Contains nearly 1,000 new items directly concerned with Samaritan studies written since 1984, retains the alphabetical arrangement by author and the subject index, and supplies a new title index.

Contains nearly 1,000 new items directly concerned with Samaritan studies written since 1984, retains the alphabetical arrangement by author and the subject index, and supplies a new title index.

Many Bible readers will think that chapter 17 of the second book of Kings refers to the origin of the Samaritans. This understanding of the chapter has its earliest attestation in the works of Josephus. The present book evaluates the methods often used for finding the origin of the Samaritans, makes an assessment of well known and new material, and ventures into some uncharted territory. It is suggested that the moment of birth of the Samaritans was the construction of the temple on Mount Gerizim. This happened in the first part of the fourth century b.c.e. in accordance with the original commandment of Moses in Deut 27:4.

This book aims to provide the critical tools to help scholars in their use of Samaritan manuscripts. The basic codicological tools is a series of complementary data-bases compiled from typological studies of the physical properties of manuscripts. Each typology is in effect a diachronic profile created by painstaking comparison and analysis of the physical properties of manuscripts of known provenance and/or date. Using these typologies or diachronic profiles it is possible to evaluate the chronology of the physical characteristics of any manuscript - the quire or gathering structure, ink, ruling, spacing of the text on the folio, sewing of the sections ... Naturally, the more information available about the physical properties of any manuscript the better the chance of making correlations between the typologies of different properties. The basic rule in palaeography and codicology is that the researcher works on an inductive basis from as wide a sample as possible of dated manuscripts. It is hoped that in the studies in this volume, evidence has been provided which will serve as a guide both to the appearance and the nature of Samaritan manuscripts and to the evaluative process that one would employ in examining them for codicological purposes. The reader should be able to apply the criteria provided here to the evaluation of whatever data can be retrieved from any undated Samaritan manuscripts with which he is confronted. Alan D. Crown in the preface

A new paradigm for how the biblical concept of Israel impacted early Jewish apocalyptic hopes for restoration.

This massive reference is the key to finding the most important works on missiology published from 1960-2000. Representing the research of more than 30 sub-editors in mission-related disciplines, including history, theology, social aspects, education, evangelism, spirtuality, and political life, and includes sections on Africa, the Americas, Asia, Europe, and Oceania. Complete publication details and ISBNs are given for each entry.

Hjelm examines the various ancient sources mentioning Samaritans, dating from the Persian period to well into the Roman period and emanating from Jewish, Christian, Hellenistic and Samaritan circles. She addresses those issues that can be related to a possible Samaritan-Judaean conflict, and special attention is given to questions about temple, high priests, Levites and prophets, as well as Shechem and Heliopolis. In this radical new investigation, Hjelm points out anachronisms in both the ancient writers and our reading of them and proposes a new understanding of the formation of both Samaritanism and Judaism.

A collaborative project with a variety of critical essays This final volume of studies by members of the Society of Biblical Literature’s consultation, and later seminar, on Ancient Myths and Modern Theories of Christian Origins focuses on Mark. As with previous volumes, the provocative proposals on Christian origins offered by Burton L. Mack are tested by applying Jonathan Z. Smith's distinctive social theorizing and comparative method. Essays examine Mark as an author’s writing in a book culture, a writing that responded to situations arising out of the first Roman-Judean war after the destruction of the Jerusalem temple in 70 CE. Contributors William E. Arnal, Barry S. Crawford, Burton L. Mack, Christopher R. Matthews, Merrill P. Miller, Jonathan Z. Smith, and Robyn Faith Walsh explore the southern Levant as a plausible provenance of the Gospel of Mark and provide a detailed analysis of the construction of Mark as a narrative composed without access to prior narrative sources about Jesus. A concluding retrospective follows the work of the seminar, its developing discourse and debates, and the continuing work of successor groups in the field. Features A thorough examination of the relation between structure and event in social and anthropological theory that provides conceptual tools for representing the project of the author of Mark An exploration of the southern Levant as a plausible provenance of the Gospel, a permanent site of successive imperial regimes and culturally related peoples A detailed analysis of the construction of Mark as a narrative composed without access to prior narrative sources about Jesus