A thorough study of John's Gospel, blending pastoral and scholarly concerns. The introduction analyzes such matters as authorship, date, structure, and purpose. Attention is given to the legal language in John, and his methodology of writing for a verdict. The study continues with an exegetical and homiletical journey through each paragraph of the Fourth Gospel. Abundant endnotes reflect interaction with commentaries by Godet, Morris, Bruce, Carson, Keener, and Köstenberger. Beyond exegesis and answering basic hermeneutical questions, the course identifies timeless, cross-cultural principles in each subdivision--and then explains, illustrates, and applies each principle. Interactive questions guide students in learning for the head, heart, and hands. Case studies and illustrations challenge students to apply the principles of John in life situations today.

Although the doctrine of eternal generation has been affirmed by theologians of nearly every ecclesiastical tradition since the fourth century, it has fallen on hard times among evangelical theologians since the nineteenth century. The doctrine has been a structural element in two larger doctrinal complexes: Christology and the Trinity. The neglect of the doctrine of eternal generation represents a great loss for constructive evangelical Trinitarian theology. Retrieving the doctrine of eternal generation for contemporary evangelical theology calls for a multifaceted approach. Retrieving Eternal Generation addresses (1) the hermeneutical logic and biblical bases of the doctrine of eternal generation; (2) key historical figures and moments in the development of the doctrine of eternal generation; and (3) the broad dogmatic significance of the doctrine of eternal generation for theology. The book addresses both the common modern objections to the doctrine of eternal generation and presents the productive import of the doctrine for twenty-first century evangelical theology. Contributors include Michael Allen, Lewis Ayres, D. A. Carson, Oliver Crisp, and more.

A beautifully packaged full-color collection of literary tattoos and short personal essays, The Word Made Flesh is an intimate but anonymous confessional book, in the vein of thought-provoking anthologies like PostSecret and Not Quite What I Was Planning. Gorgeous photographs and candid commentary are collected by authors Eva Talmadge—whose short story “The Cranes” was cited as Notable Nonrequired Reading of 2008 in Dave Eggers’ Best American Nonrequired Reading 2009—and Justin Taylor, author of Everything Here Is the Best Thing Ever, and editor of the acclaimed short fiction anthology, The Apocalypse Reader.

In this book, Dante, Seamus Heaney and Derek Walcott engage in an eloquent and meaningful conversation. Dante's capacity for being faithful to the collective historical experience and true to the recognitions of the emerging self, the permanent immediacy of his poetry, the healthy state of his language, which is so close to the object that the two are identified, and his adamant refusal to get lost in the wide and open sea of abstraction - all these are shown to have affected, and to continue to affect, Heaney's and Walcott's work. The Flight of the Vernacular, however, is not only a record of what Dante means to the two contemporary poets but also a cogent study of Heaney's and Walcott's attitude towards language and of their views on the function of poetry in our time. Heaney's programmatic endeavour to be "adept at dialect" and Walcott's idiosyncratic redefinition of the vernacular in poetry as tone rather than as dialect - apart from having Dantean overtones - are presented as being associated with the belief that poetry is a social reality and that language is a living alphabet bound to the "opened ground" of the world.

This Church’s Bible volume on the Gospel of John contains carefully selected and translated homilies and commentaries from such church fathers as Cyril of Alexandria, Cyril of Jerusalem, Gregory the Great, Theodore of Mopsuestia, Augustine, Athanasius, and the Venerable Bede. Ranging chronologically from the second century to the ninth, these substantial patristic selections provide an illuminating window into the breadth of the church’s interpretive tradition on John’s Gospel. Authors of Works Excerpted Ambrose of Milan Ammonius of Alexandria Aphrahat Apostolic Constitutions Athanasius of Alexandria Augustine of Hippo Basil of Caesarea Bede Caesarius of Arles Clement of Alexandria Cyprian of Carthage Cyril of Alexandria Cyril of Jerusalem Didymus the Blind Ephrem the Syrian Gregory of Nazianzus Gregory of Nyssa Gregory the Great Hilary of Poitiers Hippolytus of Rome Irenaeus of Lyons Jerome John Cassian John Chrysostom John of Damascus John Scotus Eriugena Justin Martyr Leo the Great Maximus of Turin Novatian Origen of Alexandria Peter Chrysologus Romanos the Melodist Rufinus of Aquileia Severian of Gabala Sophronius of Jerusalem Tertullian of Carthage Theodore of Mopsuestia Theodoret of Cyrus Theophilus of Alexandria

As the Christian doctrine of Incarnation asserts, “the Word became Flesh.” Yet, while this metaphor is grounded in Christian tradition, its varied functions far exceed any purely theological import. It speaks to the nature of God just as much as to the nature of language. In Philology of the Flesh, John T. Hamilton explores writing and reading practices that engage this notion in a range of poetic enterprises and theoretical reflections. By pressing the notion of philology as “love” (philia) for the “word” (logos), Hamilton’s readings investigate the breadth, depth, and limits of verbal styles that are irreducible to mere information. While a philologist of the body might understand words as corporeal vessels of core meaning, the philologist of the flesh, by focusing on the carnal qualities of language, resists taking words as mere containers. By examining a series of intellectual episodes—from the fifteenth-century Humanism of Lorenzo Valla to the poetry of Emily Dickinson, from Immanuel Kant and Johann Georg Hamann to Friedrich Nietzsche, Franz Kafka, and Paul Celan—Philology of the Flesh considers the far-reaching ramifications of the incarnational metaphor, insisting on the inseparability of form and content, an insistence that allows us to rethink our relation to the concrete languages in which we think and live.

Situated Lives brings together the most important recent feminist and critical research that situates gender in relationship to the historical and material circumstances where gender, race, class and sexual orientation intersect and shape everyday interaction. Contributors include: Barbara Babcock, Jean Comaroff, Sarah Franklin, Faye Ginsburg, Matthew Gutmann, Faye V. Harrison, Louise Lamphere, Ellen Lewin, Jos^'e Lim^'on, Iris Lopez, Emily Martin, Mary Moran, Kirin Narayan, Aihwa Ong, Devon G. Pe^~na, Beatriz Pesquera, Helena Ragon^'e, Rayna Rapp, Judith Rollins, Leslie Salzinger, Denise Segura, Carol Stack, Ann Stoler, Donald D. Stull, Brett Williams, Patricia Zavella.