Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the first of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the fouth of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the third of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the third of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the second of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requiresa commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the first of four volumes.

INTRODUCTION: MAPPING THE MONGUOR Gerald Roche and CK Stuart CONTENTS THE MONGUOR THE ORIGIN OF THE MONGUOR Cui Yongzhong, Zhang Dezu, and Du Changshun; translated by Keith Dede THE FOURTH QINGHAI PROVINCIAL TU (MONGUOR) LITERATURE FORUM Limusishiden and Ha Mingzong DULUUN LUNKUANG 'THE SEVEN VALLEYS' MAP OF THE DULUUN LUNKUANG HEALTH AND ILLNESS AMONG THE MONGGHUL Limusishiden A MONGGHUL COMMUNAL RITUAL: DIINQUARI Limusishiden and CK Stuart MONASTIC CUSTOMARIES AND THE PROMOTION OF DGE LUGS SCHOLASTICISM IN A MDO AND BEYOND Brenton Sullivan BILINGUALISM IN SONG: THE RABBIT SONG OF THE FULAAN NARA HUZHU MONGGHUL Qi Huimin and Burgel RM Levy SANCHUAN 'THE THREE VALLEYS' MAP OF SANCHUAN A FAITHFUL SERVANT, SAMT'ANDJIMBA (1816-1900) Valère Rondelez; translated by Xénia de Heering ON THE SHIRONGOLS Grigorij Potanin; translated by Juha Janhunen with assistance from Wen Xiangcheng and Zhu Yongzhong MANGGHUER FOLKTALES AND HISTORICAL NARRATIVES Grigori Potanin; translated by Xénia de Heering MANGGHUER EMBROIDERY: A VANISHING TRADITION Aila Pullinen KHRE TSE BZHI 'THE FOUR ESTATES' MAP OF THE KHRE TSE BZHI THE ORIGIN OF GNYAN THOG VILLAGE AND THE HISTORY OF ITS CHIEFTAINS Blo bzang snyan grags; translated by Lcags mo tshe ring RKA GSAR, A MONGUOR (TU) VILLAGE IN REB GONG (TONGREN): COMMUNAL RITUALS AND EVERYDAY LIFE Tshe ring skyid AN INTRODUCTION TO RGYA TSHANG MA, A MONGUOR (TU) VILLAGE IN REB GONG (TONGREN) Tshe ring skyid REFERENCES SELECTED NON-ENGLISH TERMS INDEX

Provides many new translations of original texts formative of Mahayana concepts of Enlightenment and resolves the 1200-year-old controversy between Indian and Tibetan views of the meaning of buddhahood.