A study of two Germanic tribes, the Baiuvarii and Thuringi, looking at their origins, development, and customs between the fifth and the eighth centuries. The large neighbouring tribes of the Baiuvarii and Thuringi, who lived between the Alps and the River Elbe from the fifth to eighth centuries, are the focus of this book. Using a variety of different sources drawn from the fieldsof archaeology, history, linguistics and religion, the contributions discuss how an ethnos, a gens, or a tribe, such as the Baiuvarii or Thuringi, might appear in the written and archaeological evidence. For the Thuringi tribal traditions started around the year 400 or even earlier, while the Baiuvarii experienced a much later ethnogenesis from both immigrants and a local, partly Romance population in the mid-sixth century. The Baiuvarii and Thuringi are studied together because of the astonishing connections between their two settlement landscapes. In the context of the row-grave civilisation the Thuringi belonged primarily to the eastern, the Baiuvarii to thewestern sphere. The kingdom of the Thuringi was assimilated into the Merovingian Empire after their defeat by the Franks in the 530s, which also changed their burial customs to the style of the western row-grave zone. In contrast, the Baiuvarii were not "Frankicised" until more than a century later and their grave customs remained more typically "Bavarian". The chapters highlight typical features of each region and beyond: settlements, agricultural economy, law, religion, language, names, craftsmanship, grave goods, mobility and communication. Janine Fries-Knoblach is a freelance archaeologist with a special interest in the fields of settlements, agriculture and technology of protohistoric Central Europe, and has taught at a number of German universities; Heiko Steuer is Professor Emeritus of Prehistoric and Protohistoric Archaeology and Archaeology of the Middle Ages at Freiburg University, Germany, with a special interest in the social and economic history of Germanic tribes in Central Europe; John Hines is Professor of Archaeology at Cardiff University and is supervising the publication of the remaining volumes inthis series. Contributors: Giorgio Ausenda, Janine Fries-Knoblach, Heike Grahn-Hoek, Dennis H. Green, Wolfgang Haubrichs, Joachim Henning, Max Martin, Peter Neumeister, Heiko Steuer, Claudia Theune-Vogt, Ian Wood.

Wolfram von Eschenbach's Willehalm (c. 1210-20) is one of the great epic creations of the Middle Ages. Its account of conflict between Christian and Muslim cultures, centering on the warrior-saint Willehalm and his wife Gyburc, a convert from Islam, challenges the ideology of the Crusades. It celebrates the heroism, faith, and family solidarity of the Christians, but also displays the suffering of both sides in the war and questions the justification of all killing. Gyburc, whose abandonment of her Muslim family and conversion to Christianity are the immediate cause of the war, bears a double burden of sorrow, and it is from her that springs a vision of humanity transcending religious differences that is truly remarkable for its time. In Gyburc's heathen brother Rennewart and his love for the French king's daughter, Wolfram also develops a richly comic strand in the narrative, with the outcome left tantalizingly open by the work's probably unfinished conclusion. Long overshadowed by his earlier Parzival, Wolfram's Willehalm is increasingly receiving the recognition it deserves. The fifteen essays in this volume present new interpretations of a wide range of aspects of Willehalm. They place the work in its historical and literary context, promote understanding of its leading figures and themes, and highlight Wolfram's supreme qualities as a story-teller. Martin H. Jones is Senior Lecturer in German at King's College, London. Timothy McFarland is retired as Senior Lecturer in German at University College London.

Focusing on the way bishops in the eleventh century used the ecclesiastical tithe - church taxes - to develop or re-order ties of loyalty and dependence within their dioceses, this book offers a new perspective on episcopacy in medieval Germany and Italy. Using three broad case studies from the dioceses of Mainz, Salzburg and Lucca in Tuscany, John Eldevik places the social dynamics of collecting the church tithe within current debates about religious reform, social change and the so-called 'feudal revolution' in the eleventh century, and analyses a key economic institution, the medieval tithe, as a social and political phenomenon. By examining episcopal churches and their possessions not in institutional terms, but as social networks which bishops were obliged to negotiate and construct over time using legal, historiographical and interpersonal means, this comparative study casts fresh light on the history of early medieval society.