List of members in each volume.

England in the mid-seventeenth-century saw the emergence of numerous religious sects, one of which were the Calvinistic Baptists. During this revolutionary era this group was often accused of heresy by their Reformed contemporaries. At that time Hanserd Knollys, one of the key spokesmen for this body, was personally charged with holding heterodox beliefs, in particular, Antinomianism, Anabaptism and Fifth Monarchism. In addition, subsequent historians have been compelled to defend Knollys against the charge of hyper-Calvinism. All of these charges are serious, and consequently bring into question Knollys' basic orthodoxy. This book systematically examines each of these charges against Knollys by looking at them in their broader historical context, and then comprehensively examining them from Knollys' writings to determine if they are indeed valid. Along the way Knollys' soteriology, ecclesiology and eschatology receive vital and needed elucidation.

The Baptist Heritage: Four Century of Baptist Witness H. Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.

Hanserd Knollys (1609–91) was a godly pastor/leader and prolific writer among the early Calvinistic Baptists of the seventeenth century. His life and ministry demonstrated a heart for the gospel of Jesus Christ. Despite imprisonment and persecution, he preached the gospel continuously and asked nonbelievers to “open the door” of their hearts to Christ. As for believers, he exhorted them to worship God “in spirit and truth,” live holy lives in both “the form and power of godliness,” and prepare and watch for the imminent second coming of Christ. As his friend Thomas Harrison said, “He was a Preacher out of the Pulpit as well as in it.” It is hoped that this summary of his life and timeless message will spur believers to reach the world with the gospel.

Hanserd Knollys was an important and leading figure of the early Calvinistic Baptist movement in Great Britain in the seventeenth century. His spiritual and pastoral journey began with the Church of England, followed by a brief time in Congregationalism, and finally landing with the Particular Baptists. Knollys was an educated Baptist clergyman, having graduated from Cambridge University, who published over twenty-five works in his lifetime. Zealous for the Lord, previously published by Barry Howson and Dennis Bustin, allows the reader to get a glimpse of the man and his thought. This book, Christ Exalted, allows the reader to penetrate deeper into his thought by reading some of his more pastoral works. In addition, Knollys was taken up with the signs of the times and eschatology. Consequently, the final chapter of this book includes a chapter on his eschatological thought taken from six of his works that address this subject.

List of members in each volume.

During the mid-seventeenth century, Baptists existed on the fringes of religious life in England. Matthew C. Bingham examines this early group and argues that they did not see themselves as a part of a larger, all-encompassing Baptist movement. Rather, their rejection of infant baptism was but one of a number of doctrinal revisions then taking place among English puritans. Orthodox Radicals is a much needed complication of our understanding of Baptist identity, setting the early English Baptists in the cultural, political, and theological context of the wider puritan milieu out of which they arose.

This book is concerned with English Calvinistic Baptist churches from the later 1600s until the early 1800s, arguing that there was then no connection between restricted communion and hyper- or high Calvinism. A minimal definition of restricted communion would be the reception at the Baptist communion of those alone who had been immersed in water upon a profession of faith. A sketch of English Calvinistic Baptists in the years preceding and following the 1689 Act of Toleration stresses that they were a denomination other than that of the General Baptists, and that most Baptists, irrespective of party lines, were de facto Strict Baptists. Historical arguments for and against restricted communion will demonstrate that during that period there was no definitive link between the Particular Baptists' communion discipline and their interpretations of Calvinism. Attention is given to John Gill's and Andrew Fuller's interpretations of the relation between the atonement and evangelism.