological aesthetics.

The perspectives in this book reveal how in African anthroposophy, earth-based spiritual traditions and innovative spiritual practices are already emerging in response to the painful realities of climate change, mass extinction, biodiversity loss, and the disruption of local and global ecosystems which have for long not received the attention that it duly deserves. This piece, therefore, will become one of the greatest ornaments and lights in the world of African eco-spirituality as it responds to questions that are long overdue.

This is the definitive African text on ecological ethics, African environmental spirituality, a theology of creation, and climate justice. The contributors to this important volume explore the common threats facing this earth our common home and the particular threats facing Africa because of our sick environment, unsustainable development practices, and the false narratives and programs of modernity in the African Motherland. Here, African environmentalists, theologians, and peace advocates in conversation with Pope Francis’s Laudato Si’, develop a roadmap for pastoral, local, and global education on ecological consciousness in order to bring about ecological conversion. African ecological wisdom is also offered as indispensable resources for recovering the intimate connection of all creatures and all peoples and as a praxis of solidarity for the poor, and our fragile earth.

This book interrogates the contributions that religious traditions have made to climate change discussions within Africa, whether positive or negative. Drawing on a range of African contexts and religious traditions, the book provides concrete suggestions on how individuals and communities of faith must act in order to address the challenge of climate change. Despite the fact that Africa has contributed relatively little to historic carbon emissions, the continent will be affected disproportionally by the increasing impact of anthropogenic climate change. Contributors to this book provide a range of rich case studies to investigate how religious traditions such as Christianity, Hinduism, Islam, and indigenous faiths influence the worldviews and actions of their adherents. The chapters also interrogate how the moral authority and leadership provided by religion can be used to respond and adapt to the challenges posed by climate change. Topics covered include risk reduction and resilience, youth movements, indigenous knowledge systems, environmental degradation, gender perspectives, ecological theories, and climate change financing. This book will be of interest to scholars in diverse fields, including religious studies, sociology, political science, climate change and environmental humanities. It may also benefit practitioners involved in solving community challenges related to climate change. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

This book is a critical comparative study of African (Shona) and Christian attitudes to nature. The purpose of initiating this discussion is to review the existing attitudes to nature in these two religions. This has important implications in an attempt to formulate a pubic environmental ethic in which traditional Shona and Christian adherents participate. This is crucial in the light of the ongoing inequity and ecological imbalance in Zimbabwe.

This is the definitive African text on ecological ethics, African environmental spirituality, a theology of creation, and climate justice. The contributors to this important volume explore the common threats facing this earth our common home and the particular threats facing Africa because of our sick environment, unsustainable development practices, and the false narratives and programs of modernity in the African Motherland. Here, African environmentalists, theologians, and peace advocates in conversation with Pope Francis's Laudato Si', develop a roadmap for pastoral, local, and global education on ecological consciousness in order to bring about ecological conversion. African ecological wisdom is also offered as indispensable resources for recovering the intimate connection of all creatures and all peoples and as a praxis of solidarity for the poor, and our fragile earth.

This piece articulates in a theological manner African earth-based spiritual traditions and innovative spiritual practices that are emerging in response to the painful realities of climate change, mass extinction, biodiversity loss, and the disruption of local and global ecosystems which have for long not received the attention that it deserves. It is in this sense that this Book of Readings titled African Eco-Theology: Meaning, Forms and Expressions will become one of the greatest ornaments and lights in the world of eco-theology as it responds to fundamental questions looming at the corridors of ecological discourses.

Ecowomanism emerges from third wave womanist thought that emphasises interdisciplinary, interreligious and intergenerational dialogue as approaches to environmental ethics. Ecowomanism unashamedly validates the importance of the perspectives of women of color, and especially the voices, perspectives and contributions of women of African descent.