In this expanded edition of the 2017 mega-bestseller, updated with brand new sections like DO WHAT MAKES YOU HAPPY, SUGAR COATED LIES and DON'T NEGOTIATE WITH WEAKNESS, readers will discover new ways to become stronger, smarter, and healthier. Jocko Willink's methods for success were born in the SEAL Teams, where he spent most of his adult life, enlisting after high school and rising through the ranks to become the commander of the most highly decorated special operations unit of the war in Iraq. In Discipline Equals Freedom, the #1 New York Times bestselling coauthor of Extreme Ownership describes how he lives that mantra: the mental and physical disciplines he imposes on himself in order to achieve freedom in all aspects of life. Many books offer advice on how to overcome obstacles and reach your goals--but that advice often misses the most critical ingredient: discipline. Without discipline, there will be no real progress. Discipline Equals Freedom covers it all, including strategies and tactics for conquering weakness, procrastination, and fear, and specific physical training presented in workouts for beginner, intermediate, and advanced athletes, and even the best sleep habits and food intake recommended to optimize performance. FIND YOUR WILL, FIND YOUR DISCIPLINE--AND YOU WILL FIND YOUR FREEDOM

For people trapped by unwanted thoughts, compulsive habits, or painful pasts, Anderson provides steps to overcome sexual strongholds. No matter how high the walls, escape is possible. Readers will discover practical and biblical insights to help them discover true freedom through Christ.

Have you ever been hurt by someone else that you needed to forgive? Have you ever hurt someone else and needed to ask their forgiveness? Do you find the forgiveness process difficult? Could unforgiveness be keeping you from peace and joy in your life? If you answered yes to any of these questions, this book is for you. Forgiveness impacts everyone of us—every relationship, every family, every business, every culture. And the truth is, no one benefits more than us when we forgive, and no one suffers more than us when we don’t. Okay, so you know you’re supposed to forgive, but how do you actually do it? Forgive Your Way to Freedom lays out a highly practical, biblical process that helps you walk, step-by-step, through the journey teaching you to: Release your power of forgiveness Resolve the pain of your past Restore your peace in the present Reclaim your purpose for the future Forgiveness has the power to transform lives, restore relationships, heal families, unite businesses, and rebuild nations. Because when we forgive, we are most like God. When you forgive your way to freedom, there is nothing you can’t do!

Freedom All The Way Up proposes four intertwined elements that make up the meaning of life—self-worth, purpose, identity, and hope. Materialism (atheism) claim the universe has no meaning, so there is no larger purposeful story into which we can place ourselves—we are left on our own to construct meaning for our lives. Barrigar argues, though, that the universe possess God’s meaning and purpose—to provide the space and conditions by which to bring about the existence of agape-capable beings in agape-loving relationships with God and with others. In effect, the universe is a great ‘freedom system’ designed by God with freedom built in ‘all the way up’, from the Big Bang to the emergence of big brains and free will. Barrigar describes the emergence of this system through his novel agape/probability account of God’s design for the universe, which integrates such disciplines as quantum physics, statistical mechanics, probability theory, evolutionary psychology, neuroscience, and game theory. This system sets up the conditions for a fundamental choice between autonomous freedom, which focuses principally on self, and agapic freedom, which focuses principally on God and on others. Materialism chooses autonomous freedom, but thereby introduces nihilism into each of the elements of meaning. In turns out that nihilism is a much greater problem for Materialism than suffering is for Theism. In contrast, agapic freedom infuses self-worth, purpose, identity, and hope with God’s agape-love, dispelling Materialism’s inherent nihilism. Freedom All The Way Up provides a dramatic new proposal for God and the meaning of life in our scientific and humanist age.

We is a dystopian novel written by Russian writer Yevgeny Zamyatin. Originally drafted in Russian, the book could be published only abroad. It was translated into English in 1924. Even as the book won a wide readership overseas, the author's satiric depiction led to his banishment under Joseph Stalin's regime in the then USSR. The book's depiction of life under a totalitarian state influenced the other novels of the 20th century. Like Aldous Huxley's Brave New World and George Orwell's Nineteen Eighty-four, We describes a future socialist society that has turned out to be not perfect but inhuman. Orwell claimed that Brave New World must be partly derived from We, but Huxley denied this. The novel is set in the future. D-503, a spacecraft engineer, lives in the One State which assists mass surveillance. Here life is scientifically managed. There is no way of referring to people except by their given numbers. The society is run strictly by reason as the primary justification for the construct of the society. By way of formulae and equations outlined by the One State, the individual's behaviour is based on logic.

An African American folk saying declares, "Our God can make a way out of no way.... He can do anything but fail." When Dianne Swann-Wright set out to capture and relate the history of her ancestors--African Americans in central Virginia after the Civil War--she had to find that way, just as her people had done in creating a new life after emancipation. In order to tell their story, she could not rely solely on documents from the plantation where her forebears had lived. Unlike the register of babies born, marriages made, or lives lost that white families' Bibles contained, ledgers recorded Swann-Wright's ancestors, as commodities. Thus Swann-Wright took another route, setting out to gather spoken words--stories, anecdotes, and sayings. What results is a strikingly rich and textured history of a slave community. Looking at relations between plantation owners and their slaves and the succeeding generations of both, A Way out of No Way explores what it meant for the master-slave relation to change to one of employer and employee and how patronage, work relationships, and land acquisition evolved as the people of Piedmont Virginia entered the twentieth century. Swann-Wright illustrates how two white landowners, one of whom had headed a plantation before the Civil War, learned to compensate freed persons for their labor. All the more fascinating is her study of how the emancipated learned to be free--of how they found their way out of no way.

A dramatic escape from the Iron Curtain tests the convictions of a father and daughter on the run in the Secret of the Rose series. Aided by her one-time love, the American Matthew McCallum, Sabina von Dortmann has succeeded in rescuing her father from a Russian prison where he was held by the Nazis for many years. But now Matthew and the von Dortmanns must begin the far more challenging task of escaping the Iron Curtain and eluding the Communist authorities. Once important members of an underground network dedicated to helping Jews escape the Nazi death camps, the von Dortmanns themselves must now rely on strangers in a hostile country—as well as their unwavering faith in God—to find their freedom.

Martin Luther King, Jr. was more than the civil rights movement's most visible figure, he was its voice. This book describes what went into the creation of that voice. It explores how King used words to define a movement. From a place situated between two cultures of American society, King shaped the language that gave the movement its identity and meaning. Fredrik Sunnemark shows how materialistic, idealistic, and religious ways of explaining the world coexisted in King's speeches and writings. He points out the roles of God, Jesus, the church, and "the Beloved Community" in King's rhetoric. Sunnemark examines King's use of allusions, his strategy of employing different meanings of key ideas to speak to different members of his audience, and the way he put into play international ideas and events to achieve certain rhetorical goals. The book concludes with an analysis of King's development after 1965, examining the roots, content, and consequences of his so-called radicalization.