William III, William of Orange (1650-1702), is a key figure in English history. Grandson of Charles I and married to Mary, eldest daughter of James II, the pair became the object of protestant hopes after James lost the throne. Though William was personally unpopular - his continental ties the source of suspicion and resentment - Tony Claydon argues that William was key to solving the chronic instability of seventeenth-century Britain and Ireland. It took someone with a European vision and foreign experience of handling a free political system, to end the stand-off between ruler and people that had marred Stuart history. Claydon takes a thematic approach to investigate all these aspects in their wider context, and presents William as the crucial factor in Britain's emergence as a world power, and as a model of open and participatory government.

Cartwrightiana is the first of 2 volumes giving authoritative editions of the works of the early Elizabethan Puritans - Cartwright, Browne and Harrison.

Here leading religious historians examine the ways anticlericalism manifested itself in Britain.

An analysis of the networks constructed between Puritan ministers before the English Civil War.

Originally published in 1967, this book is a history of church puritanism as a movement and as a political and ecclesiastical organism; of its membership structure and internal contradictions; of the quest for ‘a further reformation’. It tells the fascinating story of the rise of a revolutionary moment and its ultimate destruction.

Some of the sons and grandsons of the English Reformation, the 'hotter sort', were known to their contemporaries as 'puritans', but they called themselves 'the godly'. This career-spanning collection of essays by Patrick Collinson, Regius Professor of Modern History at Cambridge University, deals with numerous aspects of the religious culture of post-Reformation England and its implications for the politics, mentality, and social relations of the Elizabethans and Jacobeans.

This book is based on a story. Its main protagonists are a London clergyman, Stephen Denison, and a lay sectmaster and prophet, John Etherington. The dispute between the two men blew up in the mid-1620s, but its reverberations can be traced back to the 1590s and continued to 1640.Through Denison the book analyses the tensions and contradictions within the 'religion of protestants' that dominated great swathes of the early Stuart church. Through Etherington, it eavesdrops on a London puritan underground that has remained largely hidden from view and which, while it was related to, indeed, parasitic upon, was not coterminous with, the order and orthodoxy-centred puritanism of Stephen Denison.By placing the Denison/Etherington dispute in its multiple contexts, the book becomes a study of puritan theology and intra-puritan theological dispute; of lay clerical relations and of the politics of the parish; and thus of the social history of parish and puritan religion in London.