In virtually all corners of the Western world, 1968 witnessed a highly unusual sequence of popular rebellions. In Italy, France, Spain, Vietnam, the United States, West Germany, Czechoslovakia, Mexico, and elsewhere, millions of individuals took matters into their own hands to counter imperialism, capitalism, autocracy, bureaucracy, and all forms of hierarchical thinking. Recent reinterpretations have sought to play down any real challenge to the socio-political status quo in these events, but Gerd-Rainer Horn's book offers a spirited counterblast. 1968, he argues, opened up the possibility that economic and political elites on both sides of the Iron Curtain could be toppled from their position of unnatural superiority to make way for a new society where everyday people could, for the first time, become masters of their own destiny. Furthermore, Horn contends, the moment of crisis and opportunity culminating in 1968 must be seen as part of a larger period of experimentation and revolt. The ten years between 1956 and 1966, characterised above all by the flourishing of iconoclastic cultural rebellions, can be regarded as a preparatory period which set the stage for the non-conformist cum political revolts of the subsequent 'red' decade (1966-1976). Horn's geographic centres of attention are Western Europe, including the first full examination of Mediterranean revolts, and North America. He placed particular emphasis on cultural nonconformity, the student movement, working class rebellions, the changing contours of the Left, and the meaning of participatory democracy. His book will make fascinating reading for anyone interested in this turbulent period and the fundamental changes that were wrought upon societies either side of the Atlantic.

How insurgencies—enabled by digital devices and a vast information sphere—have mobilized millions of ordinary people around the world. In the words of economist and scholar Arnold Kling, Martin Gurri saw it coming. Technology has categorically reversed the information balance of power between the public and the elites who manage the great hierarchical institutions of the industrial age: government, political parties, the media. The Revolt of the Public tells the story of how insurgencies, enabled by digital devices and a vast information sphere, have mobilized millions of ordinary people around the world. Originally published in 2014, The Revolt of the Public is now available in an updated edition, which includes an extensive analysis of Donald Trump’s improbable rise to the presidency and the electoral triumphs of Brexit. The book concludes with a speculative look forward, pondering whether the current elite class can bring about a reformation of the democratic process and whether new organizing principles, adapted to a digital world, can arise out of the present political turbulence.

The Revolt of the Black Athlete hit sport and society like an Ali combination. This Fiftieth Anniversary edition of Harry Edwards's classic of activist scholarship arrives even as a new generation engages with the issues he explored. Edwards's new introduction and afterword revisit the revolts by athletes like Muhammad Ali, Kareem Abdul-Jabbar, Tommie Smith, and John Carlos. At the same time, he engages with the struggles of a present still rife with racism, double-standards, and economic injustice. Again relating the rebellion of black athletes to a larger spirit of revolt among black citizens, Edwards moves his story forward to our era of protests, boycotts, and the dramatic politicization of athletes by Black Lives Matter. Incisive yet ultimately hopeful, The Revolt of the Black Athlete is the still-essential study of the conflicts at the interface of sport, race, and society.

Part one of an innovative trilogy on anarchist geography, this volume examines the potential of anarchist pedagogic practices for geographic knowledge

The last two decades have seen a re-birth of practices and principles that connect with the ‘soul’ of left-libertarianism, although they may not explicitly engage with the anarchist tradition. From practices of mapping and land-use planning to local protests and transnational social movements, this book explores a variety of case studies that trace the influences of, and affinities between, anarchist and geographic practice. The chapters explore the vast possibilities of inventive, exploratory libertarian practices from contemporary and historic contexts around the globe. They examine the ways in which various spatial practices have been compatible with left-libertarian principles, and explore the extent to which anarchists, neo-anarchists and libertarian autonomists have animated these waves of protest and forms of resistance. In an age that is desperately in need of critical new directions, this volume shows that a serious (re)turn toward anarchist thought and practice can challenge and inspire geographers to travel beyond their traditional frontiers of geographical praxis. .

Our epoch is an epoch of decadence. Bourgeois-christian-plebeian civilization arrived at the dead end of its evolution a long time ago. Democracy has arrived! But under the false splendor of democratic civilization, higher spiritual values have fallen, shattered. Willful strength, barbarous individuality, free art, heroism, genius, poetry have been scorned, mocked, slandered. And not in the name of "I", but of the "collective". Not in the name of "the unique one", but of society. Thus christianity - condemning the primitive and wild force of the virgin instinct - killed the vigorously pagan "concept" of the joy of the earth. Democracy - its offspring - glorified itself making the justification for this crime and reveling in its grim and vulgar enormity. Already we knew it! Christianity had brutally planted the poisoned blade in the healthy, quivering flesh of all humanity; it had goaded a cold wave of darkness with mystically brutal fury to dim the serene and festive exultation of the dionysian spirit of our pagan ancestors. In one cold evening, winter fatally fell upon a warm midday of summer. It was christianity that, substituting the phantasm of "god" for the vibrant reality of "I", declared itself the fierce enemy of the joy of living and avenged itself knavishly on earthly life. With christianity Life was sent to mourn in the frightful abysses of the most bitter renunciations; she was pushed toward the glacier of disavowal and death. And from this glacier of disavowal and death, democracy was born. Thus democracy - the mother of socialism - is the daughter of christianity. Here is your full description. Just read the book, you don't need a description.

A rebel angel’s perspective on the Lucifer Rebellion 203,000 years ago and her insight into its past and future effects on consciousness • Explores how the angelic revolt led to Earth’s celestial quarantine for more than 200,000 years • Draws parallels between the Process Church and the Lucifer Rebellion • Describes the rise and fall of Lemuria in connection with the rebel angels • Reveals how the 100 million angels currently incarnated in human bodies can help with Earth’s return to the Multiverse and the coming transformation of consciousness After 200 millennia of celestial quarantine in the wake of Lucifer’s angelic revolt, Earth and the rebel angels isolated here are being welcomed back into the benevolent and caring Multiverse. With this redemption comes a massive transformation of consciousness and a reconnection to our cosmic destiny. But why did the angels revolt and how has that event shaped our planet’s past and its future? Writing through Timothy Wyllie, rebel angel Georgia shares insights from her half a million years stationed on Earth as a watcher and from her part in the angelic revolution. She reveals details of the Lucifer Rebellion, including the role played by Planetary Prince Caligastia and his team of angelic administrators--thought by some to be the Nephilim or Anunnaki of Sumerian myth--who followed Lucifer into the rebellion, ultimately leading to the quarantine of Earth and 36 other planets. Interweaving her story with events from Wyllie’s life, Georgia draws parallels between Wyllie’s involvement with the Process Church in the 1960s and the events of the angelic rebellion and celestial quarantine. She explores the rise and fall of the island civilization of Lemuria, or Mu, as well as Atlantis and the Maya. Georgia reveals there are more than 100 million rebel angels currently granted mortal incarnation on Earth at all levels of society and in all countries--most of whom are still unaware of their angelic heritage. Now that we are free of Prince Caligastia’s behind-the-scenes manipulations, the stage is set for the rebel angels to begin redeeming their past and help Earth realize its significance in the wondrous destiny of the Multiverse.

With unflinching gaze and uncompromising intensity Julius Evola analyzes the spiritual and cultural malaise at the heart of Western civilization and all that passes for progress in the modern world. As a gadfly, Evola spares no one and nothing in his survey of what we have lost and where we are headed. At turns prophetic and provocative, Revolt against the Modern World outlines a profound metaphysics of history and demonstrates how and why we have lost contact with the transcendent dimension of being. The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo‑Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century. Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader’s most cherished assumptions about fundamental aspects of modern life. A controversial scholar, philosopher, and social thinker, JULIUS EVOLA (1898-1974) has only recently become known to more than a handful of English‑speaking readers. An authority on the world’s esoteric traditions, Evola wrote extensively on ancient civilizations and the world of Tradition in both East and West. Other books by Evola published by Inner Traditions include Eros and the Mysteries of Love, The Yoga of Power, The Hermetic Tradition, and The Doctrine of Awakening.

In 1846 Alta California, Catalina Delgado daydreams about her future: roping cattle, marrying Angelo Ortega and raising children. But now, invaders from the United States-the Bear Flaggers-have declared war against Mexico, her country. Bear Flaggers have imprisoned one close friend of her family and murdered others. What fate might befall her parents, grandfather and younger brothers? And what about her best friend, a Costanoan servant girl? How can Catalina, only sixteen, help protect all those she loves? An old vaquero once predicted a mysterious Spirit Man would someday ride off with Catalina. This has clouded her reputation as a chaste young woman, one reason why Angelo's father doesn't want her for a future daughter-in-law. Now Catalina learns another reason. Her mamá is not her natural mother. Catalina is a mestiza, the daughter of her papi and a former servant woman. Catalina prays for guidance, then dares to leave her bedroom at night to seek a spiritual vision. She ends up riding into the sky with Spirit Man. They remove gold nuggets from a river to prevent Bear Flaggers or anyone else from discovering the treasure. Will this be Catalina's duty for the rest of her life? And is Spirit Man good or evil? For the sake of all she holds dear, Catalina risks what is left of her reputation, her future with Angelo, her life and her very soul. When hopes and dreams clash with cold reality, Catalina finds the fortitude to accomplish what only she can do. For the sake of all she holds dear, Catalina risks what is left of her reputation, her future with Angelo, her life and her very soul. When hopes and dreams clash with cold reality, Catalina finds the fortitude to accomplish what only she can do.

This book fills a significant gap in the scholarship on the Mexican Revolution by providing a detailed history of the northeastern state of Coahuila from the late Portifirian era to 1920. It evaluates the social, political, and economic developments that contributed to revolutionary activity within Coahuila, and that helped shape the revolutionary movements led by Francisco I. Madero and Venustiano Carranza. Pasztor explores the role played by the extensive Coahuila-Texas border in the financing of the Mexican Revolution and she addresses the revolution's immediate outcomes through a study of the reforms introduced during the governorships of Carranza and Gustavo Espinosa Mireles.