The experiences of infertility and childlessness, while not worse than other griefs and disappointments people experience, are nevertheless distinctive in a number of important respects. Unlike other griefs, they often take place in private, with no body, no funeral, and no public acknowledgement of the loss. In her profound and wise theology of childnessness, Emma Nash takes her own story as a starting point, examining several distinctive features of this painful human experience. She asks what biblical and theological resources offer consolation, and what liberative action individuals and churches might take to make an appropriate response. Weaving trauma theology together with personal experience, Nash offers a profound and heartfelt theological reflection which breaks the barriers between pastoral resource and carefully constructed theology.

A more complete picture of how procreation and childlessness are depicted in the Bible In the Book of Genesis, the first words God speaks to humanity are "Be fruitful and multiply." From ancient times to today, these words have been understood as a divine command to procreate. Fertility is viewed as a sign of blessedness and moral uprightness, while infertility is associated with sin and moral failing. Reconceiving Infertility explores traditional interpretations such as these, providing a more complete picture of how procreation and childlessness are depicted in the Bible. Closely examining texts and themes from both the Hebrew Bible and the New Testament, Candida Moss and Joel Baden offer vital new perspectives on infertility and the social experiences of the infertile in the biblical tradition. They begin with perhaps the most famous stories of infertility in the Bible—those of the matriarchs Sarah, Rebekah, and Rachel—and show how the divine injunction in Genesis is both a blessing and a curse. Moss and Baden go on to discuss the metaphorical treatments of Israel as a "barren mother," the conception of Jesus, Paul's writings on family and reproduction, and more. They reveal how biblical views on procreation and infertility, and the ancient contexts from which they emerged, were more diverse than we think. Reconceiving Infertility demonstrates that the Bible speaks in many voices about infertility, and lays a biblical foundation for a more supportive religious environment for those suffering from infertility today.

Pregnancy is a period of time that institutes great change in the lives of those who are pregnant. Regardless of whether a pregnancy concludes with the birth of a live child or not, there are experiences that are common for many people who are pregnant. Yet as a site of theological reflection pregnancy is underrepresented. This landmark book seeks to begin the conversation within theology about pregnancy, the positive and negative experiences, and the potential for pregnancy to be understood theologically. Chapters consider a number of avenues in this exploration, from early pregnancy loss to trauma in labour, from adoption to the end of reproductive years at the onset of menopause. Throughout, this book seeks to understand the resources that theology brings to the experiences of pregnancy as well as the situations of oppression and underrepresentation that currently exist. Allowing for intersections of race, parenting, childlessness, and disability, this book approaches pregnancy from different theological perspectives in order to complexify the theological response and engagement as well as produce constructive resources for both the academy and the church. Contributors include Chine McDonald, Julie Gittoes, Margaret Kamitsuka and Rachel Muers.

Children are the focus of marriage in African cultures. Marriage is considered full and functional only if the couple has children--in many cultures preferably a boy. Becoming a parent also contributes to one's full adulthood in the sense that childlessness blocks ascent towards full personal dignity as an adult person in the community. As a result, childlessness is often a major disaster for both of the spouses. It has social, economical, and personal consequences, quite often including divorce. This book explores in depth how childlessness is perceived, dealt with, and coped with in two Christian communities in Machame on the slopes of Mt. Kilimanjaro. Childlessness is approached through narratives of the spouses concerned and the members of their communities. Their stories reveal pain and courage, brokenness and strength, faithfulness and betrayal. Christianity presents itself in an ambiguous light, on one hand, pressuring spouses to keep up facades supporting oppressive structures. On the other hand, Christian faith provides childless couples with personal hope in the afterlife that the African traditional culture offers only to those with children. This study proves that childlessness is not only a personal but also a communal problem. Childlessness and the fear of having no children contribute to family structures and sexual behavior. In this way, they have a considerable impact on the spread of HIV/AIDS in Africa. However, this study reveals that the attitudes and practices towards marriage and children need not be petrified, but rather that traditions can, and do, change.

Inasmuch as “sex” and “sexuality” are not words often spoken from pulpits and in academic theological circles, a vast number of utterances have been made in the name of so-called “Christian values” and “biblical views” on sex and sexuality. These are often given from moral-ethical perspectives, and seemingly very prescriptive: who should have sex with whom, when sex should take place, which purposes sex should serve—and especially, when sex is wrong. Moreover, often there is little or no recognition of the complexities surrounding human sexuality, resulting in what appears to be a blueprint for sexuality, applicable to all persons. This volume contains fourteen theological and ethical reflections by South African scholars on human sexuality, with the aim of exploring what a sexual reformation within Christian dialogue might entail. Presented in three sections—namely, systematic theological reflections, biblical reflections, and ethical reflections—the essays represent a range of topics from a variety of perspectives: Luther and marriage; sexual abuse in the Catholic Church; body theology and the sexual revolution; reproductive technologies, sexuality and reproduction; reproductive loss; hermeneutical choices and gender reformation in (South) Africa; queer engagements with “bra” Joseph; explorations on Paul and sex; rape culture and violent deities; the church’s moral authority and sexual ethics; practical-theological considerations regarding infertility; empirical research on masculinities in Zambia; and the lived experience of transgender people in African Independent Churches.

Encompassing a wide range of topics--from the timely (health care and business ethics) to the traditional (atonement, suffering and the kingdom of God)—this work features an easy-to-use reference system and eighteen articles that introduce readers to key themes in moral, pastoral and practical theology. Edited by David J. Atkinson and David F. Field with consulting editors Arthur Holmes and Oliver O'Donovan.

An honest look at the messiness of life when you are forced to live the life you didn't imagine. Salt Water and Honey is a story about pregnancy loss and childlessness that doesn't end with a baby. It's told from the messy middle, allowing space for the tension between faith and loss to remain rather than trying to neaten it up with solutions and reasons. Lizzie has experienced the pain of multiple miscarriages and writes honestly about her struggle and fight to find God in her suffering. She is honest about the low points and the pain, but she also shares her journey as she comes to understand that her true identity is not defined by motherhood but by being a child of God. Lizzie's story provides a safe space to remind people that they're not alone, it's okay to grieve and their story matters. Covering many universal truths such as unanswered prayer, grief, disappointment, vulnerability and faith in crisis this book is actually for anyone who has lost their dream and is struggling to understand that their story still has meaning and purpose even when life looks nothing like they hoped it would.

In African Women and the Shame and Pain of Infertility: An Ethico-Cultural Study of Christian Response to Childlessness among the Igbo People of West Africa, Okoro discusses the shipwreck that is associated with infertility in marriage in Africa. Within this space, childlessness places a big question mark on a woman's femininity and the self-esteem of the man. The stigma of infertility most often leads to social isolation and humiliation, particularly of married women, even when the source of infertility may not have come from them. Unfortunately, this situation goes against the highly valued Igbo ethical principle of onye aghala nwanne ya, meaning "no kith or kin should be left behind." Therefore, the purpose of the book is to help married people in Igbo land and Africa at large to appropriate this indigenous principle in their response to the problem of infertility. To attain this, the author critically evaluates discrimination and oppression of infertile couples, particularly women, and shedding light on the paradoxes found in Igbo cultural expressions. He employs a constructive, ethical, cultural, religious, contextual, and theological approach that explores important Igbo religious paradigms like Chi (an Igbo religio-cultural understanding of personal destiny) and Ani (the feminine deity in-charge of the land and fertility) to argue the case for the liberation and integration of infertile couples.

Perhaps a greater tragedy than a broken dream is a life forever defined by it." - Sheridan Voysey Your dream might be over, but your life isn't. Embrace your broken dream as a chance for a new beginning and see how a "Resurrection Year" can restore your soul. Voysey chronicles their return to life. From the streets of Rome to the Basilicas of Paris, from the Alps of Switzerland to their new home in Oxford, they begin the healing process while wrestling with their doubts about God's goodness. One part spiritual memoir and one part love story, Resurrection Year is an honest, heart-felt book about recovering from broken dreams and reconciling with a God who is sometimes silent but never absent. A hope-filled story about starting again after a dream has died'an emotive, poetic, and at times humorous discovery of the healing qualities of beauty, play, friendship, and love. "Some dreams come true, but others die a painful death. We can learn from both. In Resurrection Year, Sheridan Voysey writes from experience-there is life after the death of a dream. Your dream may be different, but the road to resurrection will be similar. I highly recommend it." - Gary Chapman, author of The Five Love Languages

African women theologians have written extensively about problems in gender relations in African contexts, identifying oppressive elements and their effects on women's self-concept and status in the church, family, and society. This book provides much-needed pastoral theological attention and a response to the psychospiritual, relational, and sociocultural effects of gender injustice and marginalization of women. It critically examines concepts, methods, and principles of family systems theory, analyzes gender relations in African families and churches, and develops a theology of pastoral care (based on the Trinitarian concept of perichoresis) that offers pastoral guidelines for effective pastoral counseling with women and men, as well as recommendations for corrective and preventative care grounded in educational strategies. The paradigm of pastoral care that emerges attends both to women affected by gender injustice and to the sociocultural norms that cause distress and perpetuate gender oppression.