From the author of the New York Times bestseller that defined nature-deficit disorder and launched the international children-and-nature movement, Vitamin N (for “nature”) is a complete prescription for connecting with the power and joy of the natural world right now, with 500 activities for children and adults Dozens of inspiring and thought-provoking essays Scores of informational websites Down-to-earth advice In his landmark work Last Child in the Woods, Richard Louv was the first to bring widespread attention to the alienation of children from the natural world, coining the term nature-deficit disorder and outlining the benefits of a strong nature connection--from boosting mental acuity and creativity to reducing obesity and depression, from promoting health and wellness to simply having fun. That book “rivaled Rachel Carson’s Silent Spring” (the Cincinnati Enquirer), was “an absolute must-read for parents” (the Boston Globe), and “an inch-thick caution against raising the fully automated child” (the New York Times). His follow-up book, The Nature Principle, addressed the needs of adults and outlined a “new nature movement and its potential to improve the lives of all people no matter where they live” (McClatchy Newspapers).Vitamin N is a one-of-a-kind, comprehensive, and practical guidebook for the whole family and the wider community, including tips not only for parents eager to share nature with their kids but also for those seeking nature-smart schools, medical professionals, and even careers. It is a dose of pure inspiration, reminding us that looking up at the stars or taking a walk in the woods is as exhilarating as it is essential, at any age.

Exploration of Aristotle's philosophy of nature in the light of scholarly insights.

Powerful ceremonies, sacred rituals, and everyday practices in this guidebook, you can transform your life as you save the world. Book jacket.

Negationism is an irrational but useful tool for manipulation. Almost nobody supports the Flat Earth model or the geocentrism, but some European educational laws still offer a confessional education that treats as real the myth about Adam and Eve. This book recounts the struggle that human mind has maintained, over two millennia, against creationist myths. The journey takes place between cosmogonies, theological dogmas, natural philosophy, Deism and the inevitable secularism of the Age of Enlightenment.

Zdenek Kratochvil's publication focuses on the approach of the Western philosophical tradition to physis, or nature. The scholar reveals, on a philosophical level, the roots of today's environmental crisis, calling his text "an attempt to descend to the uncertain and rich lands of nature's experience, to the lands of natural experience." The introduction presents an etymological explanation of the notion of "nature," analyzing its aspects. The scholar points out that neglecting the appreciation of nature results in harm to the world. It is therefore necessary to focus on the world and its plurality - as the background for phenomena and the context of things, as a unity of horizons, as a paradigm for understanding nature. However, the natural world exists not merely as a philosophical problem, but also one concerning real life. Kratochvil also explains the categories related to the perception of the world: matter, space and time. Other chapters deal with living nature (he ask about the identity of a living organism, about the relation of life and being), evolution (he attempts to provide "a description of evolutionary events based on experience, analyzes Darwin and neo-Darwinian evolutionism) and the epistemological issues (of the ability to know the living). He discusses the paradigms of the reality, while focusing on modern paradigms.

Advancing a phenomenological approach to deep time Our imagination today is dominated by the end of the world, from sci-fi and climate fiction to actual predictions of biodiversity collapse, climate disruption, and the emergence of the Anthropocene. This obsession with the world’s precarity, The Memory of the World contends, relies on a flawed understanding of time that neglects the past and present with the goal of managing the future. Not only does this mislead sustainability efforts, it diminishes our encounters with the world and with human and nonhuman others. Here, Ted Toadvine takes a phenomenological approach to deep time to show how our apocalyptic imagination forgets the sublime and uncanny dimensions of the geological past and far future. Guided by original readings of Maurice Merleau-Ponty, Emmanuel Levinas, Jacques Derrida, Jean-Luc Nancy, and others, he suggests that reconciling our embodied lives with the memory of the earth transforms our relationship with materiality, other forms of life, and the unprecedented future. Integrating insights from phenomenology, deconstruction, critical animal studies, and new materialism, The Memory of the World argues for a new philosophy of time that takes seriously the multiple, pleated, and entangled temporal events spanning cosmic, geological, evolutionary, and human durations.

This book argues that Hegel and Heidegger offer two divergent paths towards reconciling the dichotomy between nature and world inherited from modern philosophy. Raoni Padui traces the ways in which nature is incorporated into the domain of meaningful human dwelling that Heidegger calls “world” and Hegel calls “Spirit” or Geist.

This important ethnographic study explores the world-view of the Lohorung Rai, a hill tribe of about 3,000 members living in Eastern Nepal. These rice farmers have a tradition of migration combined with hunting and gathering. By examining Lohorung concepts and their discourse on self and emotion, this book explores the way in which ancestral influence dominates the daily lives and rituals of the Lohorung. It explores the ‘other world' of the Lohorung within which their concepts about the nature of the person and the natural world can be understood.This study will be relevant not only to Himalayan experts but to all anthropologists interested in culture, self and emotion.