First modern edition and translation of the homilies of one of the most important religious figures of his time. Ælfric of Eynsham stands supreme as a distinguished homilist, translator, and moralist - one whose writings were sought by the most powerful churchmen and landed warlords of his day. In his sermons, the dead are raised to life, innocents are betrayed, civilizations come to ruin, prophecies are finally fulfilled, and sorrow is swallowed up in salvation. He offers guidance regarding sex, financial counsel, botanical excursuses, etymological asides, lions cowed by roosters, arch-heretics disemboweled, and seemingly inconsequential figures receiving everlasting crowns. He also considers the origin of Antichrist, recounts supernatural visions of damnation and deliverance, teases out the tension between predestination and free will, explores the multifarious nature of the soul, seeks to categorize creation, and presses the boundaries of conceptual capacity in describing the divine nature. Treatises take up such subjects as the Holy Spirit, cognition, penitence, and proper comportment. Private prayers appear alongside public declarations of the Christian faith found in the Paternoster and the Apostles' and Nicene Creeds. The thirty-one texts presented here, with facing translations, span the course of his career: Old English and Latin, ordinary and alliterative prose, pithy prayers and exhaustive exegesis. Nine appear in print for the first time; others for the first time in well over 100 years. Introductions to the texts offer overviews of the content, composition, and circulation of each work, using the fruits of the latest research to envision real-world contexts for their use in specific places, among particular groups, and by certain individuals. Meanwhile, the commentary traces Ælfric's role in the history of ideas, examining his relationship to over 100 sources, 200 other Ælfrician works, and over 1,000 biblical passages; it seeks to clarify Ælfric's compositional aims and further to establish the authorship and date of these remarkable writings from early England.

Pág. del ed.: "Ælfric of Eynsham stands supreme as a distinguished homilist, translator, and moralist - one whose writings were sought by the most powerful churchmen and landed warlords of his day. In his sermons, the dead are raised to life, innocents are betrayed, civilizations come to ruin, prophecies are finally fulfilled, and sorrow is swallowed up in salvation. He offers guidance regarding sex, financial counsel, botanical excursuses, etymological asides, lions cowed by roosters, arch-heretics disemboweled, and seemingly inconsequential figures receiving everlasting crowns. He also considers the origin of Antichrist, recounts supernatural visions of damnation and deliverance, teases out the tension between predestination and free will, explores the multifarious nature of the soul, seeks to categorize creation, and presses the boundaries of conceptual capacity in describing the divine nature. Treatises take up such subjects as the Holy Spirit, cognition, penitence, and proper comportment. Private prayers appear alongside public declarations of the Christian faith found in the Paternoster and the Apostles' and Nicene Creeds.The thirty-one texts presented here, with facing translations, span the course of his career: Old English and Latin, ordinary and alliterative prose, pithy prayers and exhaustive exegesis. Nine appear in print for the first time; others for the first time in well over 100 years. Introductions to the texts offer overviews of the content, composition, and circulation of each work, using the fruits of the latest research to envision real-world contexts for their use in specific places, among particular groups, and by certain individuals. Meanwhile, the commentary traces Ælfric's role in the history of ideas, examining his relationship to over 100 sources, 200 other Ælfrician works, and over 1,000 biblical passages; it seeks to clarify Ælfric's compositional aims and further to establish the authorship and date of these remarkable writings from early England."

Edition and translation of prognostic guides and calendars, intended as an effort to foretell the future.

This volume tackles questions such as what scientific observations is Bede likely to have brought to bear on the Easter controversy, and what was Anglo-Saxon carpentry like?

Shows how Alfred the Great's translations of Latin works exposed Anglo-Saxon elites to classical learning and Christian thought while bringing prestige to the king and his West Saxon dialect.

This collection provides a new, authoritative and challenging study of the life and works of Ælfric of Eynsham, the most important vernacular religious writer in the history of Anglo-Saxon England. The contributors include almost all of the key Ælfric scholars working today and some important newer voices. Each of the chapters is a cutting-edge piece of work which addresses one aspect of Ælfric’s works or career. The chapters are organised topically, rather than by chronology, genre or biography, and between them cover the entire Ælfrician corpus and the major contextual issues; consideration of Ælfric’s Latin writings is carefully integrated with that of his Old English works. Ælfric studies are currently a central element of Anglo-Saxon studies, but while to date there has been a great deal of detailed work on some aspects of Ælfric, this collection provides the first overview. Contributors: Hugh Magennis, Joyce Hill, Christopher A. Jones, Mechthild Gretsch, M. R. Godden, Catherine Cubitt, Thomas N. Hall, Robert K. Upchurch, Mary Swan, Clare A. Lees, Gabriella Corona, Kathleen Davis, Jonathan Wilcox, Aaron J Kleist and Elaine Treharne.