Despite the fact that women are often mentioned as having played instrumental roles in the establishment of Methodism on the Continent of Europe, very little detail concerning the women has ever been provided to add texture to this historical tapestry. This book of essays redresses this by launching a new and wider investigation into the story of pioneering Methodist women in Europe. By bringing to light an alternative set of historical narratives, this edited volume gives voice to a broad range of religious issues and concerns during the critical period in European history between 1869 and 1939. Covering a range of nations in Continental Europe, some important interpretive themes are suggested, such as the capacity of women to network, their ability to engage in God’s work, and their skill at navigating difficult cultural boundaries. This ground breaking study will be of significant interest to scholars of Methodism, but also to students and academics working in history, religious studies, and gender.

Small new Christian communities created by pioneer ministers, both lay and ordained, are popping up everywhere – on housing estates, in community centres, schools, cafes, among different age groups and in numerous other contexts beyond the local church. This practical book is for all who are engaged in this form of ministry and it begins by identifying some basic principles from a wide variety of creative examples of pioneer ministry. Illustrated with actual examples throughout, it explores • how to ‘listen’ to the physical, social and spiritual environment of a local context • how to discern a community’s needs and the appropriate missional response • how to build a creative team • the art of the start – how to begin well • how to build relationships and create community by acts of authentic love • how to become and stay Jesus-centred • how to live and tell the gospel in meaningful ways • how to grow disciples • how to stay fresh (and avoid rotas!)

This book looks at the role of Methodism in the Revolutionary and early national South. When the Methodists first arrived in the South, Lyerly argues, they were critics of the social order. By advocating values traditionally deemed "feminine," treating white women and African Americans with considerable equality, and preaching against wealth and slavery, Methodism challenged Southern secular mores. For this reason, Methodism evoked sustained opposition, especially from elite white men. Lyerly analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists. These attacks, Lyerly argues, served to bind Methodists more closely to one another; they were sustained by the belief that suffering was salutary and that persecution was a mark of true faith.

A timely and topical resource that looks into the areas of Christian youth work, faith and politics. Nigel Pimlott aims to inform, engage, empower and resource Christian youth workers and those studying youth work, so that they have a better understanding about the relationship between their work, their faith and politics.

Beginning with a ‘Street Nativity Play’ that didn’t end as planned, and finishing with an open-ended conversation in the midst of the COVID-19 pandemic, "Being Interrupted" locates an institutionally-anxious Church of England within the wider contexts of divisions of race and class in ‘the ruins of empire’, alongside ongoing gender inequalities, the marginalization of children, and catastrophic ecological breakdown. In the midst of this bleak picture, Al Barrett and Ruth Harley open a door to a creative disruption of the status quo, ‘from the outside, in’: the in-breaking of the wild reality of the ‘Kin-dom’ of God. Through careful and unsettling readings in Mark’s gospel, alongside stories from a multicultural outer estate in east Birmingham, they paint a vivid picture of an 'alternative economy' for the Church's life and mission, which begins with transformative encounters with neighbours and strangers at the edges of our churches, our neighbourhoods and our imaginations, and offers new possibilities for repentance and resurrection.