In this new interpretation of the Book of Revelation, Chevalier examines the relation between astromythology and western interpretation. The author is Professor and Chair of the Department of Sociology, Carleton University, Canada.

In Reasoning After Revelation: Dialogues in Postmodern Jewish Philosophy, three preeminent Jewish scholars debate the form and meaning of Postmodern Jewish Philosophy after the failures of the great secular ideologies of modern western civilization. Emulating the methods as well as the premises of Talmudic argumentation, the authors present their responses as dialogues joined by a common love of the rabbinic tradition of commentary and interpretation of the Bible. The composers, Peter Ochs, Robert Gibbs, and Steven Kepnes, contemplate where Judaism has beenand where it is headed: on what basis will modern Jews now reason about the meaning of Jewish existence and the relevance of age-old Biblical traditions to the moral and social crises of the twenty-first century? The dialogues are further enriched by a set of responses from leading Jewish philosophers: Elliot R. Wolfson, Edith Wyschogrod, Almut Sh. Bruckstein, Yudit Kornberg Greenberg, and Susan E. Shapiro. }Postmodern Jewish thinkers understand their Jewishness differently, but they all share a fidelity to what they call the Torah and to communal practices of reading and social action that have their bases in rabbinic interpretations of biblical narrative, law, and belief. Thus, postmodern Jewish thinking is thinking about God, Jews, and the worldwith the texts of the Torahin the company of fellow seekers and believers. It utilizes the tools of philosophy, but without their modern premises. Moreover, this form of Jewish thinking provides resources for philosophically disciplined readings of scripture by Jews, Christians, and Moslems seeking alternatives to the reductive discourses of secular academia, on the one hand, and to antimodern religious fundamentalisms, on the other. Postmodern Jewish Philosophy aims to utilize rabbinic modes of thinking to provide a model for ethical and religious thought in the twenty-first century, one which moves beyond the dichotomy of relativism and imperialism and is simultaneously definite and pluralistic. In Reasoning After Revelation: Dialogues in Postmodern Jewish Philosophy, three preeminent Jewish scholars debate the form and meaning of Postmodern Jewish Philosophy after the failures of the great secular ideologies of modern western civilization. Emulating the methods as well as the premises of Talmudic argumentation, the authors present their responses as dialogues joined by a common love of the rabbinic tradition of commentary and interpretation of the Bible. The composers, Peter Ochs, Robert Gibbs, and Steven Kepnes, contemplate where Judaism has beenand where it is headed: on what basis will modern Jews now reason about the meaning of Jewish existence and the relevance of age-old Biblical traditions to the moral and social crises of the twenty-first century? The dialogues are further enriched by a set of responses from leading Jewish philosophers: Elliot R. Wolfson, Edith Wyschogrod, Almut Sh. Bruckstein, Yudit Kornberg Greenberg, and Susan E. Shapiro.

The investigation centres on the role of the Spirit in Revelation, which the author considers is best defined as the Spirit of Prophecy. A survey of scholarship on the pneumatology of the Apocalypse is followed by a study of intertextual connections. The author’s own religious context within Pentecostalism then informs a possible hermeneutic that is faithful to the ethos of the movement. Biblical and literary studies are situated within the context of a Pentecostal community as attention is paid to the prophecy concerning the temple and the witnesses in Rev 11. This key passage is shown to form the theological as well as the literary centre of the Spirit’s role in Revelation.

Through a critical study of the writings of Rav Shagar and Tamar Ross, Miriam Feldmann Kaye asks how Jewish theology can survive the tide of postmodernism and its refutation of a single, objective, and ultimate truth, and suggests how aspects of postmodernism might be conceived of as a potential resource for rejuvenating religion.

That the Apocalypse of John is a “Revelation of Jesus Christ” (Rev 1:1) is a fact too often overlooked by interpreters of this last book of the Bible. As Msgr. A. Robert Nusca’s The Christ of the Apocalypse: Contemplating the Faces of Jesus in the Book of Revelation proposes, beyond predictions of earthquakes and falling stars, St. John articulates from start to finish a multifaceted and compelling portrait of Jesus Christ. Nusca offers an exegetical reading of selected verses of the Book of Revelation, incorporating rich spiritual and pastoral reflections. The Christ of the Apocalypse above all affirms that St. John’s God- and Christ-centered, symbolic universe offers our contemporary world a spiritual place to stand amid the shifting sands of postmodernity. As Cardinal Thomas Collins, Archbishop of Toronto, writes in his Foreword, “Now, as in the first century, Christians face martyrdom, and those who are not called to die for Christ are called to live for Christ in a world which in many ways rejects the Gospel. More than ever, we need the apocalyptic vision, to have our own vision of reality clarified, and to be strengthened in our evangelical witness.”

In Back to Revelation-Inspiration, Fernando L. Canale, analyzes the two main ways in which Christianity has understood the origin of biblical knowledge. Canale proposes a way to overcome them by suggesting a new model of understanding that maximizes their strengths and avoids their weaknesses. By allowing us to see and use biblical knowledge in a new light, the new model uncovers a new foundation for theological knowledge.

This book provides a philosophical argument for the reasonableness of Christian faith in today's world. Diogenes Allen shows how Christian belief is now being supported by scientific and philosophical principles--perhaps for the first time in 300 years.

The newest series addition unpacks one of the most mysterious and misunderstood books of the Bible to help women prepare for their future with the risen Christ and be infused with courage, hope, and excitement for a life everlasting. Part of the discovery series, this updated edition has been reorganized to facilitate either individual or group use and supplemented with inspirational sidebars and short, 3-5 minute teaching videos. Scan the video QR code with a smart phone or visit the series Web site to watch Sue provide historical and cultural background, teach important truths found in each week's lesson, or ask thoughtful questions to encourage deeper discussion.

Does Christianity have anything useful or credible to say to the twenty-first century, or is it just a relic of a past era, doomed eventually to die a long and painful death, perhaps to be replaced by the new atheism or another religion? In an original contribution to such debates, The Revelation Worldview is a bold attempt to construct a biblically based Christian worldview that makes sense to postmodern people. It also seeks to make the book of Revelation, one of the most strange and difficult books in the Bible, relevant to issues facing people in the twenty-first century. Jon K. Newton wrestles with the complex notion of worldview, tells the story of the changing Western worldview from its ancient and medieval beginnings through the modern era and into the unpredictable world of postmodernism, and compares the worldview found in Revelation with other worldviews of its day. He then uses Revelation as a source for identifying some basic Christian answers to questions such as: What is real? How do we know anything? How can religious knowledge claims be justified? How can we understand the concept of the human person? How can we make sense of history? And how should we respond to pluralism?