This unique reference is the first comprehensive encyclopedia dedicated to the institutions, religion, politics, and culture in Muslim societies throughout the world. Placing particular emphasis on the nineteenth and twentieth centuries, The Oxford Encyclopedia of the Modern Islamic World contains over 750 articles in four volumes. The focus throughout is on the Islamic dimension of the Muslim experience in recent history, and background articles ground the information in its historical context and ensure continuity. Entries address political and social action as well as formal texts, and emphasis is placed on the practice and theory of Islam in Muslim societies around the globe. Unlike more limited explorations of Islam, this work looks at Muslim societies in the Arab heartland as well as in South and Southeast Asia, and even in Europe and the Americas. Thus it is an invaluable resource offering extensive comparative and systematic analyses of Islamic beliefs, institutions, movements, practices, and peoples on an international scale. Topical categories covered include history and geography; schools of thought; religious beliefs; theology and philosophy; mysticism; religious practice, devotionalism, and ritual; religious law; politics; economics; culture and society; and biographies. Alphabetically arranged articles range from brief 500-word essays to major interpretive and synthetic treatments of topics such as the Islamic state, pilgrimage, law, marriage, and foreign relations. Related entries cover such topics as social and political movements, women, Muslim minorities, human rights, Islam in the West, and interreligious affairs. Truly multidisciplinary, this work reflects the breadth and depth of contemporary scholarship in Islamic studies, combining the tools of the humanities and social sciences to examine the interrelationship of religion, politics, and culture in Muslim societies and to explain the changing realities of Muslim life. Designed for easy use by both scholars and students, the work has an index and an extensive system of cross-references that provide easy access to the network of related articles throughout the encyclopedia. Entries are written by Muslim and non-Muslim scholars from around the world. Unique in its focus on the modern Islamic world, this encyclopedia is an invaluable reference for anyone concerned with Islam: scholars and students of many disciplines, government and media analysts who increasingly require an understanding of the Muslim world, and interested lay readers who are becoming more and more familiar with Islamic politics and culture.

Islamic sermon gatherings are a central form of public piety and public expression in contemporary Bangladesh. Held since the 19th century, waz mahfils became so popular that it is today possible to participate in them on a daily basis in many regions of the country. Despite their significance in the rise of popular politics, the sermons are often disregarded as Islamist propaganda and very little research is dedicated to them. This book provides unprecedented access into these sermon gatherings. Based on fieldwork and interviews, Max Stille analyses an archive of several dozens of sermons. He shows how popular preaching shapes roles and rules of what can be said, imagined, and felt. Waz mahfils are a participatory practice of the labouring classes in which religious, political and poetic consensus overlap. In them, Islamic tenets and morals are part of dramatic narrations, vocal art and affective communication, ranging from immersion and upheaval to laughter about political jokes and parody. Suggesting new ways to interpret musical and performative poetics of Islamic speech, this book calls for expanding conceptions of civic participation and public discourse, and rethinking the role of the senses and religious aesthetics in Islam.

This book overturns Western notions of the veil as a symbol of women's oppression in Islamic societies. The author reveals how the veil, which has enjoyed a resurgence in popularity since the 1970s, de-marginalizes women in society and is an expression of liberation from colonial legacies as well as a symbol of resistance. She also shows how the veil has multiple and nuanced meanings which extend far beyond the narrow view that it is merely a special form of women's clothing.

Even though Islam is a major religion with more than one billion followers worldwide and more than six million in the United States alone, there's still uncertainty and misunderstanding about its ideas, tenets, and practice. Understanding Islam and the people who believe in it has become crucially important in the greater world; this set seeks to foster understanding and answer questions.

Presents a comprehensive A-to-Z reference to the empire that once encompassed large parts of the modern-day Middle East, North Africa, and southeastern Europe.

V.I:Aach-Apocalyptic lit.--V.2: Apocrypha-Benash--V.3:Bencemero-Chazanuth--V.4:Chazars-Dreyfus--V.5: Dreyfus-Brisac-Goat--V.6: God-Istria--V.7:Italy-Leon--V.8:Leon-Moravia--V.9:Morawczyk-Philippson--V.10:Philippson-Samoscz--V.11:Samson-Talmid--V.12: Talmud-Zweifel.

Sexual desire has long played a key role in Western judgments about the value of Arab civilization. In the past, Westerners viewed the Arab world as licentious, and Western intolerance of sex led them to brand Arabs as decadent; but as Western society became more sexually open, the supposedly prudish Arabs soon became viewed as backward. Rather than focusing exclusively on how these views developed in the West, in Desiring Arabs Joseph A. Massad reveals the history of how Arabs represented their own sexual desires. To this aim, he assembles a massive and diverse compendium of Arabic writing from the nineteenth century to the present in order to chart the changes in Arab sexual attitudes and their links to Arab notions of cultural heritage and civilization. A work of impressive scope and erudition, Massad’s chronicle of both the history and modern permutations of the debate over representations of sexual desires and practices in the Arab world is a crucial addition to our understanding of a frequently oversimplified and vilified culture. “A pioneering work on a very timely yet frustratingly neglected topic. . . . I know of no other study that can even begin to compare with the detail and scope of [this] work.”—Khaled El-Rouayheb, Middle East Report “In Desiring Arabs, [Edward] Said’s disciple Joseph A. Massad corroborates his mentor’s thesis that orientalist writing was racist and dehumanizing. . . . [Massad] brilliantly goes on to trace the legacy of this racist, internalized, orientalist discourse up to the present.”—Financial Times