“Almost every book on English research highlights the need to examine the wills of our ancestors. . . . [this book] gives us an easy to read detailed guide.” —FGS Forum What are wills, and how can they be used for family and local history research? How can you interpret them and get as much insight from them as possible? Wills are key documents for exploring the lives of our ancestors, their circumstances, and the world they knew. This practical handbook is the essential guide to understanding wills. Wills expert Stuart Raymond traces the history and purpose of probate records and guides readers through the many pitfalls and possibilities these fascinating documents present. He describes the process of probate, gives a detailed account of the content of the various different types of record, and advises readers on how they can be used to throw light into the past, offering factual evidence that no genealogist or local historian can afford to ignore. In a series of concise, fact-filled chapters, Raymond explains how wills came into being, who made them and how they were made, how the probate system operates, how wills and inventories can be found, and how much can be learned from them. In addition to covering probate records in England and Wales, he includes the Channel Islands, Ireland, the Isle of Man and Scotland. This introduction is aimed primarily at family historians who are interested in the wills of particular individuals who are seeking proof of descent and local historians who are interested in the wealth of local historical information that can be gathered from them.

Despite the importance of the subject to contemporaries, this is the first monograph to look at the institution of godparenthood in early modern English society. Utilising a wealth of hitherto largely neglected primary source data, this work explores godparenthood, using it as a framework to illuminate wider issues of spiritual kinship and theological change. It has become increasingly common for general studies of family and religious life in pre-industrial England to make reference to the spiritual kinship evident in the institution of godparenthood. However, although there have been a number of important studies of the impact of the institution in other periods, this is the first detailed monograph devoted to the subject in early modern England. This study is possible due to the survival, contrary to many expectations, of relatively large numbers of parish registers that recorded the identities of godparents in the sixteenth and seventeenth centuries. By utilising this hitherto largely neglected data, in conjunction with evidence gleaned from over 20,000 Wills and numerous other biographical, legal and theological sources, Coster has been able to explore fully the institution of godparenthood and the role it played in society. This book takes the opportunity to study an institution which interacted with a range of social and cultural factors, and to assess the nature of these elements within early modern English society. It also allows the findings of such an investigation to be compared with the assumptions that have been made about the fortunes of the institution in the context of a changing European society. The recent historiography of religion in this period has focused attention on popular elements of religious practice, and stressed the conservatism of a society faced with dramatic theological and ritual change. In this context a study of godparenthood can make a contribution to understanding how religious change occurred and the ways in which popular religious practice was affected.