The story of the beautiful relationship between a little girl and her grandfather. When she asks her grandfather how to say something in his language – Cree – he admits that his language was stolen from him when he was a boy. The little girl then sets out to help her grandfather find his language again. This sensitive and warmly illustrated picture book explores the intergenerational impact of the residential school system that separated young Indigenous children from their families. The story recognizes the pain of those whose culture and language were taken from them, how that pain is passed down, and how healing can also be shared.

A BEST CHILDREN’S BOOK OF THE YEAR: New York Times, Washington Post, New York Public Library, Kirkus Reviews, Globe and Mail, Horn Book, and Boston Globe STARRED Reviews in Kirkus, Publisher’s Weekly, The Horn Book, School Library Journal A 2022 Best Book for Babies From Julie Flett, the beloved author and illustrator of Birdsong, comes a joyous new book about playtime for babies, toddlers, and kids up to age 7. Animals and kids love to play! This wonderful book celebrates playtime and the connection between children and the natural world. Beautiful illustrations show: birds who chase and chirp! bears who wiggle and wobble! whales who swim and squirt! owls who peek and peep! and a diverse group of kids who love to do the same, shouting: We play too! / kimêtawânaw mîna At the end of the book, animals and children gently fall asleep after a fun day of playing outside, making this book a great bedtime story. A beautiful ode to the animals and humans we share our world with, We All Play belongs on every bookshelf. This book also includes: A glossary of Cree words for wild animals in the book A pronunciation guide and link to audio pronunciation recordings

"View the night sky through an Indigenous perspective with this collection of Ininew (Cree) constellations and mythologies. These stories present a brief glimpse of the knowledge held by Indigenous people prior to first contact. Fly inside the Milky Way with Niska (the Goose). Chase Mista Muskwa (the Great Bear) along with Tepahkoop Pinesisuk (the Seven Birds). Above all else, pass these stories on to the next generation, so they will know the rich history, science and culture of the Ininew people."--

"The book begins with events on the Broken Elbow reserve war and post war period, culminating in the attempt of the residents to build a space tepee to leave the reserve. The plot continues into the late 60s and early 1970s with the introduction of two mythological beings: the Wahwâ-man who comes to the modern world while giving up his previous crazy life. the Wahwâ-Man comes to learn the way of the Wonder Bread Eaters culminating in his working at the Department of Indian AffairsHe works and interacts with the Crees of the Broken Elbow reserve. Then, there is the rise of Pinokineechie, a wooden Indian, who takes on human form when the four neechie elements are combined, which he needs to keep his new found form. However, Paskwa-Iskwêw (Prairie Woman), the old kôhkom on the reserve, refuses to make it for him anymore. It is then that Pinokineechie must send his two associates, Bannock Slap and Papoose Face, to the Hudson Bay to retrieve the original bannock recipe in a old shipwreck from the 1600s. Eventually, Pinokineechie is subdued and balance is brought back to the Broken Elbow reserve."--

Strong women dominate these reminiscences: the grandmother taught the girl whose mother refused to let her go to school, and the life-changing events they witnessed range from the ravages of the influenza epidemic of 1918-20 and murder committed in a jealous rage to the abduction of a young woman by underground spirits who on her release grant her healing powers. A highly personal document, these memoirs are altogether exceptional in recounting the thoughts and feelings of a Cree woman as she copes with the challenges of reserve life but also, in a key chapter, with her loneliness while tending a relative's children in a place far away from home - and, apparently just as debilitating, away from the company of other women. Her experiences and reactions throw fresh light on the lives lived by Plains Cree women on the Canadian prairies over much of the twentieth century. The late Sarah Whitecalf (1919-1991) spoke Cree exclusively, spending most of her life at Nakiwacîhk / Sweetgrass Reserve on the North Saskatchewan River. This is where Leonard Bloomfield was told his Sacred Stories of the Sweet Grass Cree in 1925 and where a decade later David Mandelbaum apprenticed himself to Kâ-miyokîsihkwêw / Fineday, the step-grandfather in whose family Sarah Whitecalf grew up. In presenting a Cree woman's view of her world, the texts in this volume directly reflect the spoken word: Sarah Whitecalf's memoirs are here printed in Cree exactly as she recorded them, with a close English translation on the facing page. They constitute an autobiography of great personal authority and rare authenticity.

Cree Language of the Plains: Nehiyawewin Paskwawi-pikiskwewin explores some of the intricate grammatical features of a language spoken by a nation which extends from Quebec to Alberta. This book presents the grammatical structure of Cree that everyone can understand, along with selected technical linguistic explanations. The accompanying workbook, sold separately, has exercises which provide practice with the concepts described in the textbook as well as dialogue about everyday situations which provide practice in the conversational Cree.