A leading Beckett scholar and editor of the Cambridge Companion to Beckett, offers a coherent critical account of Beckett's earliest years.

Writing at the time of political and social crisis in Athens, Aristophanes was an eloquent yet bawdy challenger to the demagogue and the sophist. The Achanians is a plea for peace set against the background of the long war with Sparta.

"Culminates with the closest, most detailed and systematic reading of Beckett's most important novel, Molloy, yet produced. . . . No other work in Beckett studies has attempted to deal with these works in this much detail, with this strong a thesis, and, most important, with this much success. . . . A masterwork. It will completely revise how we think of Beckett's creative process and how we read Molloy."--S. E. Gontarski, Florida State University While much has been written on the subject of Joyce's uses of sources and models, little has been written about Samuel Beckett's similar preference for using formal systems of thought as scaffolding for his own work. In the most comprehensive study of his use of source material, J. D. O'Hara examines specifically Beckett's almost obsessive concern with psychological sources and themes and his use of Freudian and Jungian narrative structures. Beginning with Beckett's early monograph, Proust, O'Hara traces Beckett's preference for Schopenhauer's philosophy as the system of thought most appropriate for thinking and writing about Proust. O'Hara then examines Beckett's shift from philosophical to psychological models, specifically to Freudian and Jungian texts. Beckett used these, as O'Hara demonstrates, for characterization and plot in his early writings. Beckett's use of depth psychology, however, in no way allows the reader to hang either a "Freudian" or "Jungian" tag on Beckett. O'Hara cautions his readers against inferring "truth value" from what is more properly understood as scaffolding--a temporary arrangement used during the construction of his own absolutely unique art form. O'Hara analyzes this scaffolding in the novel Murphy, the story collection More Pricks Than Kicks, the short works "First Love" and "From an Abandoned Work," and the radio play All That Fall. He concludes with the most comprehensive and detailed reading of Molloy available anywhere. No serious reader of Beckett will want to be without this book.

Beckett's first 'literary landmark' ( St Petersburg Times) is a wonderfully savoury introduction to the Nobel Prize-winning author. Written in 1932, when the twenty-six-year-old Beckett was struggling to make ends meet, the novel offers a rare and revealing portrait of the artist as a young man. When submitted to several publishers, all of them found it too literary, too scandalous or too risky; it was only published posthumously in 1992. As the story begins, Belacqua - a young version of Molloy, whose love is divided between two women, Smeraldina-Rima and the little Alba - 'wrestles with his lusts and learning across vocabularies and continents, before a final "relapse into Dublin"' ( New Yorker). Youthfully exuberant and Joycean in tone, Dream is a work of extraordinary virtuosity.

“[Beckett] is a serious writer with something serious to say about the human condition: and therefore one of the dozen or so writers those who are concerned with modern man in search of his soul should read.”—Stephen Spender, The New York Times Renowned Beckett scholar Ruby Cohn has selected some of Beckett's criticisms, reviews, letters, and other unpublished materials that shed new light on his work.

The subject of this modern classic is not a man. "It is an event," says Jules Romains, who is considered "the French Dos Passos." The event starts with the death of Jacques Godard, a man of no importance. It unfolds through his brief survival in the minds of others - the porter of his tenement in Paris, his fellow lodgers, a few acquaintances, his old father, who comes up from the country for the funeral, a young stranger who feels that the dead pass into "a great soul that cannot die." The event expresses Romains's belief in "collective beings," the famous theory of "Unanimism." In dramatizing his theory, Romains developed an advanced motion-picture technique when films were in their infancy, a technique of group portraits and sudden shifts from scene to scene that keeps this work far ahead of conventional novels. Here, Romains explores the ideas and the devices used in his twenty-seven-volume masterpiece, Men of Good Will, which André Maurois calls "the boldest attempt to describe completely his own time that any French novelist has made since Balzac."