“An elegant, elegiac examination of identity, fictionality, God and humanity itself”—Tamsyn Muir A multilayered, locked-room science fiction novella from Paul Cornell in which five digital beings unravel their existences to discover the truth of their humanity. “The crew of the Rosebud are, currently, and by force of law, a balloon, a goth with a swagger stick, some sort of science aristocrat possibly, a ball of hands, and a swarm of insects.” When five sentient digital beings—condemned for over three hundred years to crew the small survey ship by the all-powerful Company—encounter a mysterious black sphere, their course of action is clear: obtain the object, inform the Company, earn lots of praise. But the ship malfunctions, and the crew has no choice but to approach the sphere and survey it themselves. They have no idea that this object—and the transcendent truth hidden within—will change the fate of all existence, the Company, and themselves. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

The Sicangu (burnt thighs) received their name when some of the Lakota peoples' legs were burned in a great prairie fire. The French later named them Brule, and two large groups of the band would be settled on two reservations, Rosebud and Lower Brule in South Dakota. Author Donovin Sprague examines the history of the Rosebud Sioux through a collection of photographs and personal family interviews.

When Rosebud the rabbit reads that, unlike the whale and the elephant, he is regarded as a weak and silly animal, he sets out to prove he is the smartest of all.

This tribe of South Dakota has met the challenge of living in the 20th century by expressing religion and beliefs in a cultural style that mixes tradition and Christian influence with western technology.

When Andrew Jackson’s removal policy failed to solve the “Indian problem,” the federal government turned to religion for assistance. Nineteenth-century Catholic and Protestant reformers eagerly founded reservation missions and boarding schools, hoping to “civilize and Christianize” their supposedly savage charges. In telling the story of the Saint Francis Indian Mission on the Sicangu Lakota Rosebud Reservation, Converting the Rosebud illuminates the complexities of federal Indian reform, Catholic mission policy, and pre- and post-reservation Lakota culture. Author Harvey Markowitz frames the history of the Saint Francis Mission within a broader narrative of the battles waged on a national level between the Catholic Church and the Protestant organizations that often opposed its agenda for American Indian conversion and education. He then juxtaposes these battles with the federal government’s relentless attempts to conquer and colonize the Lakota tribes through warfare and diplomacy, culminating in the transformation of the Sicangu Lakotas from a sovereign people into wards of the government designated as the Rosebud Sioux. Markowitz follows the unpredictable twists in the relationships between the Jesuit priests and Franciscan sisters stationed at Saint Francis and their two missionary partners—the United States Indian Office, whose assimilationist goals the missionaries fully shared, and the Sicangus themselves, who selectively adopted and adapted those elements of Catholicism and Euro-American culture that they found meaningful and useful. Tracing the mission from its 1886 founding in present-day South Dakota to the 1916 fire that reduced it to ashes, Converting the Rosebud unveils the complex church-state network that guided conversion efforts on the Rosebud Reservation. Markowitz also reveals the extent to which the Sicangus responded to those efforts—and, in doing so, created a distinct understanding of Catholicism centered on traditional Lakota concepts of sacred power.

The very best of friends, the Rosebud Girls are about to embark on the adventure of their lives.To own the Rosebud Lodge had been the dream of the Rosebud Girls since the summer after high school too many years before. The five of them promised that if it ever went up for sale, they'd buy it. Together. So when real estate mogul Callie sees it for sale, she knows it's time to pounce. Except that all of her friends seem to be holding back when they should be pressing forward. So Callie decides it's up to her to help them take the leap.As part owner of one of the hottest restaurants in San Francisco, Saffron is living the life. Well, if the life includes working fourteen hour days and having the work load of her partners heaped onto her while they sat back and accepted all of the accolades. But she's great. She is fine. She's still executive chef and doing what she loves. Except when she begins to realize that she isn't spending any time with the people she loves. So when Callie storms into Saffron's kitchen telling her that the lodge is up for sale, their lodge is up for sale, Saffron has to re-evaluate. Is she really living her dream?As a high-powered CFO, Kenzie has achieved every success she could have imagined. She is married to the beautiful man of her dreams, is working the job she's always desired, and has a penthouse condo to boot. But when that man of her dreams drops earth shattering news, Kenzie is second guessing everything. She's where she's supposed to be, isn't she? Then why when the going got tough did home, the Rosebud Girls, and even the lodge call to her?The only thing worse than a divorce...a public divorce. But when one is married to the biggest country star of the decade and then becomes no longer married to him, that's news. And while Hazel isn't too broken up about the end of her marriage, it was a long time coming, she is concerned about her two teenaged boys who love her and idolize their father. She knows tearing their family apart isn't what she would have wanted to do. And she didn't. But when Owen, her ex, asked for a divorce, Hazel wouldn't fight him. And she does come out of the divorce with everything she wants, including full custody of her boys. So she moves to the place that will heal them all, Rosebud. But when healing doesn't come fast enough for either of her children, Hazel isn't sure what to do, especially when her oldest, Chase, decides that everything wrong in his life is Hazel's fault. Will Hazel be able to fix things before Chase tries to leave Rosebud for good?Laurel has a secret. One she can't even tell her friends. So even as the four of them decide that they need to buy their lodge, Laurel can't. Not without revealing what is about to blow not only her marriage and her life, but the maybe entire town of Rosebud apart. And she can't do that. Not yet. So it means she has to miss out on the opportunity of a lifetime with the girls she loves like family. Meet the Rosebud Girls as they join back together to fulfill their childhood dream. Ups and downs are promised as well as an eventual happy ending. Because with women like this who always have one another's backs, if things aren't happy, the journey isn't quite at its end yet.

Publisher Fact Sheet A chilling account of a serial killer whose cruel & tortuous murders while on parole from the Broomstick Murders changed the third largest criminal justice system in the United States.

Her great-grandfather was a famed Lakota warrior, her father a buffalo hunter, and Rosebud Yellow Robe hosted a CBS radio show in New York City. From buffalo hunting to the hub of twentieth-century urban life, this book chronicles the momentous changes in the life of a prominent Plains Indian family over three generations. At the center of the story is Rosebud (1907?92), whose personal recollections, family memoirs, letters, and stories form the basis of this book. Rosebud?s father, Chauncey Yellow Robe, was the son of a Lakota chief and had a traditional childhood until he was sent to the Carlisle Indian School, where he became an advocate for Indian education and citizenship. He was instrumental in planning the 1927 ceremony that brought his daughter into national prominence?an induction of Calvin Coolidge into the Lakota tribe, capped by Rosebud placing a feathered war bonnet on the president?s head. Marjorie Weinberg follows the young woman from Rapid City, South Dakota, to New York City, where she became a noted lecturer and teller of Indian tales (and where her broadcasting career brought her name to the attention of Orson Welles, who may indeed have used her name for his famous sled in Citizen Kane). Reflecting a lifelong interest and a friendship that provided Weinberg access to family archives and a rich reservoir of family oral tradition, The Real Rosebud offers an intimate picture of a century and a half of a remarkable Lakota family.

The 1868 Treaty of Fort Laramie gave the Sioux and Cheyenne Indian tribes control over a wide region, covering Montana, Wyoming, Nebraska, and part of the Dakotas. But in the 1870s gold was discovered in the Black Hills, and white settlers invaded Indian territory in desperate search for the precious mineral. Clashes between miners and Indians erupted. After trying other means of settling the disputes, the U.S. government decreed that all Indians in the northwest should be living on reservations by January 1876. The Sioux and the Cheyenne refused to obey, so the Bureau of Indian Affairs called in the military to enforce the order. Though the Battle of the Rosebud had a significant impact on the rest of the campaign against the Sioux, it has often been eclipsed by publicity surrounding the Battle of the Little Big Horn. It was not until 1956, when With Crook at the Rosebud was first published by Stackpole, that the first clear history of the battle emerged.