Motivation, persistence and perseverance are the distinct traits of determined and dedicated individuals who can make things happen. It's always possible, even when the task is awesome -- transforming the mindset of human beings. Located in India's capital, New Delhi, Tihar is one of the largest prisons in the world. Within a prison complex of over 200 acres are housed over 9,700 inmates -- men, women, adolescents, children; Indians and foreigners. They comprise unconvicted alleged offenders, convicts and remandees. Tihar was a limping, languishing institution, condemned by the media, and its inmates were isolated from the community, exploited, used and abused, yet 'housed'. Dr Kiran Bedi was appointed Inspector General of Tihar Prison in 1993. She brought about fundamental changes, giving a human face to the administrative structure and creating an exemplary system covering every possible aspect of prison management. The whole objective was to collectively and individually manage the transition from a moribund system to a responsive and sensitive administration. Hence her efforts unfolded the process of reformation involving prison administration, prisoners and the community, toward one common goal -- Correction through a collective approach. Dr Bedi's account is enhanced by input from the prisoners themselves, expressing their feelings in letters and sketches, in petitions and poetry. This book is a graphic portrayal of an holistic process of conversion, a metamorphosis from criminality to humanity, achieved within a restrictive legal framework.

With reference to Tihar Central Jail, New Delhi, India.

Prisons are on the increase from the United States to China, as ever-larger proportions of humanity find themselves behind bars. While prisons now span the world, we know little about their history in global perspective. Rather than interpreting the prison's proliferation as the predictable result of globalization, Cultures of Confinement underlines the fact that the prison was never simply imposed by colonial powers or copied by elites eager to emulate the West, but was reinvented and transformed by a host of local factors, its success being dependent on its very flexibility. Complex cultural negotiations took place in encounters between different parts of the world, and rather than assigning a passive role to Latin America, Asia, and Africa, the authors of this book point out the acts of resistance or appropriation that altered the social practices associated with confinement. The prison, in short, was understood in culturally specific ways and reinvented in a variety of local contexts examined here for the first time in global perspective.

Based on original research and personal encounters, this book narrates the real-life-stories of women locked up in Indian prisons for alleged or actual violations of the state’s criminal laws. It contextualises women offenders’ experiences of the criminal justice system and of state custodial institutions within the larger narratives of their particular lives, thus interrogating the social as well as legal frameworks within which women face adversities in their lives and in custody. It argues that the sex and gender issues that affect women ‘outside’ are carried over ‘inside’, with extremely damaging consequences for the lives and mental health of women prisoners. The volume will be of interest to those in gender studies, legal studies, sociology, and human rights organisations, as well as to policy makers and the general reader.

While there are books on prison and others on punishment, there are few that relate these two important themes. That is the central purpose of this multi-disciplinary volume which connects prison practices with punishment theories in order to highlight the manner in which each society`s ethos and politico-cultural traditions are reflected in the way it punishes its wrongdoers.