The ever-evolving climate, technological advances, neoliberal capitalism, and globalization and its effects have transformed the very fabric of global society. In the wake of these phenomena is a globally experienced fragmentation caused by moral assumptions about social institutions as well as increasing disenchantment with democracy and social arrangements as they currently exist. Recently, a surprisingly large number of Christian congregations have been attracted to the twentieth-century concept of community organizing. This phenomenon is a result of the inherent passion for justice in covenantal organizing that underlies Jewish and Christian faith. Not only is covenant instrumental in the formation of God's people as a community, the concept has also played an important role in the rise of modern Western ideas of democracy, constitutionalism, and human rights. God and Community Organizing: A Covenantal Approach brings Saul Alinsky's community organizing into conversation with biblical and theological models of covenant. Hak Joon Lee argues that covenant reflects the life of the triune God who eternally organizes Godself as the Father, Son, and Spirit. At the heart of the biblical institutions of the Mosaic Covenant and the New Covenant of Jesus is the attempt to structure a wholesome, close-knit community of love, justice, and power. Lee incorporates four examples of covenantal organizing in different historical and social contexts: Exodus, Jesus, Puritans, and Martin Luther King Jr. Critically engaging with Saul Alinsky's method, Lee seeks to highlight how the two streams of thought--covenantal organizing and Alinsky's community organizing--can complement each other to develop a more vigorous and effective method of faith-based community organizing. From his study Lee explores the political and moral implications in light of the current struggle against the neoliberal corporate oligarchy. By demonstrating how covenantal organizing presents a more coherent and plausible social philosophy, an effective method in organizing a globalizing society is offered as an alternative to liberal democracy, postmodernism, identity politics, and communitarianism.

Since the 1930s, organizing movements for social justice in the U.S. have largely been built on secular assumptions. But what if Christians were to shape their organizing around the implications of the truth that God is real and Jesus is risen? Reverend Alexia Salvatierra and theologian Peter Heltzel propose a model of organizing that arises from their Christian convictions, with implications for all faiths.

The rising importance of community organizing in the US and more recently in Britain has coincided with the developing significance of social movements and identity politics, debates about citizenship, social capital, civil society, and religion in the public sphere. At a time when participation in formal political process and membership of faith groups have both declined dramatically, community organizing has provided a new opportunity for small community groups, marginalized urban communities, and people of faith to engage in effective political action through the developments of inter-faith and cross-cultural coalitions of groups. In spite of its renewed popularity, little critical attention has been paid to community organizing. This book places community organizing within debates about the role of religion in the public sphere and the rise of public theology in recent years. The book explores the history, methodology, and achievements of community organizing, engaging in a series of conversations with key community organizers in the US and Britain. This volume breaks new ground by beginning to articulate a cross-cultural and inter-faith ‘Theology for Community Organizing’ that arises from fresh readings of Liberation Theology.

The 21st century is the age of community organizing, from rallies in the streets to online movements for change. What if congregations embraced community organizing? Organizing Church offers a unique perspective that blends proven principles of community organizing and research on socially active congregations into a formula that will revitalize and empower churches as change-agents. Seasoned pastors and community activists Tim Conder and Dan Rhodes will help pastors and other church leaders build healthier congregations, create a deep culture of discipleship in their community, and respond to the challenges presented by the global culture of the 21st century. Organizing Church is the essential field guide for joining the social justice movement today.

.

Community organizers build solidarity and collective power in fractured communities. They help ordinary people turn their private pain into public action, releasing hidden capacities for leadership and strategy. In Collective Action for Social Change , Aaron Schutz and Marie G. Sandy draw on their extensive experience participating in community organizing activities and teaching courses on the subject to empower novices to think like an organizers.

Just as God loves creation, so are Christians called to care for it. Now, amid the accelerating degradation of our global environment, that task has taken on greater urgency than ever. How should Christians respond to the climate crisis and widespread pollution of earth’s shared commons, water and air? How might Christian communities think about human responsibility to other living creatures? In roundtable format, Richard Bauckham, Cynthia Moe-Lobeda, Steven Bouma-Prediger, and John F. Haught navigate the layers of what it means for humans to live in right relationship with earth’s lifesystems. After each contributor’s essay, the other three contributors issue a response—including points of disagreement and questions—thereby modeling for readers productive and respectful dialogue. The ecumenical conversations in Ecotheology represent the diverse viewpoints of contributors’ theological and practical commitments, exploring creation care through a variety of frameworks, including natural science, biblical studies, systematic theology, and Christian ethics.

Most of us have the instinct that a church won't automatically develop a culture of love for God, his people, and his world. This book puts words to that instinct.Chapter 1 outlines the kinds of loving fellowship, discipleship, and mission we hope for in a church. Chapter 2 explores why these expressions of love generally don't 'just happen', and why some common approaches to church -- including Sunday gatherings and Bible studies -- don't necessarily foster a loving community. And chapter 3 makes some concrete suggestions for how better to promote love in church.

The second edition of Progressive Community Organizing offers a concise intellectual history of community organizing and social movements while also providing practical tools geared toward practitioner skill building. Drawing from social-constructionist, feminist and critical traditions, Progressive Community Organizing affirms the practice of issue framing and offers two innovative frameworks that will change the way students of organizing think about their work. Progressive Community Organizing is ideal for both undergraduate and graduate courses focused on community theory and practice, community organizing, community development, and social change and service learning. The second edition presents new case studies, including those of a welfare rights organization and a youth-led LGBTQ organization. There are also new sections on the capabilities approach, queer theory, the Civil Rights movement, and the practices of self-inquiry and non-violent communication. Discussion of global justice has been expanded significantly and includes an account of a transnational action-research project in post-earthquake Haiti. Each chapter contains discussion questions, written and web resources, and a list of key terms; a full, free-access companion website is also available for the book.

Introduction -- Becoming active citizens -- Narratives of active citizenship -- Putting faith in action -- Holding government accountable -- Styles of active citizenship -- Conclusion