Whoever takes the blame, humanity will pay the price. Elizabeth is adjusting to her new role as designated human arbiter for the supernatural community. Petty magical arguments? Now officially her jam. But when the Nymph of the North Wind is murdered and Elizabeth is tasked with deciding which siren tribe should pay for the crime, she’s out of her depth—by a few thousand feet or so. Either way Elizabeth rules will devastate the planet. But it’s hard to focus on finding a solution when her mother has been kidnapped and her boyfriend has decided that he won’t let her keep secrets from him anymore. Elizabeth will need all her allies to get her through this one. But every ally comes with a cost—and the cause of this murder halfway around the world may be closer to home than she’d like to admit.

Magic may be secret, but it’ll kill you anyway. Twenty-eight-year-old mayor’s assistant Elizabeth has enough on her plate grieving her father’s suicide. She doesn’t need his stash of magical knowledge in the attic. She doesn’t need the hidden supernatural subculture of monsters it pulls her into. And she certainly doesn’t need hints that her father’s madness might have been a smokescreen for something far darker. But uncovering her father’s secrets could be the only way Elizabeth can stop a string of suspicious suicides… if the local wizard doesn’t rip the memories out of her mind, first. Wizards, right?

What started as a small sequence of poems about the Starbucks logo grew to monstrous proportions after the poet fell under a siren spell herself. All Day I Dream About Sirens is both an ancient reverie and a screen-induced stupor as these poems reckon with the enduring cultural fascination with siren and mermaid narratives as they span geographies, economies, and generations, chronicling and reconfiguring the male-centered epic and women’s bodies and subjectivities.

Remembering Maternal Bodies is a collection of essays about the writings of several Latina and Latin American women writers who remember their mothers, and/or challenge our commonly held beliefs about motherhood and maternity, in an effort to stop depression and melancholy. It suggests that the widespread violent depression and sometimes suicidal melancholy that haunts our culture and society is the result of a terrible fantasy about the way we become ourselves. This fantasy has a matricide at its core, and this matricide will continue to have its depressing effect on us as long as it remains in place and invisible. The authors showcased in this book make visible this fantasy and change it in their works in an effort to bring us out of our depression and melancholy.

Focusing on songs by the troubadours and trouvères from the twelfth to the fourteenth centuries, Medieval Song from Aristotle to Opera contends that song is not best analyzed as "words plus music" but rather as a distinctive way of sounding words. Rather than situating them in their immediate period, Sarah Kay fruitfully listens for and traces crosscurrents between medieval French and Occitan songs and both earlier poetry and much later opera. Reflecting on a song's songlike quality—as, for example, the sound of light in the dawn sky, as breathed by beasts, as sirenlike in its perils—Kay reimagines the diversity of songs from this period, which include inset lyrics in medieval French narratives and the works of Guillaume de Machaut, as works that are as much desired and imagined as they are actually sung and heard. Kay understands song in terms of breath, the constellations, the animal soul, and life itself. Her method also draws inspiration from opera, especially those that inventively recreate medieval song, arguing for a perspective on the manuscripts that transmit medieval song as instances of multimedia, quasi-operatic performances. Medieval Song from Aristotle to Opera features a companion website (cornellpress.manifoldapp.org/projects/medieval-song) hosting twenty-four audio or video recordings, realized by professional musicians specializing in early music, of pieces discussed in the book, together with performance scores, performance reflections, and translations of all recorded texts. These audiovisual materials represent an extension in practice of the research aims of the book—to better understand the sung dimension of medieval song.