Alexander Carson lived in an age that was turning away from the revelation of God in Scripture. The dominant philosophy of the times sought to replace the knowledge of the personal, sovereign and provident God of Scripture with a 'more intelligent belief' in the impersonal laws of nature (which are, of course, nothing but the physical laws by which God usually conducts his government of the world). If God exists - and that was a big 'if' - then he is a God who is far removed from the events of every-day life. But truth and Scripture teach that all physical laws have their effect from the immediate agency of God's almighty power. In his works of providence God preserves and governs all his creatures and all their actions. 'In him we live, and move, and have our being' (Acts 17:28). Although Christians recognize this doctrine of Providence, they tend to overlook it in practice. In so doing they lose, in a great measure, that advantage which a constant and deep impression of this truth is calculated to give. In this book, Alexander Carson takes the reader through the Scriptures and points to instances of God's providence that will provide comfort for all true believers.

This historical volume contains early records of the town of Providence, Rhode Island, from volumes I to XXI. The records entail legal documents, town meeting minutes, and various records that the record commissioners find pertinent for recording. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

How providential history--the conviction that God is an active agent in human history--has shaped the American historical imagination In 1847, Protestant missionary Marcus Whitman was killed after a disastrous eleven-year effort to evangelize the indigenous peoples of the Pacific Northwest. By 1897, Whitman was a national hero, celebrated in textbooks, monuments, and historical scholarship as the "Savior of Oregon." But his fame was based on a tall tale--one that was about to be exposed. Sarah Koenig traces the rise and fall of Protestant missionary Marcus Whitman's legend, revealing two patterns in the development of American history. On the one hand is providential history, marked by the conviction that God is an active agent in human history and that historical work can reveal patterns of divine will. On the other hand is objective history, which arose from the efforts of Catholics and other racial and religious outsiders to resist providentialists' pejorative descriptions of non-Protestants and nonwhites. Koenig examines how these competing visions continue to shape understandings of the American past and the nature of historical truth.