Black Shell, an exile banished by his people for cowardice, prepares to lead a small band of warriors to kill the Kristianos, while explorer Hernando de Soto tricks the ancient Nations into slavery through his lies and ambition for gold.

Set against the tragic war sparked by Hernando de Soto’s brutal invasion of the American South, A Searing Wind brings to an electrifying climax the intense historical action in the series hailed as “exciting, skillfully crafted, and fast-paced” (Publishers Weekly). Once exiled by the Chicaza for cowardice in battle, Black Shell nevertheless dedicates his soul to stemming the onslaught of the Kristiano invaders and protecting his people. He and his beautiful wife, Pearl Hand, have fought the enemy from the Florida peninsula through the very heart of native America. They have seen the shackled slaves, heard the broken promises—and they have learned of de Soto’s plans to target the Chicaza. Obsessed with setting the perfect trap, Black Shell gambles everything to preserve his people’s fragile existence— their pride, traditions, even their winter stockpiles of food and supplies. But the stakes are raised to their greatest heights when he and Pearl Hand must walk boldly into de Soto’s camp and engage the cunning monster in a desperate game of wits in order to decide the fate of a continent.

The ancient Israelite authors of the Hebrew Bible were not philosophers, so what they could not say about God in logical terms, they expressed through metaphor and imagery. To present God in His most impenetrable otherness, the image they chose was the desert. The desert was Ancient Israels southern frontier, an unknown region that was always elsewhere: from that elsewhere, God has come -- God came from the South (Hab 3:3); God, when you marched from the desert (Ps 68:8); from his southland mountain slopes (Deut 33:2). Robert Miller explores this imagery, shedding light on what the biblical authors meant by associating God with deserts to the south of Israel and Judah. Biblical authors knew of its climate, flora, and fauna, and understood this magnificent desert landscape as a fascinating place of literary paradox. This divine desert was far from lifeless, its plants and animals were tenacious, bizarre, fierce, even supernatural. The spiritual importance of the desert in a biblical context begins with the physical elements whose impact cognitive science can elucidate. Travellers and naturalists of the past two millennia have experienced this and other wildernesses, and their testimonies provide a window into Israel's experience of the desert. A prime focus is the existential experience encountered. Confronting the desert's enigmatic wildness, its melding of the known and unknown, leads naturally to spiritual experience. The books panoramic view of biblical spirituality of the desert is illustrated by the ways spiritual writers -- from Biblical Times to the Desert Fathers to German Mysticism -- have employed the images therefrom. Revelation and renewal are just two of many themes. Folklore of the Ancient Near East, and indeed elsewhere, that deals with the desert / wilderness archetype has been explored via Jungian psychology, Goethean Science, enunciative linguistics, and Hebrew philology. These philosophies contribute to this exploration of the Hebrew Bible's desert metaphor for God.

Habakkuk: The Christian Standard Commentary is part of The Christian Standard Commentary (CSC) series. This commentary series focuses on the theological and exegetical concerns of each biblical book, thoughtfully balancing rigorous scholarship with practical application. This series helps the reader understand each biblical book's theology, its place in the broader narrative of Scripture, and its importance for the church today. Drawing on the wisdom and skills of dozens of evangelical authors, the CSC is a tool for enhancing and supporting the life of the church. The author of Habakkuk: The Christian Standard Commentary is Susan Booth.

Working in the maguey fields of the Southwest, Sarah Jac and James are in love but forced to start over on a ranch that is possibly cursed where the delicate balance in their relationship begins to give way.

This book studies the Holy Spirit through the lens of both biblical and systematic theology. It provides a comprehensive look at the third person of the Trinity as revealed by Scripture, focusing on eight central themes and assumptions.

Discover the first in the epic trilogy by New York Times bestselling authors W. Michael Gear and Kathleen O'Neal Gear (Sun Born, Morning River), which vividly recounts the devastating clash of cultures that occurs when Native Americans and Europeans make first contact. The pale, bearded newcomers who call themselves “Kristianos” fascinate Black Shell, an exiled Chickasaw trader, and not even the counsel of Pearl Hand, the beautiful, extraordinary woman who has consented to be his mate, can dissuade him from interacting with them. Only after a firsthand lesson in Kristiano brutality does Black Shell fully comprehend the dangers these invaders pose to his people’s way of life. While his first instinct is to run far from the then, Black Shell has been called to a greater destiny by the Spirit Being known as Horned Serpent. With Pearl Hand by his side, Black Shell must find a way to unite the disparate tribes and settlements of his native land and overcome the merciless armies of the man called Hernando de Soto. Using archeological data, ethnographic records, and historical journals, the authors bring to vivid life the beliefs, technologies, and daily experiences of lost American civilizations.

In 1989 Dr. Robert Vande Kappelle cycled solo cross-country. The 3,400-mile trip was the seed project for the Washington County (Pennsylvania) chapter of Habitat for Humanity. For forty-two days he went "Homeless for Habitat," placing himself and his personal needs in the hands of strangers he met along the way. At the beginning he cycled across some of the most mountainous--and spectacular--terrain in America. After he crossed the Rockies, a nagging headwind arose, which only intensified with time. That, coupled with a deteriorating bicycle--along one of the most desolate stretches of the journey--produced spiritual testing of epic proportions. He was tempted to compromise the integrity of the trek, then to quit the trek, and finally to curse his circumstances. He sensed he was climbing an invisible mountain, whose top could not be reached. After venting his anger and frustration, he discerned that tailwinds and flat terrain rarely evoke wisdom. Insight flows freely, however, from the watershed atop life's invisible mountains. The Invisible Mountain narrates the account of that trek. The story examines the trek as adventure, spiritual odyssey, and as metaphor for the journey of life. In the words of Millard Fuller, co-founder of Habitat for Humanity International and The Fuller Center for Housing: "Ride with [Bob Vande Kappelle] as you read. You will enjoy the trip and you will gain all sorts of insights . . . and perhaps most importantly, you will learn about yourself and grow spiritually as you experience vicariously the wonderful adventure of this 'journey of faith.'"