Politics has become a synonym for all that is dirty, corrupt, dishonest, compromising, and wrong. For many people, politics seems not only remote from their daily lives but abhorrent to their personal values. Outside of the rare inspirational politician or social movement, politics is a wasteland of apathy and disinterest. It wasn't always this way. For Americans who came of age shortly after World War II, politics was a field of dreams. Democracy promised to cure the world's ills. But starting in the late seventies, conservative economists promoted self-interest as the source of all good, and their view became public policy. Government's main role was no longer to help people, but to get out of the way of personal ambition. Politics turned mean and citizens turned away. In this moving and powerful blend of political essay and reportage, award-winning political scientist Deborah Stone argues that democracy depends on altruism, not self-interest. The merchants of self-interest have divorced us from what we know in our pores: we care about other people and go out of our way to help them. Altruism is such a robust motive that we commonly lie, cheat, steal, and break laws to do right by others. "After 3:30, you're a private citizen," one home health aide told Stone, explaining why she was willing to risk her job to care for a man the government wanted to cut off from Medicare. The Samaritan's Dilemma calls on us to restore the public sphere as a place where citizens can fulfill their moral aspirations. If government helps the neighbors, citizens will once again want to help govern. With unforgettable stories of how real people think and feel when they practice kindness, Stone shows that everyday altruism is the premier school for citizenship. Helping others shows people their common humanity and their power to make a difference. At a time when millions of citizens ache to put the Bush and Reagan era behind us and feel proud of their government, Deborah Stone offers an enormously hopeful vision of politics.

What's wrong with foreign aid? Many policymakers, aid practitioners, and scholars have called into question its ability to increase economic growth, alleviate poverty, or promote social development. At the macro level, only tenuous links between development aid and improved living conditions have been found. At the micro level, only a few programs outlast donor support and even fewer appear to achieve lasting improvements. The authors of this book argue that much of aid's failure is related to the institutions that structure its delivery. These institutions govern the complex relationships between the main actors in the aid delivery system and often generate a series of perverse incentives that promote inefficient and unsustainable outcomes. In their analysis, the authors apply the theoretical insights of the new institutional economics to several settings. First, they investigate the institutions of Sida, the Swedish aid agency, to analyze how that aid agency's institutions can produce incentives inimical to desired outcomes, contrary to the desires of its own staff. Second, the authors use cases from India, a country with low aid dependence, and Zambia, a country with high aid dependence, to explore how institutions on the ground in recipient countries also mediate the effectiveness of aid. Throughout the book, the authors offer suggestions about how to improve aid's effectiveness. These suggestions include how to structure evaluations in order to improve outcomes, how to employ agency staff to gain from their on-the-ground experience, and how to engage stakeholders as "owners" in the design, resource mobilization, learning, and evaluation processes of development assistance programs.

A member of the tiny but ancient Samaritan community has been murdered. The dead man had controlled millions of dollars of government money. If the World Bank cannot locate it, all aid money to the Palestinians will be cut off. Omar Yussef must solve the murder and find the money, or all Palestinians will suffer.

In this imaginative retelling of the Gospel story, an unnamed disciple connects with Jesus at a wedding in Cana in Galilee. Jesus’s loving charisma and something deep inside the disciple calls him to join the small band of followers and then witness over and over Jesus’s radical, inclusive love. This profound grace brings new life to many and infuriates others. After seeing Jesus’s death by crucifixion, the disciple is devastated and loses hope. In the midst of his despair, another invitation comes in the form of a young Celt who invites him to walk the ancient path that will become known as the Camino Frances. A slow healing, new hope, and an unexpected reunion await.

The Samaritans: A Biblical People celebrates the culture of the Israelite Samaritans from biblical times to our own day. This exquisite volume explores ways that Samaritans, Jews, Christians, and Muslims have interacted, shunned and interpreted one another across western civilization.