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The Three Messiahs explains how a Jewish Messianic figure was transformed into Jesus of Nazareth, the Son of God. From the writings of the Jewish historian, Josephus, Judas the Galilean was the only Messiah figure who matched the mythical Jesus of Nazareth in word and deed. Judas the Galilean preached a nationalistic message which pitted his followers against Herod the Great and Rome. Judas cleansed the Temple, was involved in a Barabbas-style prisoner release and led a tax revolt. His exploits were absorbed into the story of Jesus, who also cleansed the Temple, was involved in the Barabbas prisoner release and was arrested for his refusal to pay taxes to Rome. To many Jews, Judas the Galilean was a failed Messiah. His followers, however, kept him relevant through the concept of bodily resurrection. They believed he would return and defeat the Romans. Paul accepted the resurrection but developed his own interpretation based upon personal revelations. His Messiah had nothing to do with Jewish politics but was a redeemer for all mankind. Paul's theology became the bridge between the historical Judas the Galilean and the mythical Jesus of Nazareth. With the destruction of Jerusalem in 70 CE, Paul's salvation theology soon replaced the Jewish nationalistic teachings of Judas. Within decades, Josephus' historical Judas the Galilean was replaced with the Gospels' Jesus of Nazareth.

The Old Testament both tells the story of Israel and points to the coming Messiah. Kaiser distinguishes between Old Testament passages that describe national Israel's glorious future and those that point to Christ and his kingdom. Kaiser's chronological approach traces Israel's developing concept of Messiah through different time periods.

"Featuring a Pocket readers group guide"--P. [4] of cover.

Publisher Fact Sheet Argues that there was a "messianic forerunner" to Jesus named Menachem who lived a generation earlier & served as a sort of role model for Jesus & his messianic movement.

An honest, fair, and thorough discussion of the issues raised in Jewish Christian apologetics, covering thirty-five objections on general and historical themes.

An array of new archaeological finds and revealing discoveries in the ancient city hidden beneath Jerusalem lead to a stunning conclusion: The generation alive today will witness the return of Christ. The evidence–uncovered by prophecy expert Grant R. Jeffrey–is breathtaking: Jewish authorities are preparing to rebuild the Temple in Jerusalem. Quietly they have recovered lost artifacts from the ancient Temple and have recreated sacred worship vessels. The new Sanhedrin, now reconvened in Israel, is training Levite priests to reinstitute animal sacrifice. These remarkable developments have far-reaching prophetic significance. In this book you will examine the biblical prophecies and research data that together solve end-times mysteries, including: ·The search for lost Temple treasures ·Revealing discoveries in underground Jerusalem ·The process of recreating sacred Temple vessels ·Unexpected clues revealed in the Copper Scroll and the Ezekiel Tablets ·The latest plans for rebuilding the Temple Join Dr. Jeffrey as he uncovers answers to questions that have perplexed students of prophecy for centuries. Answers that point to the unmistakable conclusion that this is truly the last generation.

A profound exploration of how to hold on to hope when our unchanging faith collides with a changing culture, from two respected Christian storytellers and thought leaders. “Offers neither spin control nor image maintenance for the evangelical tribe, but genuine hope.”—Russell Moore, president of ERLC As the pressures of health warnings, economic turmoil, and partisan politics continue to rise, the influence of gospel-focused Christians seems to be waning. In the public square and popular opinion, we are losing our voice right when it’s needed most for Christ’s glory and the common good. But there’s another story unfolding too—if you know where to look. In Gospelbound, Collin Hansen and Sarah Eekhoff Zylstra counter these growing fears with a robust message of resolute hope for anyone hungry for good news. Join them in exploring profound stories of Christians who are quietly changing the world in the name of Jesus—from the wild world of digital media to the stories of ancient saints and unsung contemporary activists on the frontiers of justice and mercy. Discover how, in these dark times, the light of Jesus shines even brighter. You haven’t heard the whole story. And that’s good news.

The Messiah How did the Jews from 250 B.C.E. to 200 C.E. conceive and express their beliefs in the coming of God's Messiah? Why did the Jews closely associated with Jesus of Nazareth claim within ten years of his crucifixion in 30 C.E. that he indeed was the promised Messiah? An international team of prominent Jewish and Christian scholars discuss these and related questions in this volume that stems from the First Princeton Symposium on Judaism and Christian Origins. The book focuses on the historical and theological importance of the presence or absence of the term "Messiah" and messianic ideas in the Hebrew Scriptures, the New Testament, Philo, the Apocrypha, the Pseudepigrapha, Josephus, and the Dead Sea Scrolls. It clarifies the key issues to be discussed, illustrates the appropriate methodology shared by international experts, and concentrates on the perplexing questions regarding messianic beliefs in Judaism and Christianity before the close of the New Testament and the editing of the Mishnah. Contributors Hugh Anderson David E. Aune Matthew Black B. M. Bokser Peder Borgen F. H. Borsch James H. Charlesworth Adela Yarbro Collins Nils Alstrup Dahl W. D. Davies J. D. G. Dunn Robert G. Hamerton-Kelly Paul D. Hanson J. G. Heintz Martin Hengel Richard A. Horsley Donald H. Juel Burton L. Mack D. Mendels J. Priest J. J. M. Roberts L. H. Schiffmann Alan F. Segal S. Talmon J. C. VanderKam James H. Charlesworth is the George L. Collord Professor of New Testament Language and Literature and director of the Dead Sea Scrolls Project at Princeton Theological Seminary. He is noted for his research in Apocrypha and Pseudepigrapha of the Hebrew and Christian Bibles, the Dead Sea Scrolls, Josephus, the Historical Jesus, and the Gospel of John. He is a Founder and Veteran of the Enoch seminar and a member of the Advisory Board of the Journal Henoch. Religion / Early Judaism and Christianity

A comprehensive, inspiring and fascinating discovery of what Jews believe about the Messiah--and why you might believe in the Messiah, too. "The conviction that the Messiah is coming is a promise of meaning. It is a source of consolation. It is a wellspring of creativity. It is a reconciliation between what is and what should be. And it is perhaps our most powerful statement of faith--in God, in humanity and in ourselves." --from Chapter 1, "The Messiah Is Coming " The coming of the Messiah--the promise of redemption--is among Judaism's gifts to the world. But it is a gift about which the world knows so little. It has been overshadowed by Christian belief and teaching, and as a result its Jewish significance has been all but lost. To further complicate matters, Jewish messianic teaching is enthralling, compelling, challenging, exhilarating--yet, up until now, woefully inaccessible. This book will change that. Rabbi Elaine Rose Glickman brings together, and to life, this three-thousand-year-old tradition as never before. Rather than simply reviewing the vast body of Jewish messianic literature, she explores an astonishing range of primary and secondary sources, explaining in an informative yet inspirational way these teachings' significance for Jews of the past--and infuses them with new meaning for the modern reader, both Jewish and non-Jewish.