Ukpik loves living in her camp in the North with her family and she especially loves thinking up names for her brand new puppy. When a captain from the south arrives to trade with Ukpik's father, she's excited to learn how to use forks, knives, and spoons. At first, Ukpik enjoys teaching the other children how to use these new tools. But soon, she starts to wonder if they'll need to use the new tools all the time, and if that means that everything in camp will change. After a conversation with her grandmother, Ukpik realizes that even though she will learn many new things, her love for her family and camp will never change - and it even inspires her to find a name for her puppy!

Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Reprint of the original, first published in 1856.

"Science of the Pacific Island Peoples is a series of four volumes which contains a unique collection of traditional scientific and technical knowledge from the Pacific Islands. Traditional knowledge, based on accumulated experience or continuous usage, is usually passed from one generation to the next by work of mouth and demonstration. Having had little attention from the media, education ministries, or development agencies, traditional knowledge is in danger of being forgotten. These books attempt to record some aspects of traditional knowledge before they are lost. This, the fourth volume, on Education, Language, Patterns, and Policy contains chapters on allegory, Australia, tourism, the 21st century, Fijian cosmology, Tongan symmetries, Papua New Guinea, the Cook Islands, communication and information, the Crown Research Institutes of Aotearoa/New Zealand, Polynesian thought, Maori knowledge, developmental activities in Western Samoa, Fijian mats, Micronesian development, and Vanuatu games. The other volumes in the series are Ocean and Coastal Studies (volume 1); Land Use and Agriculture (volume 2); and Fauna, Flora, Food & Medicine (volume 3)."--Back cover.

This book is devoted to medieval Iberian women, readers and writers. Focusing on the stories and texts women heard, visually experienced or read, and the stories that they rewrote, the work explores women’s experiences and cultural practices and their efforts to make sense of their place within their familial networks and communities. The study is based on two methodological and interpretive threads: a new paradigm to represent premodern reading and, a study of women’s writing, or, more precisely, women’s textualities, as a process of creating words but also acts, social practices, emotions and, ultimately, affectus, understood here as the embodiment of the ability to affect and be affected.

A rare look at the history of Himalayan peasant society and the relationship between culture and environment in the Himalayas. Himalayan Histories, by one of India’s most reputed historians of the Himalaya, is essential for a more complete understanding of Indian history. Because Indian historians have mainly studied riverine belts and life in the plains, sophisticated mountain histories are relatively rare. In this book, Chetan Singh identifies essential aspects of the material, mental, and spiritual world of western Himalayan peasant society. Human enterprise and mountainous terrain long existed in a precarious balance, occasionally disrupted by natural adversity, in this large and difficult region. Small peasant communities lived in scattered environmental niches and tenaciously extracted from their harsh surroundings a rudimentary but sustainable livelihood. These communities were integral constituents of larger political economies that asserted themselves through institutions of hegemonic control, the state being one such institution. This laboriously created life-world was enlivened by myth, folklore, legend, and religious tradition. When colonial rule was established in the region during the nineteenth century, it transformed the peasants’ relationship with their natural surroundings. While old political allegiances were weakened, resilient customary hierarchies retained their influence through religio-cultural practices.