This book on Macedonian imperialism in the 4th-2nd centuries BCE looks at the nature and origin of that imperialism, and for the first time examines closely the personnel of imperial control to see what the empire meant to them.

A History of the Hellenistic World provides an engaging look at the Macedonian monarchies in the period following the reign of Alexander the Great, and examines their impact on the Greek world. Offers a clearly organized narrative with particular emphasis on state and governmental structures Makes extensive use of inscriptions in translation to illustrate the continuing vitality of the Greek city states prior to the Roman conquest Emphasizes the specific Macedonian origins of all active participants in the creation of the Hellenistic world Highlights the relationships between Greek city-states and Macedonian monarchies

Kings and Usurpers in the Seleukid Empire: The Men who would be King focuses on ideas of kingship and power in the Seleukid empire, the largest of the successor states of Alexander the Great. Exploring the question of how a man becomes a king, it specifically examines the role of usurpers in this particular kingdom - those who attempted to become king, and who were labelled as rebels by ancient authors after their demise - by placing these individuals in their appropriate historical contexts through careful analysis of the literary, numismatic, and epigraphic material. By writing about kings and rebels, literary accounts make a clear statement about who had the right to rule and who did not, and the Seleukid kings actively fostered their own images of this right throughout the third and second centuries BCE. However, what emerges from the documentary evidence is a revelatory picture of a political landscape in which kings and those who would be kings were in constant competition to persuade whole cities and armies that they were the only plausible monarch, and of a right to rule that, advanced and refuted on so many sides, simply did not exist. Through careful analysis, this volume advances a new political history of the Seleukid empire that is predicated on social power, redefining the role of the king as only one of several players within the social world and offering new approaches to the interpretation of the relationship between these individuals themselves and with the empire they sought to rule. In doing so, it both questions the current consensus on the Seleukid state, arguing instead that despite its many strong rulers the empire was structurally weak, and offers a new approach to writing political history of the ancient world.

The Seleukids, the easternmost of the Greek-speaking dynasties which succeeded Alexander the Great, were long portrayed by historians as inherently weak and doomed to decline after the death of their remarkable first king, Seleukos (281 BC). And yet they succeeded in ruling much of the Near and Middle East for over two centuries, overcoming problems of a multi-ethnic empire. In this book an international team of young, established scholars argues that in the decades after Seleukos the empire developed flexible structures that successfully bound it together in the face of a series of catastrophes. The strength of the Seleukid realm lay not simply in its vast swathes of territory, but rather in knowing how to tie the new, frequently non-Greek, nobility to the king through mutual recognition of sovereignty.

This volume offers the first comprehensive look at the role of women in the monarchies of the ancient Mediterranean. It consistently addresses certain issues across all dynasties: title; role in succession; the situation of mothers, wives, and daughters of kings; regnant and co-regnant women; role in cult and in dynastic image; and examines a sampling of the careers of individual women while placing them within broader contexts. Written by an international group of experts, this collection is based on the assumption that women played a fundamental role in ancient monarchy, that they were part of, not apart from it, and that it is necessary to understand their role to understand ancient monarchies. This is a crucial resource for anyone interested in the role of women in antiquity.

This work examines a test case for the relationship between the polis and the Hellenistic empire focusing specifically on the interaction between Antiochos III and the cities of Western Asia Minor (226-188 BC). Such a study is possible thanks to a rich epigraphical documentation which has been reproduced extensively and translated in an appendix to this book. Dr Ma approaches this material from a variety of angles: narrative history, structural analyses of imperial power, and analyses of the functions played by language and stereotype in the interaction between rulers and ruled. The result is to further a nuanced appreciation of the relation between the Hellenistic king and the Hellenistic polis by drawing attention to the power of the Hellenistic empires, to the capacity of political language to modify power relations, and to the efforts of the Hellenistic polis to preserve its sense of identity and civic pride, if not its political independence.

A monumental history of Asia Minor from the Stone Age to the Roman Empire In this critically acclaimed book, Christian Marek masterfully provides the first comprehensive history of Asia Minor from prehistory to the Roman imperial period. Blending rich narrative with in-depth analyses, In the Land of a Thousand Gods shows Asia Minor’s shifting orientation between East and West and its role as both a melting pot of nations and a bridge for cultural transmission. Marek employs ancient sources to illuminate civic institutions, urban and rural society, agriculture, trade and money, the influential Greek writers of the Second Sophistic, the notoriously bloody exhibitions of the gladiatorial arena, and more. He draws on the latest research—in fields ranging from demography and economics to architecture and religion—to describe how Asia Minor became a center of culture and wealth in the Roman Empire. A breathtaking work of scholarship, In the Land of a Thousand Gods will become the standard reference book on the subject in English.

Before Alexander, the Near East was ruled by dynasts who could draw on the significant resources and power base of their homeland, but this was not the case for the Seleukids who never controlled their original homeland of Macedon. The Early Seleukids, their Gods and their Coins argues that rather than projecting an imperialistic Greek image of rule, the Seleukid kings deliberately produced images that represented their personal power, and that were comprehensible to the majority of their subjects within their own cultural traditions. These images relied heavily on the syncretism between Greek and local gods, in particular their ancestor Apollo. The Early Seleukids, their Gods and their Coins examines how the Seleukids, from Seleukos I to Antiochos IV, used coinage to propagandise their governing ideology. It offers a valuable resource to students of the Seleukids and of Hellenistic kingship more broadly, numismatics, and the interplay of ancient Greek religion and politics.

The material culture of Colossae is here for the first time given as full a collation as possible to the present day. 38 inscriptions, 88 coins and 49 testimonia are brought together in the context of a thorough overview of the site of Colossae. These include evidence that has been thought lost or has been overlooked or misinterpreted or has only recently been discovered. New readings, insights and analyses of the material evidence are brought into a highly creative exchange with the two letters of the Second Testament connected with the site. The texts thereby become additional evidence for an appreciation of the life of a city in the first two centuries of the Common Era. The fullest collation of evidence for the ancient Phrygian city in the Greco-Roman period was the coin catalogue assembled by Hans von Aulock (1987). The most recent catalogue of the inscriptions of Colossae was published by William Calder and William Buckler in 1939. There has never been a full inventory of ancient writings that bear witness to the site. Alan H. Cadwallader in his volume not only updates this material by subjecting it to thorough, critical analysis in the light of comparative evidence from across the Roman province of Asia and the Mediterranean world. New discoveries from the site and from museums and collections in the United Kingdom, Europe, Russia, Australia and the United States are introduced. Into this assemblage and interpretation are brought the letters to the Colossians and Philemon in the Second Testament writings of the Christian Church. For the first time, the letters are released to be players in the highly competitive environment of a city negotiating its way in the new realities of imperial Rome. Here the letters and their recipients become participants in the society of the day, contributing, critiquing and struggling to forge an identity for the Christ followers within that world. Echoes of the gymnasium, gladiatorial spectacles, cosmological speculations, religious devotion and sanction, family structures, commerce and industry, struggles for justice, intercity competition and legal negotiations are found in the letters, echoes that witness to their participation in the life of Colossae. This is a radical new approach, incorporating the turn to material culture as the embedding of literature and its consumers rather than an embellishing backdrop.

In the chaotic decades after the death of Alexander the Great, the world of the Greek city-state became deeply embroiled in the political struggles and unremitting violence of his successors’ contest for supremacy. As these presumptive rulers turned to the practical reality of administering the disparate territories under their control, they increasingly developed new cities by merging smaller settlements into large urban agglomerations. This practice of synoikism gave rise to many of the most important cities of the age, initiated major shifts in patterns of settlement, and consolidated numerous previously independent polities. The result was the increasing transformation of the fragmented world of the small Greek polis into an urbanized network of cities. Drawing on a wide array of archaeological, epigraphic, and textual evidence, City and Empire in the Age of the Successors reinterprets the role of urbanization in the creation of the Hellenistic kingdoms and argues for the agency of local actors in the formation of these new imperial cities.