Inspired by the “spatial turn,” this volume links for the first time the study of diplomacy and spatiality in the premodern Islamicate world to understand practices and meanings ascribed to territory and realms. Debates on the nature of the sovereign state as a territorially defined political entity are closely linked to discussions of “modernity” and to the development of the field of international relations. While scholars from different disciplinary backgrounds have long questioned the existence of such a concept as a “territorial state,” rarely have they ventured outside the European context. A closer look at the premodern Islamicate world, however, shows that “space” and “territoriality” highly mattered in the conception of interstate contacts and in the conduct and evolution of diplomacy. This volume addresses these issues over the longue durée (thirteenth to nineteenth centuries) and from various approaches and sources, including letters, chancery manuals, notarial records, travelogues, chronicles, and fatwas. The contributors also explore the various diplomatic practices and understandings of spatiality that were present throughout the Islamicate world, from Al-Andalus to the Ottoman realms. The book will be of interest to students and researchers in a range of disciplines, including international relations, diplomatic history, and Islamic studies.

"Inspired by the "spatial turn", this volume links for the first time the study of diplomacy and spatiality in the premodern Islamicate world to understand practices and meanings ascribed to territory and realms. Debates on the nature of the sovereign state as a territorially defined political entity are closely linked to discussions of "modernity" and to the development of the field of international relations. While scholars from different disciplinary backgrounds have long questioned the existence of such a concept as a "territorial state," rarely have they ventured outside the European context. A closer look at the premodern Islamicate world, however, shows that "space" and "territoriality" highly mattered in the conception of interstate contacts and in the conduct and evolution of diplomacy. This volume addresses these issues over the longue durée (13th-19th centuries) and from various approaches and sources, including letters, chancery manuals, notarial records, travelogues, chronicles, and fatwas. The contributors also explore the various diplomatic practices and understandings of spatiality that were present throughout the Islamicate world, from Al-Andalus to the Ottoman realms. The book will be of interest to students and researchers in a range of disciplines, including international relations, diplomatic history, and Islamic studies"--

Originally published: London: C.Hurst & Co. (Publishers) Ltd., 2013.

Mixing religion and public diplomacy can produce volatile results, but in a world in which the dissemination and influence of religious beliefs are enhanced by new communications technologies, religion is a factor in many foreign policy issues and must be addressed. Faith is such a powerful part of so many people's lives that it should be incorporated in public diplomacy efforts if they are to have meaningful resonance among the publics they are trying to reach. This book addresses key issues of faith in an increasingly connected and religious world and provides a better understanding of the role religion plays in public diplomacy.

Scholars are seeking to identify how to constructively integrate faith into diplomacy. Proponents of faith-based diplomacy recognise that incorporating faith into peacemaking activities assists in managing identity-based conflict and religiously motivated violence in the contemporary international system. A promising strategy within the scope of faith-based diplomacy is interfaith dialogue. The study and practice of interfaith dialogue has been reinvigorated since the advent of 9/11, and yet the link between interfaith dialogue and diplomacy remains underdeveloped. The cases of Indonesia and the United States present lessons on how states can effectively use interfaith dialogue to achieve policy objectives, while recognising that some policies are detrimental to achieving diplomatic goals. This paper seeks to provide some framework for bringing interfaith dialogue into the scope of diplomacy by illuminating how faith-based diplomacy and interfaith dialogue can be innovative diplomatic perspectives useful in addressing contemporary global issues.

Eighteenth-century Spain drew on the Enlightenment to reconfigure its role in the European balance of power. As its force and its weight declined, Spanish thinkers discouraged war and zealotry and pursued peace and cooperation to reconfigure the international Spanish Empire.

Making peace in the long-troubled Middle East is likely to be one of the top priorities of the next American president. He will need to take account of the important lessons from past attempts, which are described and analyzed here in a gripping book by a renowned expert who served twice as U.S. ambassador to Israel and as Middle East adviser to President Clinton. Martin Indyk draws on his many years of intense involvement in the region to provide the inside story of the last time the United States employed sustained diplomacy to end the Arab-Israeli conflict and change the behavior of rogue regimes in Iraq and Iran. Innocent Abroad is an insightful history and a poignant memoir. Indyk provides a fascinating examination of the ironic consequences when American naïveté meets Middle Eastern cynicism in the region's political bazaars. He dissects the very different strategies of Bill Clinton and George W. Bush to explain why they both faced such difficulties remaking the Middle East in their images of a more peaceful or democratic place. He provides new details of the breakdown of the Arab-Israeli peace talks at Camp David, of the CIA's failure to overthrow Saddam Hussein, and of Clinton's attempts to negotiate with Iran's president. Indyk takes us inside the Oval Office, the Situation Room, the palaces of Arab potentates, and the offices of Israeli prime ministers. He draws intimate portraits of the American, Israeli, and Arab leaders he worked with, including Israel's Yitzhak Rabin, Ehud Barak, and Ariel Sharon; the PLO's Yasser Arafat; Egypt's Hosni Mubarak; and Syria's Hafez al-Asad. He describes in vivid detail high-level meetings, demonstrating how difficult it is for American presidents to understand the motives and intentions of Middle Eastern leaders and how easy it is for them to miss those rare moments when these leaders are willing to act in ways that can produce breakthroughs to peace. Innocent Abroad is an extraordinarily candid and enthralling account, crucially important in grasping the obstacles that have confounded the efforts of recent presidents. As a new administration takes power, this experienced diplomat distills the lessons of past failures to chart a new way forward that will be required reading.

After 9/11, which triggered a global debate on public diplomacy, 'PD' has become an issue in most countries. This book joins the debate. Experts from different countries and from a variety of fields analyze the theory and practice of public diplomacy. They also evaluate how public diplomacy can be successfully used to support foreign policy.

Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.

In the face of Islam's own internal struggles, it is not easy to see who we should support and how. This report provides detailed descriptions of subgroups, their stands on various issues, and what those stands may mean for the West. Since the outcomes can matter greatly to international community, that community might wish to influence them by providing support to appropriate actors. The author recommends a mixed approach of providing specific types of support to those who can influence the outcomes in desirable ways.