The fear of God is a primary spiritual grace deposited in the redeemed and pardoned soul. Scripture is filled with directives in obedience before God based on godly fear because it is a principal grace; it is part of the beginning of grace. Why are not more Christian books taken up with the fear of the Lord? It is because at the outset, such seems to be very offensive to modern Christian sensibilities. And yet, “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding,” (Prov. 9:10). Many Christians look to Christ like they look to a boyfriend or girlfriend, rather than as the holy God who deals with sin through infinite wrath on the cross. Christ directed his disciples to a holy fear of God (Matt. 10:28). Jesus is the loving Savior, but this is bound up in the astonishment and amazement and respect of God’s being and character in relation to sin and salvation. He is to be feared. What is godly fear? Jeremiah Burroughs will answer this more than adequately. He uses his primary text in Isaiah 66:2, “But to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.” Knowledge of the word of God produces and cultivates the fear of God in Spirit-endowed believers. It produces a trembling and contrite Christian. As a result, he will show that Scripture informs the pardoned soul to understand God in the light of holy fear and trembling, in turn that becoming a tender heart to follow the word and will of God, as he demonstrates further from 2 Kings 22:14, “Because thine heart was tender….” Holy dread and tenderness of heart are inseparably linked together as Gospel-Fear.

TREMBLING HEART is a gorgeous collection of poems laced with artwork exploring the many manifestations of love: love of pets, friends, lovers, ourselves.

In our time nobody is content to stop with faith but wants to go further. It would perhaps be rash to ask where these people are going, but it is surely a sign of breeding and culture for me to assume that everybody has faith, for otherwise it would be queer for them to be . . . going further. In those old days it was different, then faith was a task for a whole lifetime, because it was assumed that dexterity in faith is not acquired in a few days or weeks. When the tried oldster drew near to his last hour, having fought the good fight and kept the faith, his heart was still young enough not to have forgotten that fear and trembling which chastened the youth, which the man indeed held in check, but which no man quite outgrows. . . except as he might succeed at the earliest opportunity in going further. Where these revered figures arrived, that is the point where everybody in our day begins to go further.