This is an important and original biography of John Colet, the leading humanist theologian in early Tudor England and the founder of St Paul's School in London. Taken at face value, the facts of John Colet's life, spanning the late 15th and early 16th centuries, appear to portray a successful, humanist clerical reformer, active in London on the eve of the English Reformation. In fact, as a cleric, John Colet was neither successful nor a reformer, nor were the reforms he attempted particularly welcome. His greatest achievement, and lasting legacy, was the foundation of his school. Thus, in the sphere of Christian humanist education, Colet was a success. However, in all his dealings, Colet considered the spiritual life to be of paramount importance and his ultimate aim was the deification of sinful humanity, not just for a few exceptional individuals, but for the entire Church. In this respect, Colet's ecclesiastical vision did not effect any significant change in the early sixteenth-century Church, although it nevertheless pointed to the possibility of a more spiritual, unified and holy Church. Colet was a passionate and pious man who does not fall easily into any historical, intellectual or ecclesiastical category. Ultimately, he escapes identification with any other set of contemporaneous idealists because his vision was his own. This study offers a timely re-assessment of the life of a complex religious figure of pre-Reformation England.

John Colet (1467-1519) was Dean of St. Paul's Cathedral and founder of St. Paul's School, London. Colet lectured at Oxford on St. Paul's Epistles, introducing a new treatment by abandoning the purely textual commentary then common, in favor of a study of the personality of St. Paul and of the text as a whole. In 1498 he met Erasmus at Oxford, with whom he immediately became intimate, arousing in him especially a distrust of the later school men. Colet's lectures on the New Testament continued for five years, until in 1504 he was made Dean of St. Paul's. In London he became the intimate friend and spiritual adviser of Sir Thomas More. In 1509 he began the foundation of the great school with which his name will ever be associated. This biography by noted Oxford reform scholar J.H. Lupton was the standard for one hundred years and remains a classic today.

The commentary of John Colet (1467-1519) on Dionysius the Areopagite’s Ecclesiastical Hierarchy adapts a work widely neglected by medieval theologians to the early sixteenth century. Dionysius’s “apostolic” model allowed Colet to set ecclesiastical corruption against the ideas for re-forming the mind as well as the church. The commentary reveals Colet’s fascination with the Kabbalah and re-emergent Galenism, but it subordinates all to harmonizing Dionysius and his supposed teacher, Paul. This first new edition in almost 150 years and first edition of the complete manuscript is edited critically, translated expertly, and provided with an apparatus that advances historical, theological, and rhetorical contexts. It resituates study of Colet by identifying a coherent center for his theology and agenda for reform in Tudor England.

Aims to assess the spiritual state of England under Catholicism, before the onslaught of the Reformation. It covers the Latin and the Wycliffite bibles, the way Catholicism was disseminated, the mass, parish celebrations, pilgrimage, indulgences, security for the dead and more.