One of America's foremost novelists and critics, Cynthia Ozick has won praise and provoked debate for taking on challenging literary, historical, and moral issues. In her spirited essay collection The Din in the Head, she focuses on the essential joys of great literature. With razor-sharp wit and an inspiring joie de vivre, Ozick investigates unexpected byways in the works of Leo Tolstoy, Saul Bellow, Helen Keller, Isaac Babel, Sylvia Plath, Susan Sontag, and Henry James, among others. Throughout this bracing collection, she celebrates the curative power of the literary imagination.

Treasury of 44 poems recalls British character and attitudes at the height of the Empire. "Gunga Din," "Danny Deever," "If—," "The White Man’s Burden," many others, reprinted from standard texts. Notes.

This book is meant to be a pleasure for all to read. It is meant to be a help for both people with cognitive difficulties and their caregivers. There may be useful ideas to caregivers. The people with impairments will finally have something they can readily understand (the pictures or social stories). The poetry may or may not make sense. The ideas are brought forth in a way as to give understanding to the social aspect behind the words. The author is trying to give back to the world for all the help she has received in this area.

"Eighteenth- and nineteenth-century historians such as Hume, Gibbon and Stubbs criticized Richard for his neglect of domestic government and policy, and cast him as a careless ruler and bad husband."--BOOK JACKET. "Harnessing the latest sources and interpretations, John Gillingham provides a new assessment of Richard I, looking at what matters in history as well as what matters in legend."--BOOK JACKET.

Allah created the earth and then bestowed on man His favor to extract sustenance from it. He also creates the sun moon and the stars to create a just equilibrium and harmony in the universe. The sun provides energy for the growth, sustenance and wellbeing of the humans’ plants and the animals. Gradually man began to extract more than his personal needs from the earth and the boom of economics, trade and commerce started, creating, cycle’s imbalance, disharmony, wars, poverty, and injustice throughout the globe. This disharmony caused by greed not only blemished the humans, but the animal life also suffered by disappearance of species. Pollution and contamination of the environment resulted from race to accumulate and hoard the world’s wealth in a few hands. Man, disobeyed Allah’s universal laws and Allah’s Covenant. In return for all of Allah’s favors Allah commands: Justice, Al-‘Adl. Justice, fairness honesty, integrity and even-handed dealings are a prerequisite of every Muslim’s conduct when dealing with others whether socially or in business transaction Doing what is good and that is beautiful. Al-Ihsan. This attribute includes every positive quality such as goodness, beautiful, pleasing, harmony. Human beings have an obligation to do what is wholesome and beautiful in their relationship with Allah and His creatures. Provide for those near to you, qurba and kith and kin. Help them with wealth, kindness, compassion, humanity, and sympathy. Allah forbids Al-Fahasha, all evil deeds, lies, false testimony, fornication, selfishness, ingratitude, greed, and false belief. One must fulfill the Covenant of Allah and who so ever does beautiful and righteous deeds Allah will give him or her new life and reward them with greater wages. Allah commands justice, the doing of good and liberality to kith and kin and He forbids all shameful deeds and injustice and rebellion: He instructs you, that ye may receive admonition. Fulfill the Covenant of Allah when ye have entered into it and break not your covenants after ye have confirmed them: indeed, ye have made Allah your surety; for Allah knows all that you do. (Qur’an 16:90-91)ô Whoever works righteousness, man or woman and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best their actions. (Qur’an16:97) Tawhid the main pillar off Islam signifies that human’s economic life depends wholly on Allah’s Laws of the universe that their relationship to those who believe is through the obedience to the Covenant of Allah. Allah maintains in the Qur’an that there is no creature on earth the responsibility of whose sustenance is not assumed by Allah. No creature crawls on earth that Allah does not nourish. He knows its essential nature and its varying forms; every detail has its place in the obvious plan. (Qur’an 11:6) How are the people in need provided for their sustenance and needs of daily lives? All wealth belongs to Allah who bestows it on some persons more than others. This wealth is given in trust, whereby the possessor is obliged to give the surplus in Allah’s cause, to his kin, to the widows and orphans and to the needy first in his community and then in the other communities around him. Wealth is to be shared so that not a single individual of the Ummah, or indeed in the world should go hungry or without education and shelter.

Here is a book of easy reading poetry that is meant for everyone's pleasure especially someone who likes a good rhyme. More importantly it has a bonus of having social stories in the margins of all the pages of poetry to help a developmentally challenged child understand what is in the text of the poem. Diane has found that social stories are very helpful in teaching her autistic child to understand concepts he may not otherwise be able to understand. These pictures and corresponding text would be a good way to pass on social skills to people like her child. She has found that social skills are at the very root and basis of a meaningful life and help enrich the learning experience. This has helped her child to understand difficult concepts and has worked well in conjunction with the medicine he takes from a well recognized physician. She wants to make as much of this new language as she can. This is her first book and hopefully the first of many.