The dawning of the twenty-first century has witnessed a more global philosophical outlook among North Americans. A healthy curiosity has motivated investigations into wider parameters of philosophical thought, including Aboriginal spirituality. This book not only offers an in-depth look at First Nations’ theology, but parallels its key themes with Old Testament Hebraic thought, which comprises the roots of Christianity. The first chapters of the book outline the common tribal histories of North American Indians and Old Testament Jews. Key doctrines central to both Aboriginal and Biblical theology are then compared and contrasted in language readily understood by the layman. These include the doctrine of God, anthropology, epistemology, soteriolgoy, deontology and eschatologoy. Parallels in the way spiritual leadership is viewed by Aboriginal Peoples, Hebrews and Christians are drawn, and the final chapter features a special case study of the Stoney Nation.

This book is dedicated to those Aboriginal women, men and children who gave their lives for this land, and to those who survived but have lost their spiritual connection with the land

Generously illustrated in full colour, this book explores the varied responses by several Aboriginal artists, and groups of Aboriginal artists, across Australia to the Christian message, its relevance to their traditional culture and their firmly held beliefs. The result is a revealing insight into the depth of understanding of the Gospels by the artists and the important relevance this understanding has to Australian spirituality today.

This book frames the Church of England's missionary outreach to Aboriginal people within the reality of frontier violence, government control, segregation, and neglect. As missionary control diminished, Aboriginal people responded more overtly and autonomously. Some regarded "white" Christianity as irrelevant while others adopted it in culturally satisfying ways. Through the Australian Board of Missions (ABM), the Church of England sought to convert Aboriginal people into a Europeanized compliant sub-caste. The separation of children from their families was the first step. The book also shows how the ABM found itself increasingly embroiled in emerging broader social issues and changing government policies, requiring it to rethink its own policies.

Materialism. Greed. Loneliness. A manic pace. Abuse of the natural world. Inequality. Injustice. War. The endemic problems facing America today are staggering. We need change and restoration. But where to begin? In Shalom and the Community of Creation Randy Woodley offers an answer: learn more about the Native American 'Harmony Way,' a concept that closely parallels biblical shalom. Doing so can bring reconciliation between Euro-Westerners and indigenous peoples, a new connectedness with the Creator and creation, an end to imperial warfare, the ability to live in the moment, justice, restoration -- and a more biblically authentic spirituality. Rooted in redemptive correction, this book calls for true partnership through the co-creation of new theological systems that foster wholeness and peace.

We find our way forward by going back. The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all "home." Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps readers see settler colonialism through the eyes of an Indigenous writer. Settler colonialism tried to force us into one particular way of living, but the old ways of kinship can help us imagine a different future. Krawec asks, What would it look like to remember that we are all related? How might we become better relatives to the land, to one another, and to Indigenous movements for solidarity? Braiding together historical, scientific, and cultural analysis, Indigenous ways of knowing, and the vivid threads of communal memory, Krawec crafts a stunning, forceful call to "unforget" our history. This remarkable sojourn through Native and settler history, myth, identity, and spirituality helps us retrace our steps and pick up what was lost along the way: chances to honor rather than violate treaties, to see the land as a relative rather than a resource, and to unravel the history we have been taught.

The Christian church continues to seek ethical and spiritual models from the period of Israel's monarchy and has avoided the gravity of the Babylonian exile. Against this tradition, the author argues that the period of focus for the canonical construction of biblical thought is precisely the exile. Here the voices of dissent arose and articulated words of truth in the context of failed power.

Over two centuries, Christian have carried their message to Aboriginal people throughout Australia, in the face of abuse, paternalism, prejudice, isolation and crippling hardship. Although sometimes blind to their own faults, those who brought this message were remarkable people of great compassion and courage.

Two stories overlap and interweave in this biography of Gumbuli. One is of Aboriginal elder, Michael Gumbuli Wurramara, who became the first Aboriginal Anglican priest in the Northern Territory and for over 30 years, leader of the Arnhem Land Anglicans and 'architect' of the Kriol Bible Translation Project.

"This study of Black Elk, the Oglala Lakota subject of the bestselling Black Elk Speaks, challenges the assumptions of many scholars - both those who claim that Black Elk was a Lakota holy man first and foremost and those who maintain that he abandoned his Lakota tradition after converting to Catholicism." "Arguing from a post-colonial perspective, author Damien Costello deconstructs modern Western assumptions and shows that Black Elk was an active agent, and that his conversion was in continuity with the dynamics of Lakota culture and provided new power to challenge the dominance of colonialism. As a consequence, Black Elk the Lakota holy man and Black Elk the Lakota catechist remembered by his community were not contradictory but one consistent agent fighting for the survival of his people in a colonial world infringing on the Lakota, their lands, and their traditions."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved