This unique addition to Civil War literature examines the extensive influence Quaker belief and practice had on Lincoln's decisions relative to slavery, including his choice to emancipate the slaves. An important contribution to Lincoln scholarship, this thought-provoking work argues that Abraham Lincoln and the Religious Society of Friends faced a similar dilemma: how to achieve emancipation without extending the bloodshed and hardship of war. Organized chronologically so readers can see changes in Lincoln's thinking over time, the book explores the congruence of the 16th president's relationship with Quaker belief and his political and religious thought on three specific issues: emancipation, conscientious objection, and the relief and education of freedmen. Distinguishing between the reality of Lincoln's relationship with the Quakers and the mythology that has emerged over time, the book differs significantly from previous works in at least two ways. It shows how Lincoln skillfully navigated a relationship with one of the most vocal and politically active religious groups of the 19th century, and it documents the practical ways in which a shared belief in the "Doctrine of Necessity" affected the president's decisions. In addition to gaining new insights about Lincoln, readers will also come away from this book with a better understanding of Quaker positions on abolition and pacifism and a new appreciation for the Quaker contributions to the Union cause.

This unique addition to Civil War literature examines the extensive influence Quaker belief and practice had on Lincoln's decisions relative to slavery, including his choice to emancipate the slaves. An important contribution to Lincoln scholarship, this thought-provoking work argues that Abraham Lincoln and the Religious Society of Friends faced a similar dilemma: how to achieve emancipation without extending the bloodshed and hardship of war. Organized chronologically so readers can see changes in Lincoln's thinking over time, the book explores the congruence of the 16th president's relationship with Quaker belief and his political and religious thought on three specific issues: emancipation, conscientious objection, and the relief and education of freedmen. Distinguishing between the reality of Lincoln's relationship with the Quakers and the mythology that has emerged over time, the book differs significantly from previous works in at least two ways. It shows how Lincoln skillfully navigated a relationship with one of the most vocal and politically active religious groups of the 19th century, and it documents the practical ways in which a shared belief in the "Doctrine of Necessity" affected the president's decisions. In addition to gaining new insights about Lincoln, readers will also come away from this book with a better understanding of Quaker positions on abolition and pacifism and a new appreciation for the Quaker contributions to the Union cause.

Examines Abraham Lincoln's relationship with the press, arguing that he used such intimidation and manipulation techniques as closing down dissenting newspapers, pampering favoring newspaper men, and physically moving official telegraph lines.

A radical reinterpretation of America’s greatest president. Where previous Lincoln biographers describe his temperament as “moderate,” “passive,” or even “conservative,”historian Richard Striner offers a stunningly original perspectivethat will shed significant new light on one of the most studied figures in American history. Striner shows Lincoln’s audacity as no other book has ever done. By emphasizing the workings of Lincoln’s mind—stressing his cunning, his overall honesty, strategic thinking—even his ability to change his mind—Striner looks anew at many topics and themes important to Lincoln’s story that either revise or add new meaning to the work of previous biographers. His insights into Lincoln’s life, but also into antebellum America, and the military and political history of the Civil War, make this book indispensable for well-read armchair historians, seasoned students of Lincoln, the Civil War, or the American presidency and newcomers alike.

Frederick Douglass and Abraham Lincoln were the preeminent self-made men of their time. In this masterful dual biography, award-winning Harvard University scholar John Stauffer describes the transformations in the lives of these two giants during a major shift in cultural history, when men rejected the status quo and embraced new ideals of personal liberty. As Douglass and Lincoln reinvented themselves and ultimately became friends, they transformed America. Lincoln was born dirt poor, had less than one year of formal schooling, and became the nation's greatest president. Douglass spent the first twenty years of his life as a slave, had no formal schooling-in fact, his masters forbade him to read or write-and became one of the nation's greatest writers and activists, as well as a spellbinding orator and messenger of audacious hope, the pioneer who blazed the path traveled by future African-American leaders. At a time when most whites would not let a black man cross their threshold, Lincoln invited Douglass into the White House. Lincoln recognized that he needed Douglass to help him destroy the Confederacy and preserve the Union; Douglass realized that Lincoln's shrewd sense of public opinion would serve his own goal of freeing the nation's blacks. Their relationship shifted in response to the country's debate over slavery, abolition, and emancipation. Both were ambitious men. They had great faith in the moral and technological progress of their nation. And they were not always consistent in their views. John Stauffer describes their personal and political struggles with a keen understanding of the dilemmas Douglass and Lincoln confronted and the social context in which they occurred. What emerges is a brilliant portrait of how two of America's greatest leaders lived.

The Spanish Civil War (1936-39) was pivotal in the history of twentieth-century Europe. However, in many regards it is still marginal in mainstream European historiography. The diplomatic, political, social and humanitarian dimensions of the war are largely unstudied. During the war there were advances in medical care and forms of what we would today call OCyhumanitarian interventionOCO. This is one of the first books to carefully study the war from the perspective of its humanitarian interventions and advances in medical services OCo particularly in the Republican zone. There, international support saw developments in the key areas such as frontline assistance to battlefield casualties, and blood transfusion techniques."

Explores the Civil War and the anti-slavery movement, specifically highlighting the plan to help abolish slavery by surrounding the slave states with territories of freedom and discusses the possibility of what could have been a more peaceful alternative to the war.

is book explores the growth of abolitionism among Quakers in Pennsylvania and New Jersey from 1688 to 1780, providing a case study of how groups change their moral attitudes. Dr. Soderlund details the long battle fought by reformers like gentle John Woolman and eccentric Benjamin Lay. The eighteenth-century Quaker humanitarians succeeded only after they diluted their goals to attract wider support, establishing a gradualistic, paternalistic, and segregationist model for the later antislavery movement. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.

"Originally commenced as a pastime, and to please a circle of friends alone, success, in any degree, can only be hoped for, because of my vantage ground as an intimate and close friend of Mr. Lincoln, and because, by reason of such intimacy, of the novelty of some of the facts and deductions, and not, in any sense, by reason, but in spite of, its literary style or, rather, the lack thereof."--Preface.