The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T045864 Horizontal chain lines. London: printed for James Hutton, 1738. 23, [1]p.; 12°

The 18th-century evangelist and revival leader John Wesley changed the face of Christianity almost entirely through his sermons. He recommended the several dozen sermons he regarded as his most definitive, which are all included in these 52 standard sermons. Sermon 1. Salvation by Faith Sermon 2. The Almost Christian Sermon 3. Awake, Thou That Sleepest Sermon 4. Scriptural Christianity Sermon 5. Justification by Faith Sermon 6. The Righteousness of Faith Sermon 7. The Way to the Kingdom Sermon 8. The First Fruits of the Spirit Sermon 9. The Spirit of Bondage and of Adoption. Sermon 10. The Witness of the Spirit (Discourse 1) Sermon 11. The Witness of the Spirit (Discourse 2) Sermon 12. The Witness of our own Spirit Sermon 13. On Sin in Believers Sermon 14. The Repentance of Believers Sermon 15. The Great Assize Sermon 16. The Means of Grace Sermon 17. The Circumcision of the Heart Sermon 18. The Marks of the New Birth Sermon 19. The Great Privilege of those that are Born of God Sermon 20. The Lord our Righteousness Sermon 21. Upon our Lord’s Sermon on the Mount (Discourse 1) Sermon 22. Upon our Lord’s Sermon on the Mount (Discourse 2) Sermon 23. Upon our Lord’s Sermon on the Mount (Discourse 3) Sermon 24. Upon our Lord’s Sermon on the Mount (Discourse 4) Sermon 27. Upon our Lord’s Sermon on the Mount (Discourse 7) Sermon 28. Upon our Lord’s Sermon on the Mount (Discourse 8) Sermon 29. Upon our Lord’s Sermon on the Mount (Discourse 9) Sermon 30. Upon our Lord’s Sermon on the Mount (Discourse 10) Sermon 31. Upon our Lord’s Sermon on the Mount (Discourse 11) Sermon 32. Upon our Lord’s Sermon on the Mount (Discourse 12) Sermon 33. Upon our Lord’s Sermon on the Mount (Discourse 13) Sermon 34. The Original, Nature, Property, and Use of the Law Sermon 35. The Law Established through Faith (Discourse 1) Sermon 36. The Law Established through Faith (Discourse 2) Sermon 37. The Nature of Enthusiasm Sermon 38. A Caution against Bigotry Sermon 39. Catholic Spirit Sermon 40. Christian Perfection Sermon 41. Wandering Thoughts Sermon 42. Satan’s Devices Sermon 43. The Scripture Way of Salvation Sermon 44. Original Sin Sermon 45. The New Birth Sermon 46. The Wilderness State Sermon 47. Heaviness through Manifold Temptations Sermon 48. Self-denial Sermon 49. The Cure of Evil-speaking Sermon 50. The Use of Money Sermon 51. The Good Steward Sermon 52. The Reformaton of Manners

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A rich articulation of John Wesley's theology that is appreciative of the old and mindful of the new, faithful to the past and attentive to the present. This work carefully displays John Wesley's eighteenth century theology in its own distinct historical and social location, but then transitions to the twenty-first century through the introduction of contemporary issues. So conceived, the book is both historical and constructive demonstrating that the theology of Wesley represents a vibrant tradition. Cognizant of Wesley's own preferred vocabulary, Collins introduces Wesley's theological method beginning with a discussion of the doctrine of God. "In this insightful exposition the leitmotif of holy love arises out of Wesley's reflection on the nature of the divine being as well as other major doctrines." (Douglas Meeks)

Despite wide acceptance of the "Wesleyan quadrilateral", significant disagreements have arisen in both academic and church circles about the degree to which Scripture stood in a place of theological primacy for Wesley, or should do so for modern Methodists, and about the proper and appropriate methods of interpreting Scripture. In this important work, Scott J. Jones offers a full-scale investigation of John Wesley's conception and use of Scripture. The results of this careful and thorough investigation are sometimes surprising. Jones argues that for Wesley, religious authority is constituted not by a "quadrilateral", but by a fivefold but unitary locus comprising Scripture, reason, Christian antiquity, the Church of England, and experience. He shows that in actual practice Wesley's reliance on the entire Christian tradition - in particular of the early church and of the Church of England - is far heavier than his stated conception of Scripture would seem to allow, and that Wesley stresses the interdependence of the five dimensions of religious authority for Christian faith and practice.

Sixty Wesley sermons organized in a way that leads to Christian discipleship and formation.